Hebrews 11:4. ‘By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying to his gifts; and through it he, being dead, still speaks.’
In this post, I want to expound a riddle: how can a man who never spoke whilst he was alive, speak to us now that he’s dead ? Such a man is Abel. In the Genesis account, he never says a word; all he does is to offer a sacrifice and take an ill-advised walk with his brother. Yet the writer of Hebrews calls him a man of faith and tells us that he is speaking today. More than that, the Lord Jesus Christ calls him a prophet. In Luke 11:50, our Lord is addressing the Pharisees and teachers of the law and He says, “…..That the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah……” So Abel was a prophet, and we should note that by implication, our Lord likens the Scribes and Pharisees to Cain who killed him. But what I want to ask here is this; in what did Abel’s faith consist and how did it differ from Cain’s? How is Abel a prophet, and what does he have to say to us today?
I believe that Abel is saying this; ‘Believe on the Lord Jesus Christ and you will be saved- trust in His blood shed for you on the cross. Make that your only hope; plead nothing but His death before God.’
Now where do we get all that from? Well, to find it we shall have to look at the Bible as Abel knew it, because Abel believed the Bible. Now since Abel dies in Genesis 4, all he would have known is Gen 1-3, which he would have learned from his parents. They would have told him of their early life in a perfect world, their terrible fall through sin and the hope that God gave them.
We know that when God made the world, He looked at it and saw that, ‘Indeed, it was very good’ (Gen 1:31 ). That means that there was no sin, no decay and no death. Mankind was placed in this wonderful environment a steward of it, ‘to tend and keep it’ (Gen 2:15 ). We are told in Gen 2:25, ‘They were both naked, the man and his wife and were not ashamed.’ To put this theologically, they had no covering for sin- there was no arrangement to deal with sin; no apparent way for Adam and Eve to be restored if they disobeyed God, but that did not seem to matter because there was no sin. All the couple needed to do was to obey the voice of their Creator and all would be well.
We need not detain ourselves with the details of Adam and Eve’s sad fall into sin, but immediately they were aware that something had changed forever. ‘Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings’ (Gen 3:7 ). Fig leaves! If you ever visit Italy and visit the museums there to look at the Renaissance art , you will see a lot of nude statues, and for modesty’s sake a fig leaf is often placed in the appropriate position. It doesn’t work- it doesn’t really hide anything; you know exactly what’s there! That’s how it was for Adam and Eve. God saw right through their covering to the sin beneath. And that’s how it is when we try to cover our own sin, with good deeds or with religious rituals- God can see right through it! Isaiah 64:6 says that all our righteous deeds are like filthy rags- totally unacceptable to God as a covering for sin. Habakkuk 1:13 tells us that God is, ‘of purer eyes than to behold evil, and cannot look upon wickedness.’ but as for Man, ‘There is none who does good; no, not one’ (Psalm 14:1 ). The covering for our sin must come from God Himself if it is going to be acceptable to Him.
Now look at Gen 3:15. God is pronouncing judgment upon the serpent. “And I will put enmity between you and the woman, and between your Seed and her seed; He shall bruise your head and you shall bruise His heel.’ Who is this who is the Seed or Offspring of the woman but not of the man? Who else but the Lord Jesus Christ, born by the power of the Holy Spirit of the virgin Mary? He is the One who will suffer (the bruising of the heel), but will crush the head of Satan. This is God’s way of redemption; to release His people from the power of sin and death through a second Adam (1Cor 15:22 ); through the shed blood of the Lord Jesus Christ. And this salvation was announced to Adam and Eve in Eden and signified by God Himself when He clothed the guilty couple. ‘Also for Adam and his wife the LORD God made tunics of skin, and clothed them’ (Gen 3:21 ), and in order for that to happen, an innocent creature had to die, signifying that, ‘without the shedding of blood there is no remission of sin’ (Heb 9:22 ). The justice of God does not permit it.
Now all this Abel knew. He would have heard the whole story from his parents. This was his Bible, and God the Holy Spirit opened his heart to receive it all as truth. He saw himself in his true colours, as a sinner in desperate need of redemption. And he saw that his only hope lay in a covering or atonement for his sin. He needed a Saviour- one who would take away his sin by being a perfect, holy, spotless sacrifice of propitiation, acceptable to God. In short, he looked down the centuries and saw by the eye of faith the Lord Jesus Christ bleeding and dying on the cross for him. ‘For so God loved the world that He gave His only-begotten Son, that whoever believes in Him shall not perish but have eternal life.’ And Abel, moved with love for the God who loved him so much, took the finest lamb of his flock and sacrificed it to the Lord as a foreshadowing of the Lamb of God, who should take away the sin of the world (John 1:29 ). ‘By faith Abel offered a more excellent sacrifice’ (Heb 11:4 ). It was not the sacrifice that made him righteous before God. Heb 10:4 tells us that the sacrifice of animals cannot take away sin. It was his faith that made the sacrifice acceptable to God inasmuch as it looked forward to Christ, the one true acceptable offering to God. Abel knew nothing of circumcision, and nothing of baptism. The one was an ordinance for the Jewish people, the other is an ordinance for Christians, but neither brings salvation. Only the blood of Christ does that, whether looking forward to the cross as did Abel and Abraham (John 8:56 ) or back towards it as Christians do today. No religious rite can bring us to God, only trust in the work of Christ.
Let me ask you, the reader; have you stood where Abel stood? Have you seen yourself as a guilty sinner, justly condemned by God? Have you looked back down the years by faith, as Abel looked forward, to the cross? There is no sacrifice now; Christ has made one perfect offering forever (Heb 10:12 ), but when you take the bread and wine in the Lord’s Supper, do you remember the Saviour who stood between you and hell and took your punishment upon Himself?
Now what shall we say about Cain? Well, he believed in God, you know. Oh yes! A regular church-goer Cain was. Gen 4:3. ‘And in the process of time……Cain brought an offering of the Fruit of the ground to the LORD.’ If he’d been a member of your church, he’d have had a standing order, or Gift-aid. So many bushels of wheat a month, tax deductible. In fact, I suggest that Cain is alive and well and living in churches up and down the country. But, ‘the LORD respected Abel and his offering, but He did not respect Cain and his offering’ (Gen 4:4-5 ).
In the light of this, how can anyone say that doctrine doesn’t matter? Here is a straightforward doctrinal difference between Cain and Abel and one is acceptable to God and one isn’t. Cain’s doctrine acknowledges God as Creator, but not as Saviour. Cain feels a little queasy with all this blood theology. Cain says, “It doesn’t matter what you believe as long as you’re sincere,” but the prophet Abel says, “I determined not to know anything among you except Jesus Christ and Him crucified” (1Cor 2:2 ). The prophet Abel says, “Jews request a sign, and Greeks demand wisdom, but we preach Christ crucified” (1Cor 1:22-23 ). The prophet Abel says, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12 ).
In this post, I want to expound a riddle: how can a man who never spoke whilst he was alive, speak to us now that he’s dead ? Such a man is Abel. In the Genesis account, he never says a word; all he does is to offer a sacrifice and take an ill-advised walk with his brother. Yet the writer of Hebrews calls him a man of faith and tells us that he is speaking today. More than that, the Lord Jesus Christ calls him a prophet. In Luke 11:50, our Lord is addressing the Pharisees and teachers of the law and He says, “…..That the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah……” So Abel was a prophet, and we should note that by implication, our Lord likens the Scribes and Pharisees to Cain who killed him. But what I want to ask here is this; in what did Abel’s faith consist and how did it differ from Cain’s? How is Abel a prophet, and what does he have to say to us today?
I believe that Abel is saying this; ‘Believe on the Lord Jesus Christ and you will be saved- trust in His blood shed for you on the cross. Make that your only hope; plead nothing but His death before God.’
Now where do we get all that from? Well, to find it we shall have to look at the Bible as Abel knew it, because Abel believed the Bible. Now since Abel dies in Genesis 4, all he would have known is Gen 1-3, which he would have learned from his parents. They would have told him of their early life in a perfect world, their terrible fall through sin and the hope that God gave them.
We know that when God made the world, He looked at it and saw that, ‘Indeed, it was very good’ (Gen 1:31 ). That means that there was no sin, no decay and no death. Mankind was placed in this wonderful environment a steward of it, ‘to tend and keep it’ (Gen 2:15 ). We are told in Gen 2:25, ‘They were both naked, the man and his wife and were not ashamed.’ To put this theologically, they had no covering for sin- there was no arrangement to deal with sin; no apparent way for Adam and Eve to be restored if they disobeyed God, but that did not seem to matter because there was no sin. All the couple needed to do was to obey the voice of their Creator and all would be well.
We need not detain ourselves with the details of Adam and Eve’s sad fall into sin, but immediately they were aware that something had changed forever. ‘Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings’ (Gen 3:7 ). Fig leaves! If you ever visit Italy and visit the museums there to look at the Renaissance art , you will see a lot of nude statues, and for modesty’s sake a fig leaf is often placed in the appropriate position. It doesn’t work- it doesn’t really hide anything; you know exactly what’s there! That’s how it was for Adam and Eve. God saw right through their covering to the sin beneath. And that’s how it is when we try to cover our own sin, with good deeds or with religious rituals- God can see right through it! Isaiah 64:6 says that all our righteous deeds are like filthy rags- totally unacceptable to God as a covering for sin. Habakkuk 1:13 tells us that God is, ‘of purer eyes than to behold evil, and cannot look upon wickedness.’ but as for Man, ‘There is none who does good; no, not one’ (Psalm 14:1 ). The covering for our sin must come from God Himself if it is going to be acceptable to Him.
Now look at Gen 3:15. God is pronouncing judgment upon the serpent. “And I will put enmity between you and the woman, and between your Seed and her seed; He shall bruise your head and you shall bruise His heel.’ Who is this who is the Seed or Offspring of the woman but not of the man? Who else but the Lord Jesus Christ, born by the power of the Holy Spirit of the virgin Mary? He is the One who will suffer (the bruising of the heel), but will crush the head of Satan. This is God’s way of redemption; to release His people from the power of sin and death through a second Adam (1Cor 15:22 ); through the shed blood of the Lord Jesus Christ. And this salvation was announced to Adam and Eve in Eden and signified by God Himself when He clothed the guilty couple. ‘Also for Adam and his wife the LORD God made tunics of skin, and clothed them’ (Gen 3:21 ), and in order for that to happen, an innocent creature had to die, signifying that, ‘without the shedding of blood there is no remission of sin’ (Heb 9:22 ). The justice of God does not permit it.
Now all this Abel knew. He would have heard the whole story from his parents. This was his Bible, and God the Holy Spirit opened his heart to receive it all as truth. He saw himself in his true colours, as a sinner in desperate need of redemption. And he saw that his only hope lay in a covering or atonement for his sin. He needed a Saviour- one who would take away his sin by being a perfect, holy, spotless sacrifice of propitiation, acceptable to God. In short, he looked down the centuries and saw by the eye of faith the Lord Jesus Christ bleeding and dying on the cross for him. ‘For so God loved the world that He gave His only-begotten Son, that whoever believes in Him shall not perish but have eternal life.’ And Abel, moved with love for the God who loved him so much, took the finest lamb of his flock and sacrificed it to the Lord as a foreshadowing of the Lamb of God, who should take away the sin of the world (John 1:29 ). ‘By faith Abel offered a more excellent sacrifice’ (Heb 11:4 ). It was not the sacrifice that made him righteous before God. Heb 10:4 tells us that the sacrifice of animals cannot take away sin. It was his faith that made the sacrifice acceptable to God inasmuch as it looked forward to Christ, the one true acceptable offering to God. Abel knew nothing of circumcision, and nothing of baptism. The one was an ordinance for the Jewish people, the other is an ordinance for Christians, but neither brings salvation. Only the blood of Christ does that, whether looking forward to the cross as did Abel and Abraham (John 8:56 ) or back towards it as Christians do today. No religious rite can bring us to God, only trust in the work of Christ.
Let me ask you, the reader; have you stood where Abel stood? Have you seen yourself as a guilty sinner, justly condemned by God? Have you looked back down the years by faith, as Abel looked forward, to the cross? There is no sacrifice now; Christ has made one perfect offering forever (Heb 10:12 ), but when you take the bread and wine in the Lord’s Supper, do you remember the Saviour who stood between you and hell and took your punishment upon Himself?
Now what shall we say about Cain? Well, he believed in God, you know. Oh yes! A regular church-goer Cain was. Gen 4:3. ‘And in the process of time……Cain brought an offering of the Fruit of the ground to the LORD.’ If he’d been a member of your church, he’d have had a standing order, or Gift-aid. So many bushels of wheat a month, tax deductible. In fact, I suggest that Cain is alive and well and living in churches up and down the country. But, ‘the LORD respected Abel and his offering, but He did not respect Cain and his offering’ (Gen 4:4-5 ).
In the light of this, how can anyone say that doctrine doesn’t matter? Here is a straightforward doctrinal difference between Cain and Abel and one is acceptable to God and one isn’t. Cain’s doctrine acknowledges God as Creator, but not as Saviour. Cain feels a little queasy with all this blood theology. Cain says, “It doesn’t matter what you believe as long as you’re sincere,” but the prophet Abel says, “I determined not to know anything among you except Jesus Christ and Him crucified” (1Cor 2:2 ). The prophet Abel says, “Jews request a sign, and Greeks demand wisdom, but we preach Christ crucified” (1Cor 1:22-23 ). The prophet Abel says, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12 ).
