Taught of the Lord - Jn. 6:45

[The Biblicist]

Jn. 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

A. Isaiah 54:13 is the only Prophet who uses these same words verbatim"

Isa 54:13 [B]And all thy children shall be taught of the LORD[/B]; and great shall be the peace of thy children.

"all" in John 6:45 is further defined by Isaiah to be "all THY CHILDREN." In John 6:45 the same Greek term translated "all" is translated "every man" in the same verse. Jesus claims that "every man" or "all" who learn and hear come to him. Thus this proves He is referring to Isaiah 54:13 in reference to His elect/children.

B. Jesus is quoting "prophet's" plural - Jeremiah 54:13-14

Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

This teaching by the Father is INTERNAL - "I will put my law in their inward parts, and write it in their hearts". This is why "every man" [gr. "all"] who learn and hear do come to Christ.

"flesh and blood hath not revealed this unto thee, but my Father" - Mt. 16

 

[genesis12]

Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Who is the audience? The House of Israel. What is "after those days?" After Armageddon, just prior to the remnant of the House of Israel entering into the Kingdom of God on earth. What is this transfer of the Law into the innermost being of the people of Israel? The written Law of Moses is no longer required in the Kingdom. What is the impact of that? EVERYONE in the Kingdom is saved, secure. What has been forgiven? The rejection of everything from the Abrahamic Covenant UP TO Messiah Jesus. What does that mean? Those who during God's earthly manifestation as Jesus BELIEVED that Jesus was the promised JEWISH Messiah, have been resurrected and forgiven for all other transgressions of the Law and the Covenants.

 

[The Biblicist]

Who is the audience? The House of Israel. What is "after those days?" After Armageddon, just prior to the remnant of the House of Israel entering into the Kingdom of God on earth. What is this transfer of the Law into the innermost being of the people of Israel? The written Law of Moses is no longer required in the Kingdom. What is the impact of that? EVERYONE in the Kingdom is saved, secure. What has been forgiven? The rejection of everything from the Abrahamic Covenant UP TO Messiah Jesus. What does that mean? Those who during God's earthly manifestation as Jesus BELIEVED that Jesus was the promised JEWISH Messiah, have been resurrected and forgiven for all other transgressions of the Law and the Covenants.

It makes no difference who the subject is or when the time is - there are not two types of humanity with two types of sin problem and two types of solution for the unregenerate nature. It is the "blood of the EVERLASTING covenant" from Genesis to Revelation that saves fallen man regardless if they lived pre- or post Abraham or pre or post cross. Nearly all scripture that post-cross salvation is based upon is OLD TESTAMENT SCRIPTURES and it is the same gospel preached before and after - Heb. 4:2; Acts 10:43; 26:22-23; Rom. 10:16; etc.