Does everyone here understand that the bride of Christ is the NT church, all of those who are born of God (saved) by grace through faith in Jesus?
I have some commentary I would like to share about this subject. I think that it often goes overlooked in many churches.
The Marriage of the Lamb. Rev 19:7-10.
Of all the provisions of God for man's well-being and joy on earth, marriage, God's first social institution, ranks second only to that of salvation. Both Old and New Testament give ample evidence of the importance of this symbolism. Hosea spoke of it from a traumatic experience in his own life (cf. Hos 2:19-20); Isaiah spoke glowingly of it (cf. Isa 54:5); Jeremiah dwelt on the theme (cf Jer 3:14; 31:-32); and Ezekiel portrayed it with fullness (cf. Ezk 16). The New Testament speaks of the marriage feast (cf. Mt 22:2), the bridal chamber and wedding garment (cf. Mt 22:10-11), the sons of the bridal chamber ( cf. Mk 2:19), the bridegroom (cf. Mt 25:1; Mk 2:19), and the friends of the bridegroom (cf. Jn 3:29). Paul writes of the church as the betrothed virgin of Christ (cf. 2Cor 11:2) and of the pettern of the relationship between husband and wife (cf. Eph 5:21-33).
7. The wording of verse 7 is unusual and must not be overlooked. In normal parlance the wedding is spoken of as the marriage of the bride, but here it is the marriage of the Lamb. And rightly so, for the chief joy is His. It takes place in heaven, and no details are given. Care is to be exercised in speaking of the relationship of Israel and the church with reference to marriage, so that biblical norms are not violated. Israel is the unfathful, yet to be reclaimed, wife of the Lord in the Old Testament; the church is the bride of Christ the Lamb in the New Testament. Once the wife or bride is mentioned, there is no further reference in the book to elders as in verse 4.
8. For this glorious occasion the bride of necessity had to make herself ready. The preparation includes: (1) acceptance of the marriage offer of the Lamb, which is regeneration; (2) the desire to be properly clothed for the wedding; (3) a willingness to receive what is given her for the joyous event. When the bride clothes herself, it is with the finest of apparel. Her basic clothing is the garment of salvation, which she received at her acceptance of the Lamb's gracious offer of marriage (cf. Isa 61:10). Now, in addition to the initial clothing, she has granted to her (still all of grace) fine linen, clean and white. It is identified as the righteous acts (Gr is plural, dikaiomata) of the saints. How has she obtained these? It is inescapable that the judgment seat of Christ has already been held in order to grant rewards to the saints for fathful service to Christ (cf. 2Cor 5:10). What a recognition day that will be!
9. But another important element of every wedding is the guest, so John is instructed to indicate Blessed are they which are called unto the marriage supper of the Lamb. These are the friends of the Bridegroom (cf. Jn 3:29); the guest are seen in another figure as the virgins, the companions of the bride (cf. Ps 45:9, 14). They are probably all Old Testament saints. All others than the church are the guests at the marriage supper.
Charles L. Feinber, Th.D., Ph.D. (King James Bible Commentary)
God Bless! :thumbs:
I have some commentary I would like to share about this subject. I think that it often goes overlooked in many churches.
The Marriage of the Lamb. Rev 19:7-10.
Of all the provisions of God for man's well-being and joy on earth, marriage, God's first social institution, ranks second only to that of salvation. Both Old and New Testament give ample evidence of the importance of this symbolism. Hosea spoke of it from a traumatic experience in his own life (cf. Hos 2:19-20); Isaiah spoke glowingly of it (cf. Isa 54:5); Jeremiah dwelt on the theme (cf Jer 3:14; 31:-32); and Ezekiel portrayed it with fullness (cf. Ezk 16). The New Testament speaks of the marriage feast (cf. Mt 22:2), the bridal chamber and wedding garment (cf. Mt 22:10-11), the sons of the bridal chamber ( cf. Mk 2:19), the bridegroom (cf. Mt 25:1; Mk 2:19), and the friends of the bridegroom (cf. Jn 3:29). Paul writes of the church as the betrothed virgin of Christ (cf. 2Cor 11:2) and of the pettern of the relationship between husband and wife (cf. Eph 5:21-33).
7. The wording of verse 7 is unusual and must not be overlooked. In normal parlance the wedding is spoken of as the marriage of the bride, but here it is the marriage of the Lamb. And rightly so, for the chief joy is His. It takes place in heaven, and no details are given. Care is to be exercised in speaking of the relationship of Israel and the church with reference to marriage, so that biblical norms are not violated. Israel is the unfathful, yet to be reclaimed, wife of the Lord in the Old Testament; the church is the bride of Christ the Lamb in the New Testament. Once the wife or bride is mentioned, there is no further reference in the book to elders as in verse 4.
8. For this glorious occasion the bride of necessity had to make herself ready. The preparation includes: (1) acceptance of the marriage offer of the Lamb, which is regeneration; (2) the desire to be properly clothed for the wedding; (3) a willingness to receive what is given her for the joyous event. When the bride clothes herself, it is with the finest of apparel. Her basic clothing is the garment of salvation, which she received at her acceptance of the Lamb's gracious offer of marriage (cf. Isa 61:10). Now, in addition to the initial clothing, she has granted to her (still all of grace) fine linen, clean and white. It is identified as the righteous acts (Gr is plural, dikaiomata) of the saints. How has she obtained these? It is inescapable that the judgment seat of Christ has already been held in order to grant rewards to the saints for fathful service to Christ (cf. 2Cor 5:10). What a recognition day that will be!
9. But another important element of every wedding is the guest, so John is instructed to indicate Blessed are they which are called unto the marriage supper of the Lamb. These are the friends of the Bridegroom (cf. Jn 3:29); the guest are seen in another figure as the virgins, the companions of the bride (cf. Ps 45:9, 14). They are probably all Old Testament saints. All others than the church are the guests at the marriage supper.
Charles L. Feinber, Th.D., Ph.D. (King James Bible Commentary)
God Bless! :thumbs: