In the other thread now closed church mouse guy said
Contrary to unfounded and unsubstantiated personal opinions that it will not be literally built, we can know from scripture that it will be built. Merrill Unger stated:
"The temple itself would be located in the middle of this square [the holy oblation] (and not in the city of Jerusalem), upon a very high mountain, which will be miraculously made ready for that purpose when the temple is to be erected. This shall be "the mountain of Jehovah's house", established upon the the "top of the mountain" and "exalted above the hills,"into which all nations shall flow (Isaiah 2:4; Micah 4:1-4; Ezekiel 37:26). Ezekiel gives the picture in chapter 37, verse 27: "My tabernacle also shall be with ["over" or "above"] them..." The prophet sees the magnificent structure on a grand elevation commanding a superb view of all the surrounding country."
Merrill F. Unger, "The Temple Vision of Ezekiel," Bibliotheca Sacra, 105:428-429.
Ezekiel goes on to describe, in great detail, the exact measurements, parts, furnishings, etc. ( 40:28-47; 40:47; 40:28-31; 40:32-37; and more)
Further, no where does scripture say Jesus is the third temple. Jesus is described as a temple by Himself and we are described as having bodies that are temples. However, neither of these descriptions indicate that they are a replacement for the third Temple building. It can only be assumed by eisegesis.
With regard to sacrifices in the Millennium Dwight Pentecost said that non-literalists make at least one "grave error" in both there observation and their conclusion.
"The Kingdom expectation is based on the Abrahamic covenant, the Davidic covenant, and the Palestinic covenant, but is in no way based on the Mosaic covenant. It is insisted that the covenants will be fulfilled in the kingdom age. This does not, however, link the Mosaic covenant with the kingdom necessarily. It is therefore fallacious to reason that because on believes in the fulfillment of the determinative and non-eschatological in intent, but given rather to govern the life of the people in their relation to God in the old economy. One great stumbling block that hinders the acceptance of literal sacrifices in the millennium is removed by observing that, while there are many similarities between the Aaronic and millennium systems, there are also many differences between them that make it impossible that they should be equated."
J Dwight Pentecost, "Things to Come", pgs. 518-519.
church mouse guy said:
Antiochus Epiphanes was not mentioned by Jesus. Jesus says when you see, which is not a past tense. Antiochus Epiphanes was a Greek, not a Roman. The abomination of desolation will occur in the third temple, which has not been built yet.
Contrary to unfounded and unsubstantiated personal opinions that it will not be literally built, we can know from scripture that it will be built. Merrill Unger stated:
"The temple itself would be located in the middle of this square [the holy oblation] (and not in the city of Jerusalem), upon a very high mountain, which will be miraculously made ready for that purpose when the temple is to be erected. This shall be "the mountain of Jehovah's house", established upon the the "top of the mountain" and "exalted above the hills,"into which all nations shall flow (Isaiah 2:4; Micah 4:1-4; Ezekiel 37:26). Ezekiel gives the picture in chapter 37, verse 27: "My tabernacle also shall be with ["over" or "above"] them..." The prophet sees the magnificent structure on a grand elevation commanding a superb view of all the surrounding country."
Merrill F. Unger, "The Temple Vision of Ezekiel," Bibliotheca Sacra, 105:428-429.
Ezekiel goes on to describe, in great detail, the exact measurements, parts, furnishings, etc. ( 40:28-47; 40:47; 40:28-31; 40:32-37; and more)
Further, no where does scripture say Jesus is the third temple. Jesus is described as a temple by Himself and we are described as having bodies that are temples. However, neither of these descriptions indicate that they are a replacement for the third Temple building. It can only be assumed by eisegesis.
With regard to sacrifices in the Millennium Dwight Pentecost said that non-literalists make at least one "grave error" in both there observation and their conclusion.
"The Kingdom expectation is based on the Abrahamic covenant, the Davidic covenant, and the Palestinic covenant, but is in no way based on the Mosaic covenant. It is insisted that the covenants will be fulfilled in the kingdom age. This does not, however, link the Mosaic covenant with the kingdom necessarily. It is therefore fallacious to reason that because on believes in the fulfillment of the determinative and non-eschatological in intent, but given rather to govern the life of the people in their relation to God in the old economy. One great stumbling block that hinders the acceptance of literal sacrifices in the millennium is removed by observing that, while there are many similarities between the Aaronic and millennium systems, there are also many differences between them that make it impossible that they should be equated."
J Dwight Pentecost, "Things to Come", pgs. 518-519.