Hebrews tells the same truth in about three places. (May be more!). It says, "If Jesus had given them rest, He (God) would not after these things (that Jesus accomplished) again speak of another day."
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Eric B said:When they live again, that is their resurrection. Since it occurs after the "first resurrection" [i.e. of the righteous], it can be called the "second" resurrection.
Eric B said:When they live again, that is their resurrection. Since it occurs after the "first resurrection" [i.e. of the righteous], it can be called the "second" resurrection.
Eliyahu said:That's what many people misunderstand:
Return to the Bible:
Rev 20
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection
Where are the average Christians there except the Judging Saints plus Martyrs? Why doesn't Bible say " Rest of the Righteous" but just Rest of the Dead? Why there is no Book of Life in the first resurrection?
Gerhard Ebersoehn said:BobRyan:
"John tells us in Rev 20:1-5 about the FIRST resurrection seen to take place at the Rev 19-20 "Return" of Christ ... "
GE:
I don't find it. Who is 'story telling'?
BobRyan said:That is certainly easy to see as being true.
The hard part is admitting that the main focus that John is giving to this "first resurrection" in Rev 19 and 20 is in fact the main focus that all NT writers give to the saints -- "The DEAD in Christ that rise FIRST".
in Christ,
Bob
Gerhard Ebersoehn said:GE:
Scriptures do not speak of a 'second resurrection'; it only speaks of a "second death". On the other hand, the Scriptures never speaks of a 'first death'; it only speaks of a "first resurrection".
Gerhard Ebersoehn said:GE:
You say it if John uses the words, "The DEAD in Christ that rise FIRST". It is not John, but Paul, in completely another context - a context I have previously explained; but which you then and still have scorned.
BobRyan said:[/size]
Wrong as usual sir.
John 5 DOES speak of TWO resurrections and Rev 20 John shows us the FIRST of those TWO resurrections.
Impossible to miss.
Incredibly easy for any objective reader to get.
However I leave it as an exercise for the reader to see which of the TWO resurrections in John 5 is being named as the FIRST resurrection by John in Rev 20:4-5.
Hint: "pretending to get lost here is not going to be believable". This part is wayyy too easy!
in Christ,
Bob
BobRyan said:Inserting the word (spiritually) into John 5 as you have admitted to doing above is good eisegesis - good storytelling -- but it is not scripture... it is not Bible study.
And now for some "inconvenient facts" in John 5 -- Christ speaks of the future time that is coming when ALL who are in the grave shall come to life for it takes a miracle of God to raise them EVEN if they are the wicked coming up for the 2nd death at the end of the 1000 years -- STILL it is true that only God can raise them back to life.
IF the tortured eisegesis that GE proposes were used here to suppose that the spiritually dead are being born again - raised to life then thrown into the fire of hell - the second death we would indeed have "another gospel" and in fact - not even a very good "story"
Eliyahu said:Hi BR and GE,
John 5 doesn't talk about the Time Sequence.
Now I will give you another job to think about:
Mt 20:
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen
What does that mean?
There will be the order of Resurrection.
Now you may argue based on 1 Thess 4:15
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep
This means that there will be the Believers from the dead but preceding the alive, e.g. the governing body of the Millennium ( 144k) plus Martyrs, which are explicitly mentioned in Rev 20:4.
What about the plain believers who never martyred? They will not live again until 1000 years are finished ( verse 5)