I think it’s important to understand what baptism is and just how it affects our salvation. As a catechumen receiving instruction in the Orthodox faith, baptism doesn’t give one a free ticket into heaven; one isn’t saved always saved from repeating not only a pre-formulated prayer or from the waters of baptism. Thus like the thief on the cross, a catechumen who’s never received Baptism can still be saved if he were to die.
Baptism is the way in which a person is actually united with Christ. The experience of salvation is initiated in the waters of baptism and how this happens is a mystery. The Apostle Paul teaches in Romans 6:1-6 that in baptism we experience Christ’s death and Resurrection. Through our baptism our sins are truly forgiven as promised by Holy Scripture, reaffirmed by the Church Fathers and the Creed, thus we are energized by our union with Christ to live a holy life.
Some would consider baptism to be only an outward sign of belief in Christ. This innovation has no historical or biblical precedent. Others reduce it to a mere perfunctory obedience to Christ's command (cf. Matthew 28:19, 20). Still others, ignoring the Bible completely, reject baptism as a vital factor in salvation. Orthodoxy maintains that these contempo¬rary innovations rob sincere people of the important assurance that baptism provides. Namely that they have been united to Christ and are part of His Church.
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Baptism is the way in which a person is actually united with Christ. The experience of salvation is initiated in the waters of baptism and how this happens is a mystery. The Apostle Paul teaches in Romans 6:1-6 that in baptism we experience Christ’s death and Resurrection. Through our baptism our sins are truly forgiven as promised by Holy Scripture, reaffirmed by the Church Fathers and the Creed, thus we are energized by our union with Christ to live a holy life.
Some would consider baptism to be only an outward sign of belief in Christ. This innovation has no historical or biblical precedent. Others reduce it to a mere perfunctory obedience to Christ's command (cf. Matthew 28:19, 20). Still others, ignoring the Bible completely, reject baptism as a vital factor in salvation. Orthodoxy maintains that these contempo¬rary innovations rob sincere people of the important assurance that baptism provides. Namely that they have been united to Christ and are part of His Church.
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