BobRyan said:
Just need to step away from your man-made tradition long enough to show that "denied by Christ" and "removed from the vine of Christ withered dead and tossed into the fire" is the description in the Gospel of "the saved".
I've already done that for you several times, but you just choose to ignore the plain teaching of Scripture to continue in your error. But that's on you.
Rev. Mitchell you have cherry picked quite a few verses, yet none of them speak of eternal life as a hope.
[quote[
Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the
hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;[/quote]
Not speaking of eternal salvation. If it is then this Scripture is in direct violation of Ephesians 2:8-9, Acts 16:30-31 and Romans 4 & 5, which all say that my works (which would be continuing in the faith) are related to eternal salvation. Therefore you have cherry picked a verse and taken it out of its context to prove a point.
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
This says Jesus Christ is our hope not eternal life.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ
Go back and read the context of the Scripture you plucked and you will find that it is talking about works. Works enters the picture and eternal salvation exits the picture.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Again no mention of eternal life.
Tit 1:2 In
hope of eternal life, which God, that cannot lie, promised before the world began;
Tit 3:7 That being justified by his grace, we should be made heirs according to the
hope of eternal life.
Now we actually get to two Scriptures that have eternal life, but there's a couple of problems. Works is the context of the second passage so right of the bat that eliminates it from being eternal life, becuase eternal life doesn't come from our works it comes from the gift of God.
The second problem the word used is aionios, which means age-lasting not eternal. What happened is the KJV translators did not go back to the original langauge, but translated the word from the Latin Vulgate and the word used in the Latin Vulgate was eternal, but not so in the Greek.
Plus if eternal life is a hope then that means there is no security of the believer, becuase a hope is something that may or may not happen, that's why we hope. We hope it does, but it may not.
Now does that sound like the promise of God? No. Eternal life is a guarantee not a hope.