I'm back.
Last weekend, I went to Chattanooga, TN. For Deaf Christian Basketball Tournment. John Brumley and I both enjoyed there. I chatted with many old deaf friends there.
Randy is hearing man, he is 'deaf' pastor from Missouri. He came there for preaching. He preached VERY HOT!!! I enjoyed listened him. He's pretrib. But, I enjoyed listen him preaching. I told him, "We need deaf Billy Sunday." He laughed, agreed with me, he said, "Amen!"
Last Sunday, John and I visited deaf church in Ringgold, GA, there was a new record attendance for DEAF church - 202. Praise the Lord! Amen!
I came home from Georgia last Tuesday. That why I haven't post this for several days while I gone for out of town last weekend.
Postrib,
You say,
No scripture says or require that any unbelievers will be eternally judged immediately at the second advent.
Remember the lesson about the flood. 8 people came into the Ark before the flood came. All people over the world were ALL killed by the flood. NO person survived after the flood.
So, it shall be same thing at the coming of Christ - Matt 24:37-39 "But as the days of Noe were, SO shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, UNTIL the day that NOe entered into the ark, and knew not until the flood came, and
TOOOOOOOOK THEM ALLLLLL AWAY; SOOOOO SHALL also the coming of the Son of man be."
Jesus tells us, the lesson of the flood. It came and destroyed alllll unbelievers away. NO unbeliever was survived after the flood. All unbelievers were killed by the flood.
SO, SHALL BE at the coming of Christ. At the second advent of Christ, all unbelievers shall be destroyed, no unbliever will be remain left AFTER the judgement day at the second advent.
1 Corinthians 4:5 and 2 Timothy 4:1 show that believers will be judged at the second coming
Yes, that is correct. Also, 2 Tim. 4:1 tells us, Christ shall judge 'DEAD' at his appearing. Dead represents unbelievers. Christ shall judge both believers(alive) and unbelievers(dead)AT his appearing.
but Revelation 20:7-15 makes clear that unbelievers won't be eternally judged until after the millennium and the battle of Gog and Magog
I was in your same shoe before. I used myself as premill for a long time.
Many interpreting book of Revelation into chronological order all the way to the end. For example, many interpreting on seals, trumpets, and vials, all of these are in chronological order all the way to the end in seven year of tribulation period.
In my early Christian life, I thought the book of Revelation written into chronological order of the events. I have been reading through whole Revelation many times since 1988 to now. I realized Revelation was written into parallels and cycles through John's visions. His visions run like as 'replay' on the tape.
There are seven parallels or cycles throughout Revelation chapter 6-11, and chapter 15-16.
There are several passages in the book of Revelation on the coming of Christ - Rev. 1:7; 6:12-15; Rev. 7:1('four winds' refers with Matt. 24:31, and Mark 13:27); Rev. 10:7; Rev. 11:12-18; Rev. 14:1-4; Rev. 14:10-11; Rev. 14:14-20; Rev. 16:15-16; Rev. 19:11-21; Rev. 20:9-15.
Revelation chapter 20 is a heavily symbolic meaning. It does not take 'a thousand years' into literal time. It represents that Christians are reigning with Christ in the heaven right now for a long time.
We are in realized millennium kingdom now. I rather called it, 'eternality kingdom' than amillennial kingdom. We now have the kingdom of God/heaven, because Christ presents it when he was on earth 2000 years ago. Christ tells that we must be born again to enter the kingdom of heaven/God.
All unbelievers shall be judge and cast away immeidately at the coming of Christ - Matt 25:31-46.
You use Zechariah chapter 14 to improve the doctrine of future millennial kingdom. The problem is, there is NONE mentioned - 'a thousand years' anywhere in the context of Zechariah chapter 14, you know that.
Zech. 14:6,7 - "And it shall come to pass
IN THAT DAY, that the light shall not be clear, nor dark: But it shall be
ONE DAY which shall be known to the LORD, not day, nor night: but it shall to come to pass, that at evening time it shall be light."
Obivously, the context of Zechariah chapter 14 talking about the second coming in THAT DAY, the world shall know the Lord, and the Lord shall judge the world - Zech. 14:4 same with Joel 3:12-14.
Matthew 25:31-46 doesn't require that Christ eternally judge unbelievers immediately after His second coming
Oh come on. You know better than that.
Look verses of Matt 25:31-33 say, "
WHEN the Son of man shall
COME in his glory, and
ALLLLL the holy angels WITH him, THEN shall he sit upon the throne of his glory: And before him shall be
GATHERED ALLLLL NATIONS: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left."
It tell us,
WHEN Christ shall COME WITH HIS ANGELS, he shall send his angels to harvest all nations, to dividee them into two groups - sheep(believers), and goats(unbelievers). Yes, all unbelievers shall face judge immediately after the second coming of Christ. Cannot you read Matt 25:31-33 describe so clear?
The judgement of unbelievers isn't seen at the second coming
Oh come on! You know better than that.
Christ tells us, we remember the lesson of the flood. The flood came and destroyed all unbelievers, SO SHALL be at the coming of Christ. The flood is the judgement. The second coming of Christ IS the judgement also!
Rev. 19:17-18 say, "And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captians, and the flesh of mighty men, and the flesh of horses, and of them that sit on them,
and the flesh of ALLLLLLLLLLLL men, both FREE and BOND, both SMALL and GREAT."
Clear, all people shall be judged at the second coming. Notice Rev. 19:18b - "both free and bond, both small and great" is same refer as Rev. 20:12 - "dead, small and great, stand before God".
Rev. 19:18
IS the judgement day same as Rev. 20:11-15.
Matt. 25:31-46
IS the judgement day same as Rev. 20:11-15.
The first part of Matthew 25:46 refers to the casting of the wicked into the lake of fire after the millennium (Revelation 20:15)
The problem is,
NONE mentioned of 'a thousand years' find anywhere in the context of Matt. 25:31-46.
Jesus Christ never teaching premill doctrine while 3 years of his ministry on the earth 2000 years ago.
Often, Christ taught that all unbelievers shall be cast away at the end of the age follow the coming of Christ with his angels.
The second part of Matthew 25:46 refers to those believers who WILL come to faith in Christ DURING the millennium
Again, the problem is... There is [/B]NONE[/B] mentioned of 'a thousand years' find anywhere in the context of Matt. 25:31-46.
Apostle Paul teaches us, when Christ comes, ALLLLLLL of us shall be change into immortality body - glorify body, shall never die again - 1 Cor. 15:51-54.
Notice, Matt 25:46 says, "but the righteous into
life ETERNAL." Eternal means no end, it lasts forever and ever.
None find anywhere in the scripture saying that A believer shall die DURING millennium kingdom. Because, alllll believers shall change into immortlaity body - 1 Cor. 15:51-54. That means, all believers shall never, never die again forever and ever after Christ comes with his angels at the rapture.
Isaiah 66:19-21 does not mentioned 'a thousand years'.
Notice, the context of Isaiah 65:17-20 describe about the future perfect eternality conditional is refer same with Rev. 21:1-4.
Also, the context of Isa. 66:22-24 tell the repeat same thing as Isa. 65:17-20. Isa. 66:24 mentioned about unbelievers shall suffering eternality punishment in the lake of fire same with Mark 9:44,46,and 48. Same with Isa. 65:20 - "but the
sinner being an hundred years old shall be
ACCURSED." Isa. 65:20b speaks of unbeliever shall be condemned or judged same with Isa. 66:24.
Both context of Isaiah chapter 65 and 66 say nothing about 'a thousand years'. Both speak about the future perfect eternality condition or enivornment. It shall be fulfilled follow at the second advent.
In Christ
Rev. 22:20 - Amen!