I wonder if anyone can explain this to me:
In reading Acts 19, I see where old covenant-believing disciples of John the Baptist (obviously baptized by him) meet Paul, hear about Christ, believe, and are rebaptized in His name.
If the Catholics were wrong, shouldn't Calvin and Luther have been rebaptized?
Instead, it seems they kept the notion of baptizing infants for sin thereby justifying them with God just as the Catholics did. And that seemingly, as understood by Augustine and Catholicism, was when the "elect" became "regenerated," "born again," "spiritual men," "born from above," all of God/none of their own decision.
Obviously this is not carried forward into the Baptist church but it does seem to still exist in the Presby, Reform, Congregational, etc. churches where, unless one asks, one is not rebaptized.
skypair
In reading Acts 19, I see where old covenant-believing disciples of John the Baptist (obviously baptized by him) meet Paul, hear about Christ, believe, and are rebaptized in His name.
If the Catholics were wrong, shouldn't Calvin and Luther have been rebaptized?
Instead, it seems they kept the notion of baptizing infants for sin thereby justifying them with God just as the Catholics did. And that seemingly, as understood by Augustine and Catholicism, was when the "elect" became "regenerated," "born again," "spiritual men," "born from above," all of God/none of their own decision.
Obviously this is not carried forward into the Baptist church but it does seem to still exist in the Presby, Reform, Congregational, etc. churches where, unless one asks, one is not rebaptized.
skypair