Ed Edwards
<img src=/Ed.gif>
As you say,Originally posted by DeafPosttrib:
Ed,
I will reply back about the judgment day tomorrow. Because I have to work now - 3rd shift job.
In Christ
Rev. 22:20 - Amen!
we have many tribulation to bear
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As you say,Originally posted by DeafPosttrib:
Ed,
I will reply back about the judgment day tomorrow. Because I have to work now - 3rd shift job.
In Christ
Rev. 22:20 - Amen!
You misunderstand 2 words, "for" and "with" because they are different meaning. Look up them in your dictionary or Greek dictionary.Originally posted by DeafPosttrib:
There is NO difference between 'Jesus comes for His own' and 'Jesus come with His own'.
No scripture says or requires that any unbelievers will be eternally judged immediately at the second coming. 1 Corinthians 4:5 and 2 Timothy 4:1 show that believers will be judged at the second coming (Revelation 19), but Revelation 20:7-15 makes clear that unbelievers won't be eternally judged until after the millennium and the battle of Gog and Magog.From the post in this thread made on March 24, 2004 05:17 AM:
". . . sheep/goat judgment is refer to matthew 13:24-30 and 37-42, matthew 25:31-34,46 tell us Chirst will judge both after second advent. it does not saying judge both after millennium . . . "
We are still waiting for Christ to appear (or come) physically the second time (Hebrews 9:28; Acts 1:11). No scripture refers to or requires multiple future appearances (or comings) of Christ.From the post in this thread made on March 24, 2004 08:16 AM:
". . . Even if you believe Jesus will come again only once, it is the forth coming . . . "
The scriptures nowhere refer to a church age, but instead say that the church will continue throughout all ages (Ephesians 3:21).From the post in this thread made on March 24, 2004 08:16 AM:
". . . rapture/resurrection of the church age saints . . . "
When we look at the scriptures related to the rapture, we see that none of them distinguish between the rapture and the second coming, but they all consistently say that the rapture will be at the "coming" of Christ (1 Thessalonians 4:15-17; 2 Thessalonians 2:1-8; 1 Corinthians 15:23; Matthew 24:29-31). There's no third coming.From the post in this thread made on March 24, 2004 08:16 AM:
". . . Second Advent . . . "
No scripture refers to or requires multiple phases of the second coming whereby He comes, goes back to heaven for some years, and then comes back again a third time. Again, there's no third coming.From the post in this thread made on March 24, 2004 11:27 PM:
". . . 4. Rapture/resurrection of the church age saints Second Coming
5. Second Advent to defeat the Antichrist Second Coming . . . "
The eternal kingdom isn't immediately after the second coming. Zechariah 14:3-5 shows the second coming of Christ and Zechariah 14:6-21 shows what will occur on the earth subsequent to the second coming. There will be unbelievers "left" after the second coming (Zechariah 14:16; compare Matthew 24:40), "heathen" nations who won't come up to worship Jesus without great punishment (Zechariah 14:17-19; see also Psalms 2:8-12), unbelieving nations which believers will rule over with a rod of iron during the millennium and break to shivers like a potter's vessel (Revelation 2:26-27).From the post in this thread made on March 25, 2004 02:42 PM:
". . . do you think GOD will allow unbeliver enter enterality kindgom after second advent . . . "
John 14:3 in no way teaches a pre-trib rapture, but rather refers to the second coming ("I will come again"), when we will be raptured up to be where Jesus is in the clouds (1 Thessalonians 4:15-17). Again, there's no third coming. Once we are in the clouds with Jesus, no scripture says that we will be taken all the way into the third heaven, for Jesus and we must descend to reign on the earth for the thousand years (Revelation 20:4; Revelation 5:10). After the thousand years are expired, and after the battle of Gog and Magog and the white throne judgment (Revelation 20:7-15), we will then live forever in the Father's house, New Jerusalem (Revelation 21:2-3), where Jesus has prepared an eternal place for us (John 14:2).From the post in this thread made on March 25, 2004 05:05 PM:
". . . Jesus is going to come and get me and take me home to the Father . . . "
Matthew 24:39 doesn't require that all unbelievers will be destroyed at the second coming just as all unbelievers were destroyed in the flood, only that the unbelievers taken away at the second coming will "know not" until they are taken away, just as all the unbelievers destroyed in the flood "knew not" until they were taken away, for the very next verse indicates that at the second coming only some unbelievers will be taken away, while others will be left (compare Zechariah 14:16).From the post in this thread made on March 25, 2004 07:13 PM:
". . . All people over the world were ALL killed by the flood . . . "
2 Timothy 4:1 doesn't say or require that any unbelievers will be eternally judged immediately after the second coming. 2 Timothy 4:1 could be referring to the quick believers who will still be on the earth and to the dead believers who will return with Christ at His second coming (1 Thessalonians 4:14-17; 1 Corinthians 15:51-52).From the post in this thread made on March 25, 2004 07:13 PM:
". . . Dead represents unbelievers . . . "
Yes. The post-trib view allows for the seals, trumpets, and vials to occur in chronological order, for the seven angels may not even be given the seven trumpets until after the seventh seal has been unsealed (Revelation 8:1-2), and the seven plagues of the seven vials could come out of the temple-opening of the seventh trumpet (Revelation 11:19; Revelation 15:5-7).From the post in this thread made on March 25, 2004 07:13 PM:
". . . many interpreting on seals, trumpets, and vials, all of these are in chronological order . . . "
In Revelation 20:4-5, John sees living, resurrected people ("they lived . . . this is the first resurrection"), including those who had been beheaded under the reign of the Antichrist, reigning with Christ on the earth for the thousand years. Just as "souls" in verses such as Acts 27:37 and 2 Peter 2:14 refers to living people on the earth, so "souls" in Revelation 20:4 refers to living people on the earth.From the post in this thread made on March 25, 2004 07:13 PM:
". . . It represents that Christians are reigning with Christ in the heaven right now . . . "
A thousand years don't have to be specifically referred to in Zechariah 14:16-21 for it to be referring to the same millennial reign of Christ on earth as Revelation 20:4, which reign will be "over all the earth" (Zechariah 14:9) and will continue "from year to year" (Zechariah 14:16) and "in summer and in winter" (Zechariah 14:8).From the post in this thread made on March 25, 2004 07:13 PM:
". . . there is NONE mentioned - 'a thousand years' anywhere in the context of Zechariah chapter 14 . . . "
Zechariah 14:21 refers to the same thousand year "day" as Zechariah 14:8-9 and Zechariah 14:20, which will continue "in summer and in winter" (Zechariah 14:8) and "from year to year" (Zechariah 14:16), for a thousand years are as a day in the Lord's sight (2 Peter 3:8).From the post in this thread made on March 25, 2004 07:13 PM:
". . . in THAT DAY. . . "
Just as the "all men" in Revelation 19:18 doesn't require that all believing men will be eaten by the birds, so it doesn't require that all unbelieving men will be eaten by the birds. Revelation 19:18 refers only to all the unbelieving men gathered in the armies that are slain in Revelation 19:19-21. It doesn't refer to every last unbeliever on the earth, for some unbelievers who aren't in the armies will be "left" alive (Matthew 24:40; Zechariah 14:16).From the post in this thread made on March 25, 2004 07:13 PM:
". . . the flesh of ALLLLLLLLLLLL men . . . "
No scripture says that the judgment of the saints will occur during the tribulation, or in the third heaven. At the second coming (Revelation 19), Christ won't immediately begin to fight Armageddon, but will first gather together the church from heaven and earth into the clouds in order for the church to be judged (Psalms 50:4-5, compare Mark 13:27; 2 Timothy 4:1; 1 Corinthians 4:5; Hebrews 10:30), for all believers must stand before the judgment seat of Christ (Romans 14:10) by having every one of their actions and inactions weighed by Christ (2 Corinthians 5:10; Luke 12:47).From the post in this thread made on March 25, 2004 09:20 PM:
". . . Judgement Seat of Christ . . . "
The time of Jacob's trouble isn't the entire tribulation, but the very end of the tribulation, right before the second coming (Jeremiah 30:7-9; compare Daniel 12:1-2), when all nations will gather against Jerusalem (compare Zechariah 14:2-4; Daniel 11:45).From the post in this thread made on March 25, 2004 09:20 PM:
". . . Time of Jacob's Trouble . . . "
None of the seven seals (Revelation 6) or the seven trumpets (Revelation 8-9) of the tribulation is ever called a judgment. Only the seven vials (Revelation 16) are referred to as judgments (Revelation 15:4; 16:7), and they will in no way be directed against the believers who will be on the earth.From the post in this thread made on March 25, 2004 09:20 PM:
". . . [judgment] during the Tribulation . . . "
The scriptures don't say that there will first be a future coming of Jesus for His own, and then a subsequent coming with His own. Instead, they refer to a single future coming of Jesus. 1 Thessalonians 4:14 says that He will come with believers at the rapture (compare 1 Thessalonians 3:13). There's no third coming.From the post in this thread made on March 25, 2004 09:51 PM:
". . . Jesus comes with His own . . . "
I understand that there are six most important common questions, often, people asking: Who, when, where, why, how, and what.2. Judgment Seat of Christ
WHO: Believers for works
WHEN: during the Great Tribulation on earth; Right after the Rapture/Resurrection that starts the Tribulation
WHERE: Heaven
WHY: to assign rewards to the redeemed for their good works
HOW: The Grace of God through Messiah Jesus
WHAT: found innocent by the Blood of Jesus
First of all, Israel already face judgements by God during Old Testament period. Good example- find in the book of Judges in O.T. Israel have been under the judgements for 400 years because of their sins. God punished Israel many times that was judgments fall upon them during O.T. time. Also, God punished Israel by send Babylon to invaded Israel and Jerusalem. The building of the temple was destroyed. Many Jews were taken into captivity under Babylon.3. Judgement of Yisrael under Antichrist(Ezekiel 22:17-22 Time of Jacob's Trouble; Ezekiel 20:34-38; Jeremiah 30:1-24; Revelation 6-19)
WHO: Yisrael
WHEN: during the Tribulation
WHERE: earth
WHY: The Lord fulfills His promises
HOW: The wrath of God by Messiah Jesus
WHAT: Great Tribulation
First of all, Matthew 25:31-46 does NOT mentioned about the millennial age, or neither, it says, 'a thousand years' either.4. Throne of his Glory judgment
WHO: the nations: the living survivers of the Great Tribulation (these people are NOT saved, they are human in human bodies)
WHEN: after the Great Tribulation, before the Millennial Age
WHERE: Jerusalem
WHY: The Lord God fulfills His promises: God will bless those who bless Yisrael and curse there who curse Yisrael
HOW: Judged by their treatment of Yisrael
WHAT: the cursed to hell; the blessed to the Millennial Age
Yes, the great white throne is for the unbelievers. But, it does not limited for the unbelievers, also, include believers too.5. Great White Throne Judgment
WHO: the wicked dead
WHEN: after the Millennial Age; before endless ages
WHERE: between hell and the lake of fire
WHY: The Lord God is not mocked
HOW: The wrath of God by Messiah Jesus
WHAT: The Messiah rejectors consigned to endless punishment
I heard it before several times. Remember, these twenty-four are the symbolic meanings in the book of Revelation. Yes, these are part of the judgements.a chart where TWENTY-FOUR Judgements were delineated
Yes, He did went to hell to set believers free from Abraham's bosom during three days of his buried before his resurrection in Eph. 4:8-9.Do you agree that Jesus went to hell to release the captives (Romans 10:13)?
Yes, I believe it.Do you agree that Jesus was with the three Hebrew Children in the Firey furnance (Daniel 3)?
The seat and the throne ARE different! The Judgment Seat of Christ is for Believers only. The White Throne is for unbelievers only. are they same? Absolutely not!Originally posted by DeafPosttrib:
Many saying, 'judgment seat of Christ' and 'great white throne' are distinction. But, the Bible does not saying it.
Correct!Often, pretrib scholars or pastors saying, bema is the judgement seat of Christ for to judge Christians' works for the rewards, as they often use Romans 14:10 and 2 Cor. 5:10 too.
Therefore you reject this theology.You believe it will be occur during the Great Tribulation Period, right after the rapture that starts the Tribulation. But, the Bible does not support your logical.
You confuse your theology on the Judgment Seat of Christ.Judgment seat of Christ is NOT always for the reward to the believers only. It apply to EVERY individuals both believers and unbelievers.
I agree.True, many Christians do their good works, and serve the Lord, BUT, many of them did not confess their sins to Christ, and did not repent of their sins.
If they are unbelievers, I agree with you.So, that is the reason, the Lord shall send people to hell for keeping sins without have repentance.
Oh no! Tell me what they refer to????There is NO difference between 'judgement seat of Christ' and 'great white throne'. Both are synonymous.
You missed the point on what the Bible actually said. I am curious to wonder why you reject the literal interepretation.How can they prove that both are distinction, while the Bible doesn't saying it?
NOOOO!!!!Yes, the great white throne is for the unbelievers. But, it does not limited for the unbelievers, also, include believers too.
No scripture says or require that any unbelievers will be eternally judged immediately at the second coming.You seem not accept the clear fact what Jesus Christ saying of Matt. 25:31-33 telling us, WHEN Christ shall COME WITH HIS ANGELS, he will send his angels to gathering all nations to divided into two groups, and will send all unbelievers(goats) go to lake of fire for everlasting punishment - verse 46. Matt. 25:31-46 mentioned so very CLEAR there will be a judgement day at the second coming.
I understand what you saying. I respect you, because you read and follow what the Bible saying so. Many intepreting book of Revelation into chronological order. I used to believe book of Revelation written into chronological order. Later, I realized the book of Revelation is not written into chronological order. It have parallels, cycles, and retelling events. Does that mean Christ shall come again - seven times??? No.Revelation 20:7-15 makes clear that unbelievers won't be eternally judged until after the millennium and the battle of God and Magog
No scripture says or require that any unbelievers will be eternally judged immediately at the second coming.You seem not accept the clear fact what Jesus Christ saying of Matt. 25:31-33 telling us, WHEN Christ shall COME WITH HIS ANGELS, he will send his angels to gathering all nations to divided into two groups, and will send all unbelievers(goats) go to lake of fire for everlasting punishment - verse 46. Matt. 25:31-46 mentioned so very CLEAR there will be a judgement day at the second coming.
I understand what you saying. I respect you, because you read and follow what the Bible saying so. Many intepreting book of Revelation into chronological order. I used to believe book of Revelation written into chronological order. Later, I realized the book of Revelation is not written into chronological order. It have parallels, cycles, and retelling events. Does that mean Christ shall come again - seven times??? No. It have details retelling about the coming of Christ. Remember John's visions run like as replay on T.V.Revelation 20:7-15 makes clear that unbelievers won't be eternally judged until after the millennium and the battle of God and Magog
I am not alone person to tell you that the book of Revelation is not chronological order. Also, several pastors who are pretrib, they told me, the book of Revelation is not chronological order, these are parallels and cycles.
Stop and think..... 6th trumpet in Rev. 9:14 tells us, Euphrate River shall be dried up. Also, 6th vial in Rev. 16:12 tells us, Euphrate River shall be dried up. Does it mean Euphrate River shall have to be dried up TWICE???
Rev. 6:12-15 tells us, at the 6th seal, sun, moon, and stars shall became darkened. Didn't you realize there is comparing or parallel of Matt 24:4-9, 29-30 with Rev. 6:2-13? Rev. 6:13 shall be end of the great Tribulation at the coming of the Lord by follow the cosmic disturbance. How does I know the great tribulation ends at the 6th seal? Look at Matt 24:30-31 tells us, after the cosmic disturbance occurs, Christ shall appear in the clouds with power and glory, then he shall send angels to gathering all His elect with four winds. Notice words - "four winds" find three times in the New Testament, these are relate with the second advent- Matt 24:31, Mark 13:27, and Rev. 7:1. Notice Rev. 7:1 tells us, the four winds will be loosed and hold over the earth. Four winds are north, south, east, and west in four directions. For hwat? To gathering all God's elect together is the picture of the Rapture - Matt 24:31, Revelation chapter 7 and Revelation 14 too.
Notice Rev. 14:18-20 telling us, all unbelievers shall be gathering together for the judgement, that would be immediately follow at the coming of Christ. Rev. 14:14-20 is same describe about the harvest of Matt. 13:39-42, 49-50.
Understand, Rev. 20:4-6 covers the whole church history from Calvary to the end of the world, many Christians who kept God's commandments, testimony, and many who were killed by beheaded, hanged, burned, shot, etc.. stood for the Lord, many of them were martyred for Christ, are now reigning with Christ in the heaven for a length time.
I will plan to start new topic about 'thousand' next week, what itself talking about.
Often, premill intepreting many scriptures into literally. First of all, I do not deny literal things, depend on what verses in the Bible is talking about. Not all verses are literal. You have to understand book of Revelation have lot of symbol things. Many are misunderstanding what the book of Revelation is talking about.
I believe the battle of Gog and Magog is the only ONE battle, not two battles. It will be occur at the end of the great tribulation follow the coming of CHrist. The battle of Gog and Magog is synonymous as battle of Armageddon.
Later, I will discuss about the timing of Gog and Magog in new topic next week.
NOT every posttribbers are premill. There are split among of posttribbers are premill and amill, even some are postmill too.The post-trib view allows for there to be a millennium
Again, I keep telling you, Matt. 25:31-33 is so VERY CLEAR telling us, WHEN Christ shall come WITH HIS ANGELS, he will command his angels to gathering all nations to be divided into two groups, and Christ shall judge all nations immediately after He comes with his angels.Matthew 25:31-46 doesn't require that Christ eternally judge all unbelievers immediately after His second coming.
Do not argue with me. Argue with the context of Matt. 25:31-46, what Christ saying.
Ok, stop and think.... Look at Rev. 6:15-16 tell us, when after the unbelievers see the cosomic disturbance appear, and they will be fear and flee hide from the face of the wrath of Christ. They know they will face the judgement under the wrath of the Lamb. Rev. 6:15-16 is clear speak of God's wrath will punish down on all unbelievers. Rev. 6:15-16 is very clear picture of the coming of Christ same with Matt 24:30 and Rev. 1:7.The judgement of unbelievers osn't seen at the second coming (Revelation 19), but it seen after the millennium and the battle of Gog and Magog (Revelation 20:7-15). The thousand years is clearly mentioned in the context of Revelation 20:7-15
Also, Rev. 11:18 tells us, after the seventh trumpet blown, the wrath of God will punish down on all unbelievers, Christ shall judge on all unbelievers at his coming.
Rev. 14:14-20 show the clear picture of the judgement on the world by the harvest. The wrath of God will punish on all unbelievers same with Matt 13:39-42, & 49-50.
Rev. 16:14,16 tells us, "the WHOLE world, to gather them to the battle of that great day of God Almighty." Clear it tells us, all nations (every individuals) shall be gathering together for the harvest at the coming of Christ after the sixth vial occured.
Rev. 19:18 tells us, all people of the world shall be all gathering together for to face the judgement at the coming of Christ.
Same with Rev. 20:8-15 tells us, all nations shall be gathering together for the judgement day at the coming of Christ.
The Bible is very clear teaching us, that all unbelievers WILL FACE the judgement day before Christ sit on the throne to judge them at the coming of Christ.
No question, Matt. 25:31-46 is so very, very clear picture describes about the judgement day for all nations at the coming of Christ.
The problem is, 'a thousand years' is not mentioned anywhere in the context of Matt. 25:31-46.The first part of Matthew 25:46 refers to the casting of the wicked into the lake of the AFTER the millennium (Revelation 20:15)
Neither Christ teaching about the future millennial age to his disciples while he was on earth 2,000 years ago. He was not premill.
All disciples include John never hear of millennial age before, because it was not teaching anywhere in the Bible.
I believe, John, the Beloved, saw the vision of Rev. 20:2-5 is just a symbol meaning or figurative meaning. He knew 'a thousand years' is a figurative meaning. I will start new topic about "thousand" next week.
Matt. 25:31-46 is very, very clear picture of the judgement day on the world at the coming of Christ. Nothing saying about millennial age anywhere in the context of Matt. 25:31-46, you know that.
The problem is, Christ never saying to his disciples that these people who WILL COME to faith in Christ DURING millennial age anywhere in the four gospels of the New Testament while He was on earth in his ministry.THe second part of Matthew 25:46 refers to those believers who WILL COME to faith in Christ DURING the millennium(which conversion Christ previously revealed to the prophet Isaiah in Isaiah 66:19-21
Remember, Christ warns us, in Matt. 25:11-13 in the parable about the ten virgins, the five wise virgins with oil are ready, the five fool virgins without have oil, are not ready. When their master come, and the five wise virgins with oil went into the door, and it closed. Then, the five fool virgins without oil run to the door, and knocking ask their master, pleae open it for them. The master tell them, he do not know who they are. That means, there will be NO ANOTHER CHANCE of salvation or repentance for people once AFTER Christ comes with his angels. It will be toooooo late for them. Same with the flood. When the flood came, I am sure that many people might ran to the door of the Ark, and knocked it, begged for open to into. But it was toooooo late for them to have another chance to repentqance. This shall be same thing at the second coming.
2 Cor. 6:2 tells us, right NOW, we have opportunity to accept the salvation. Today is the opportunity for them to repent of thier sins for salvation. Once Christ comes with his angels, it will be too late for them to repent. Why? Because, his coming shall be like as THIEF, means, angels will come to grab all people without making any repentance, it will be tooo late for them to repent. They will face the judgement.
No unbeliever shall enter the eternality kingdom - 1 Cor. 15:50.
Isaiah 66:19-21 do not saying anything about the future millennial age, because it does not mentioned, 'a thousand years'.
The context of Isaiah chapter 65 and 66 both speak of future eternality condition. Isaiah 65:17-20 is much same with Rev. 21:1-4, you know that.
The problem is, Jesus does not saying anything about millennial kingdom anywhere in the context of Matthew chapter 13. Neither, he saying, 'a thousand years' in that context either.Matthew 13:39-42 refers to the casting of all the wicked into the lake of fire after the millennium (Revelation 20:15)
Christ teaches us very clear, right now, both believers(wheat) and unbelievers(tares) are growing together ovcer the world - Matt 13:29-30. Both are growing together, unbelievers cannot separate from the believers TILL Christ comes with his angels at the end of the age.
Obivously, it tells us, all unbelievers shall be cast into eternal punishment right after the coming of Christ with his angels - Matt 13:39-42, 49-50, Matt 25:31-46, 2 Thess. 2:7-9, Rev. 14:14-20.
Rerember, there are many different details in the Bible talking about the coming of Christ. Yet, all of these are all include together focus on the topic or the event on the coming of Christ same day.Matthew 13:42 isn't referring to the second coming, for all evil isn't cast into the furance of the lake of fire at the second coming, only the beast and false prophet are (evelation 19:20)
My question, why, Matt 24:29-31 do not mentioned Christ shall touch his feet on Mt. Olivet? Why, Revelation 19:11-21 does not mentioned Christ's feet shall touch upon the Mt. Olivet? Same thing as I ask you, why Zechariah 14:4 does not mentioned the beast and false prophet are casted into the lake of fire? Also, Why not Matt. 24:29-31 mentioned the beast and false prophet shall be cast into the lake of fire? Does that mean the beast and the false prophet are excluded from Zechariah 14:4 and Matt 24:29-31?
Cannot you understand what 'end of the world/age' talking about?
My question is, HOW shall the end of the world/age will be occured???
You are partially correct. So.... you aware that Matt. 13:39-42 does not mentioned about millennial kingdom, then why must you have to believe Matt 13:39-42 must be occur after the end of millennial age while Christ never mentioned in the context of Matthew chapter 13?Matthew 13:39-42 doesn't have to specifically mention the thousand years for it to be referring to the same event as Revelation 20:15
Many premill make their own attempting to make in their own logical of their teaching on Matthew 13 and 25, while Christ never mentioned about millennial age/kingdom.
I ask you question, does Christ was actually teaching to his disciples about millennial kingdom while he was on earth in his ministry? Was Christ, a premill?
Zechariah chapter 14 does not mentioned about millennial kingdom, because 'a thousand years' is not mentioned anywhere in the context of Zecharaih chapter 14. I notice it says, 'day to day', year to year' in Zechariah 14. The question is, HOW shall it be end?????
Then, you seem do not accept the clear fact what Christ tells us about the flood AND Sodom too. Christ tells us, all people were destroyed in the flood, no one survived after the flood. People in Sodom, all were killed by fire, no one survived after the destruction of Sodom. So, also, it shall be same as at the coming of Christ shall be. Accept what Christ saying. Do argue with me. Argue with Christ.Matthew 24:39 doesn't require that all unbelievers will be destroyed at the second coming just as all unbelievers were destroyed in the flood,....
Some??? Christ does not saying it. Christ clearly telling us, anyone who do NOT watch and ready, all of them shall be taken away same with the flood.for the very next verse indicates that at the second coming only SOME unbelievers will be taken away, while others will be left (compare Zechariah 14:16)
Zech. 14:16 does not mentioned about millennial kingdom, because it does not saying, 'a thousand years'. Zech. 14:16 speaks of Gentiles who were against Jerusalem during Old Testament time, now(N.T. time) Gentiles accept and believed in Christ, worshipping the King daily in their devotional life .
Zechariah chapter 14 is not always in the chronological order. We have to be careful to reading Zecharaih chapter 14, what it talking about.
Notice Zech. 14:19-21 tell us, in the future at the second coming, God will punish on all nations who against Messiah, will cast them away, no one shall dwell in God's house - verse 21.
You cannot do guesswork or use own logical to intepreting Zechraih chapter 14, while 'a thousand years' is not mentioned anywhere in that context. If you do not see 'a thousand years' anywhere in the context in that. Then, you should NOT making determine to saying it is talking millennial age or kingdom, because it does not mentioned there.
Yes, 2 Tim. 4:1 describes very clear that Christ shall judge both quick and dead(when?) AT HIS APPEARING. Cannot you read this?2 Timothy 4:1 doesn't say or require that any unbelievers will be eternally judged immediately after the second coming
How does I know 'dead' represents unbelievers? Go to Eph. 2:1 says, "And you hath he QUICKENED, who WERE DEAD in trespasses and sins;" Clear, it tells us, at the first place, we were dead in sins. Everyone born in dead spiritual at the first place. That why, we must be born again to be alive again by Christ. Eph. 2:1 same with verse 5 too.to the dead believers who will return with Christ at His second coming
2 Tim. 4:1 is very clear telling us, Christ shall judge quick(believers) and dead(unbelievers) AT HIS APPEARING.
NOT every posttribbers have the same view on the chronological order in the book of Revelation. Even some pretribbers have different views on the chronological order of Revelation. Several pretrib pastors told me, the book of Revelation is not in the order and chronological.The post-trib view allows for the seals, trumpets, and vials to occur in chronological order
I have been studying Revelation many times. At the first, I thought it was chronological order. But, later, I found out, it is not chronological order. I urge many of you have to read book of Revelation repeat and repeat, to understand it better, take your time.
The problem is, 'a thousand years' is not mentioned anywhere in the context of Zechariah 14:8 and 16. The question is, HOW SHALL IT TO BE END????"from year to year" (Zechariah 14:16) and "in summer and in winter"((Zechariah 14:8)
Many reformers in the past, understood of Zechariah 14:4-9 speak of currently event after the Calvary, that all nations shall worship the King daily.
I respect reformers' intepreting on Eschatology well. I have several disagrees with them on their intepreting on Eschatology. I have nothing against them. Because I notice them interpreting Bible on Eschatology very carefully and serious. I respect them well. I have strong disagree with them about salvation.
I realized that premill and pretrib have lot of problems with their intepreting on the Bible than postrib and amill does, because, many of these passages anywhere in the Bible does not saying Christ shall reign in Jerusalem for a limited time only 1,000 years after the second coming.
Many of us have different views and intepreting scriptures on Eschatology. But, the most basic thing, we all agree is... Jesus is coming again!![]()
The context of 2 Peter 3:3-13 talking about the promise of Lord's coming. In the last days, many people saying, 'where is the promise of his coming?' . Many of them were expecting Lord might come in their lifetime. But, all of them already died while Christ is not yet come. Many of them are make fun at us, they do not believe Christ will come again - enever. same with the flood. Many people do not believe the flood will come in their time. They heard warning of the flood for over 100 years. They were tired hear of the warning about flood. They don't believe the flood will come, because they never see rain before. I am sure that many of them were laughing at Noah for builted a huge wood boat on the dry land. They think he is so nut.Zechariah 14:21 refers to the same thousand year "day" as Zechariah 14:8-9 and Zechariah 14:20 ..." for a thousand are as a day in the Lord's sight (2 Peter 3:8)
2 Peter 3:8 tells us, in our sight, that a thousand years seem tooooooooooo LONG in our sight. But, in the Lord's sight a thousand years is toooooooooo SHORT for him LIKE AS ONE DAY. Understand?
Apostle Peter could have written down, that two thousand years like as two days, if he wants to. But not necesscary. He understands what the 'thief in the night' is talking all about.
It warns us, his coming shall be like as thief in the night is a suddenly without any delay. That the context of 2 Peter 3:3-13 is all talk about.
My question is, HOW LONG the judgment seat of Christ will be last?first gather together the church from heaven and earth into the clouds in order for the the church to be judged
Pretrib teaches the judgement seat of Christ will be occur in the clouds during seven year of tribulation period. But, their teaching on the timing of the judgment seat of Christ looks squeeze, not have enough time to judge ALL CHristians of ALL centuries from creation to the rapture.
Postrib/premill teaches the judgement seat of Christ FOR the church only in the clouds at the end of the tribulation period before the second coming. Thier teaching on the timing of the judgement seat of Christ looooks so MUCH SQUEEZE, not have time to judge all Christians of all centuries from creation to the end of tribulation period BEFORE the second coming.
I have no problem, the judgement seat of Christ is for everyone from creation to the end of the age will be follow at the second coming.
Bible clearly teaching us, that EVERYONE shall face the judgment seat of Christ, no one shall escape from it, that whoud be follow at his coming.
In Christ
Rev. 22:20 - Amen!
I heard premill teaching on Matt 25:31-46 before many times. That is their logical or theory.each nation treated the Jews during the Tribulation Period. If say the French are good to the Jews, they will enter the physical 1,000 Year Kingdom of Jesus
The Bible does not support your comment.For at this time there is no Christian person on the earth (they all went to heaven before the Tribulation started)
If you believe there are multiples of the "Second Coming", then that mean you believe Christ shall like as yo-yo's 4 or 5 times. The Bible never teaching us, there shall be "yo-yo's" of His future coming.Come on "First coming" and "Second coming" are both sets with multiple events in them
Jews who reading the Old Testament, are still expecting for their Messiah comes. Many of them are not realize that their Messiah already appeared 2,000 years ago. Also, while Christ was on earth for his ministry. Many Jews and disciples thought Christ might take over Roman Government and rule the world now.As far as that goes, the people who read the Old Testament only, believe that Messiah will come in the future only ONCE and it will be His First Coming.
No correct but simple.Originally posted by brumleyj:
following after second advent.
1. Angels will get anitchrist and flase prophet cast into lake of fire first,
2. we will shall judge fallen angels
3. christ will judge unbeliever and cast into lake of fire
4. Christ will judge believer for thier works as reward and enter enterality kindgom
no complex and simple.
Oh really?The seat and the throne ARE different!
The Judgment Seat of Christ is for Believers only. The White Throne is for unbelievers only. are they same? Absolutely not!
I do not reject Bible. I do not agree with today's men-making teaching(Col.2:8), because of their teaching are conflict with the Bible.There you reject this theology
I never saying that I reject interpretation. You just jump by determining what I saying. I never saying it. I do believe there are so many literal in the Bible. Depend on what verse is talking about.I am curious to wonder why you reject the literal interpretation
Just as Revelation 14:14-16 doesn't show the second coming of Christ or the resurrection and rapture of the church, but shows Christ reaping the souls of those dying under the Antichrist into heaven (Revelation 14:11-16), so the subsequent treading of the winepress of the wrath of God in Revelation 14:19-20 could refer to the Antichrist's taking and slaughtering of many unbelievers who will refuse to worship him (e.g. diehard Orthodox Jews, Muslims, atheists, etc.), the slaughter of whom will be God's wrath against them, just as the slaughter of ancient Israel by foreign powers was God's treading unbelieving Israel as in a winepress (Lamentations 1:15).From the post in this thread made on March 30, 2004 02:56 AM:
". . . Rev. 14:19,20 about the second coming . . . "
Again, 2 Timothy 4:1 doesn't say or require that any unbelievers will be eternally judged immediately after the second coming. 2 Timothy 4:1 could be referring to the quick believers who will still be on the earth and to the dead believers who will return with Christ at His second coming (1 Thessalonians 4:14-17; 1 Corinthians 15:51-52).From the post in this thread made on March 30, 2004 02:56 AM:
". . . 2 Tim. 4:1 tells us, Christ shall judge both quick and the dead AT his appearing and the kingdom. Quick represents believers, dead represents unbelievers . . . "
Again, Matthew 25:31-46 doesn't require that Christ eternally judge all unbelievers immediately after His second coming, only that He eternally judge them sometime subsequent to His second coming. The judgment of unbelievers isn't seen at the second coming (Revelation 19), but is seen after the millennium and the battle of Gog and Magog (Revelation 20:7-15). The thousand years is clearly mentioned in the context of Revelation 20:7-15.From the post in this thread made on March 30, 2004 02:56 AM:
". . . Matt 25:31-46 tells us, Christ shall judge both 'sheep' and 'goats' AT HIS APPEARING . . . "
John 5:28-29 refers to the second resurrection (Revelation 20:12-13) after the millennium (Revelation 20:7); it doesn't refer to the first resurrection before the millennium (Revelation 20:4-6).From the post in this thread made on March 30, 2004 02:56 AM:
". . . John 5:28-29 . . . "
If we endure to the end of the tribulation (Matthew 24:13), we which are alive and remain on the earth will certainly be raptured as high as the clouds to meet Jesus as He descends from heaven at the second coming (1 Thessalonians 4:15-17), but no scripture says we will be raptured all the way into the third heaven.From the post in this thread made on March 30, 2004 08:38 AM:
". . . they all went to heaven . . . "
In the Bible we see that no scripture says that the rapture will be before the tribulation starts. Matthew 24:29-31 shows Jesus coming and gathering together His elect in the rapture after the tribulation. 2 Thessalonians 2:1-8 refers to this same coming and gathering together (verse 1) and confirms that it can't happen until after the man of lawlessness is revealed (verse 3), for it must destroy him (verse 8). Revelation 13:10 and Revelation 14:12-13 confirm that we Christians will be here during the tribulation, and that we will need patience and faith during that time.From the post in this thread made on March 30, 2004 08:38 AM:
". . . before the Tribulation started . . . "
We are still waiting for Christ to appear (or come) physically the second time (Hebrews 9:28; Acts 1:11). No scripture refers to or requires multiple future appearances (or comings) of Christ.From the post in this thread made on March 30, 2004 08:44 AM:
". . . Some future coming must be CALLED the Second Coming, but is really the third or forth, or 15th . . . "
Actually, no scripture refers to or requires multiple phases of the second coming whereby He comes, goes back to heaven for some years, and then comes back again a third time. There's no third coming.From the post in this thread made on March 30, 2004 08:44 AM:
". . . 'First coming' and 'Second coming' are both sets with multiple events in them . . . "
Again, the post-trib view allows for the seals, trumpets, and vials to occur in chronological order, for the seven angels may not even be given the seven trumpets until after the seventh seal has been unsealed (Revelation 8:1-2), and the seven plagues of the seven vials could come out of the temple-opening of the seventh trumpet (Revelation 11:19; Revelation 15:5-7).From the post in this thread made on March 30, 2004 08:51 PM:
". . . the book of Revelation is not written into chronological order . . . "
Actually, Revelation 9:14 makes no reference to the drying up of the Euphrates.From the post in this thread made on March 30, 2004 08:51 PM:
". . . 6th trumpet in Rev. 9:14 tells us, Euphrates River shall be dried up . . . "
The post-trib view includes various views regarding the sixth seal. One points out that there's no coming of Christ or rapture seen at the sixth seal, so it could simply be a cataclysmic event during the tribulation which precedes the rapture by some years. The signs of Revelation 6:12-13 aren't the same signs as Matthew 24:29; not only are their timing completely different, the former signs occurring sometime during the tribulation (like Luke 21:11) and the latter signs not occurring until after the tribulation (like Luke 21:25); but they also involve different elements: the former signs including a great earthquake (like Luke 21:11), the latter signs not including an earthquake (like Luke 21:25); the former signs having the moon turning blood-red, the latter signs having the moon not give any light at all.From the post in this thread made on March 30, 2004 08:51 PM:
". . . Rev. 6:13 shall be end of the great Tribulation at the coming of the Lord by follow the cosmic disturbance . . . "
Actually, it doesn't. Again, the post-trib view allows for there to be a millennium. The millennium of Revelation 20 must occur after the second coming of Revelation 19 because the millennium won't begin until after the resurrection of the church (Revelation 20:6), and those Christians martyred under the reign of the Antichrist will also reign with Christ for the thousand years (Revelation 20:4).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Rev. 20:4-6 covers the whole church history from Calvary to the end of the world . . . "
In Revelation 20:4-5, John sees living, resurrected people ("they lived . . . this is the first resurrection"), including those who had been beheaded under the reign of the Antichrist, reigning with Christ on the earth for the thousand years.From the post in this thread made on March 30, 2004 08:51 PM:
". . . reigning with Christ in the heaven . . . "
Actually it isn't. Revelation 19:19 - 20:3 and Revelation 20:7-10 refer to two separate battles. The first battle is led by the beast, occurs at the second coming, and culminates with Satan being bound in the bottomless pit for a thousand years. The second battle is led by Gog and Magog, occurs "after the thousand years are expired," and culminates with Satan being cast into the lake of fire forever.From the post in this thread made on March 30, 2004 08:51 PM:
". . . The battle of Gog and Magog is synonymous as battle of Armageddon . . . "
Some of those who hold the position that the rapture will be after the tribulation don't believe that the sixth seal must necessarily be God's wrath, but that the people could be only thinking that it's His wrath (Revelation 6:17), just as the suffering that was brought against Job wasn't actually God's wrath even though Job thought that it was (Job 19:11). No one in heaven calls the seals (Revelation 6) or trumpets (Revelation 8-9) of the tribulation God's wrath. They only call the vials of the tribulation (Revelation 16) God's wrath, and none of the vials will be directed against the believers who will be on the earth.From the post in this thread made on March 30, 2004 08:51 PM:
". . . Rev. 6:15-16 tell us, when after the unbelievers see the cosmic disturbance appear, and they will be fear and flee hide from the face of the wrath of Christ . . . "
I agree that the statement in Revelation 11:18 is made at the seventh trumpet. But no scripture says or requires that Christ will eternally judge any unbelievers immediately after the seventh trumpet, and a "time" can refer to up to a year (e.g. Daniel 7:25), so that Revelation 11:18 doesn't require that Jesus judge believers immediately after the seventh trumpet. Jesus may not come and judge believers until some seventy-five days after the sounding of the seventh trumpet.From the post in this thread made on March 30, 2004 08:51 PM:
". . . Rev. 11:18 tells us, after the seventh trumpet blown, the wrath of God will punish down on all unbelievers, Christ shall judge on all unbelievers at his coming . . . "
Just as the drowning of the Egyptian Army (Exodus 14:28) didn't involve all the other unbelievers in Egypt who were not in the Army, and just as the "all men" in Revelation 19:18 doesn't require that all believing men will be eaten by the birds, so it doesn't require that all unbelieving men will be eaten by the birds. Revelation 19:18 refers only to all the unbelieving men gathered in the armies that are slain in Revelation 19:19-21. It doesn't refer to every last unbeliever on the earth, for some unbelievers who aren't in the armies will be "left" alive (Matthew 24:40; Zechariah 14:16).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Rev. 19:18 tells us, all people of the world shall be all gathering together for to face the judgement at the coming of Christ . . . "
Again, Christ had previously revealed this to the prophet Isaiah in Isaiah 66:19-21.From the post in this thread made on March 30, 2004 08:51 PM:
". . . Christ never saying to his disciples that these people who WILL COME to faith in Christ DURING millennial age anywhere in the four gospels . . . "
Again, Matthew 24:39 doesn't require that all unbelievers will be destroyed at the second coming just as all unbelievers were destroyed in the flood, only that the unbelievers taken away at the second coming will "know not" until they are taken away, just as all the unbelievers destroyed in the flood "knew not" until they were taken away, for the very next verse indicates that at the second coming only some unbelievers will be taken away, while others will be left (compare Zechariah 14:16).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Same with the flood . . . "
While it's true that no unbelievers will be able to enter into God's eternal kingdom in the New Jerusalem (Revelation 22:14-15), no scripture says or requires that no unbelievers will be able to enter into the millennial kingdom, for we even see the opposite in passages such as Zechariah 14:16-19. 1 Corinthians 15:50 refers only to "inheriting" the kingdom; there can be unbelievers in the millennial kingdom who have not inherited the kingdom, just as there can be people in a house who have not inherited that house.From the post in this thread made on March 30, 2004 08:51 PM:
". . . No unbeliever shall enter the eternality kingdom - 1 Cor. 15:50 . . . "
Isaiah 66:19-21 doesn't have to specifically refer to a thousand years to be referring to the same millennial period in which Christ's kingdom will be exerted physically "over all the earth" (Zechariah 14:9-21; Revelation 20:4-6; Revelation 5:10; Revelation 2:26-27; Psalms 2:8-12; Micah 4:2-3).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Isaiah 66:19-21 do not saying anything about the future millennial age, because it does not mentioned, 'a thousand years' . . . "
Again, Matthew 13:39-42 doesn't have to specifically mention the thousand years for it to be referring to the same event as Revelation 20:15, which is the casting of all those not written in the book of life into the lake of fire at the white throne judgment after the millennium and the battle of Gog and Magog (Revelation 20:7-15).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Jesus does not saying anything about millennial kingdom anywhere in the context of Matthew chapter 13 . . . "
Again, Matthew 13:40's reference to the end of the world (or age) can be a reference to the end of the millennial age, subsequent to which the earth will flee away (Revelation 20:11) and be replaced by the new earth (Revelation 21:1).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Cannot you understand what 'end of the world/age' talking about? . . . "
A thousand years don't have to be specifically referred to in Zechariah 14:16-21 for it to be referring to the same millennial reign of Christ on earth as Revelation 20:4, which reign will be "over all the earth" (Zechariah 14:9) and will continue "from year to year" (Zechariah 14:16) and "in summer and in winter" (Zechariah 14:8).From the post in this thread made on March 30, 2004 08:51 PM:
". . . 'a thousand years' is not mentioned anywhere in the context of Zechariah chapter 14 . . . "
Zechariah 14:3-5 shows the second coming of Christ and Zechariah 14:6-21 shows what will occur on the earth subsequent to the second coming. There will be unbelievers "left" after the second coming (Zechariah 14:16; compare Matthew 24:40), "heathen" nations who won't come up to worship Jesus without great punishment (Zechariah 14:17-19; see also Psalms 2:8-12), unbelieving nations which believers will rule over with a rod of iron during the millennium and break to shivers like a potter's vessel (Revelation 2:26-27).From the post in this thread made on March 30, 2004 08:51 PM:
". . . Zech. 14:16 speaks of Gentiles who were against Jerusalem during Old Testament time . . . "
The time is there at the second coming, for "one day is with the Lord as a thousand years" (2 Peter 3:8). And just as God now hears the prayers of all believers at the same time and works in the lives of all believers at the same time, so at the second coming He could judge all believers at the same time.From the post in this thread made on March 30, 2004 08:51 PM:
". . . not have time to judge all Christians of all centuries from creation to the end of tribulation period . . . "
The "times of the Gentiles" referred to in Luke 21:24 can't be fulfilled before the tribulation because they will still be treading down Jerusalem during the tribulation (Revelation 11:2).From the post in this thread made on April 02, 2004 08:38 AM:
". . . time of the Gentiles . . . "
The scriptures nowhere refer to a church age, but instead say that the church will continue throughout all ages (Ephesians 3:21). The church is made up of all believers of all time, whether Jewish or Gentile (1 Corinthians 12:13), for there's only one faith, and only one body (Ephesians 4:4-6), which body is the church (Ephesians 1:22-23). The Christians who will live to enter into the great tribulation will be members of the church, for they (like other Christians) will have washed their robes in the blood of the Lamb (Revelation 7:14), will have the faith of Jesus (Revelation 14:12), and will die in the Lord (Revelation 14:13).From the post in this thread made on April 02, 2004 08:38 AM:
". . . Church Age . . . "