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What would be your main beef?
Do you lump 4/5 pointers together as saying same things?
Post number 2 translated says if you think Calvinism is false doctrine, your understanding of Calvinism is flawed and obscure and confused.
The TULI of the Tulip has been defined in published articles many times. So there is no confusion as to what Calvinism is. Anyone who claims these doctrines are not understood is simply muddying the waters.
Total Spiritual Inability asserts that men in their fallen, natural, men of flesh state cannot understand any spiritual thing at any time. Calvinism adds to no one understands, the extrapolation, no one understands at any time. However since men of flesh received the gospel with joy, it is clear men of flesh can understand some spiritual things some of the time. Thus the Biblical doctrine should be Limited Spiritual Ability which can be lost through hardening.
The U asserts Unconditional Election of individuals for salvation before creation. However 2 Thessalonians 2:13 teaches God chooses for salvation through sanctification by the Spirit and faith in the truth. Clearly then our individual election for salvation is conditional.
Limited Atonement teaches Christ did not lay down His life as a ransom for all, but only for the supposedly preselected elect. Never mind God desires all to be saved and come to a knowledge of the truth and Christ became the propitiation or means of salvation for the whole world.
Irresistible Grace claims once a person is entering heaven, they are being compelled irresistibly by God's grace, and therefore could not be blocked by false teachers teaching false doctrine. Matthew 23:13 to the contrary.
The sound doctrine of once saved, always saved does not depend upon any part of the aforementioned mistaken doctrines of Calvinism.
Most cannot discern the difference between Calvinism and hyper-Calvinism.
The well has been poisoned.
Might be interesting to get them to explain their understanding of Calvinism.
I have no problems with the five points of TULIP, but the name Calvin makes my blood boil. Someone said they were going to cook a smores in celebration of the burning of Servetus. That goes right along with the character of Calvin. Michael Servetus' torture lasted thirty minutes. John Calvin's burning is lasting an eternity as we speak.
No one knows anyones eternal destiny for sure. I believe the other day you mentioned that Paul was also a murderer. It is true he aided in the murder of Christians, such as Stephen. I do not think there is any reference to his actually carrying out the crime. The difference between Paul and John Calvin is, after Paul was saved, he ceased his campaign against Christians. In Christ he was a new creation. John Calvin had the same evil mindset of murder until the day he died. Why did he continue murdering after he was saved? Draw your own conclusion. Anyway, thank you for calling me "my brother," as it is very comforting.remember my brother, that we ALLm deserve to be roasted like chestnuts on the open fire, so Calvin went to heaven same way you and I make it, thru the death of the Son of God who died in our place before Holy God!
I'm not sure my problems would fit in a brief post.
For Calvinism to be right, God has to be the reason there is evil. I understand and have heard the arguments against this conclusion, but none of them have been convincing. That makes God either uncaring, maniacal or worse, both!
That should be enough to get the fire stoked up pretty hot.
Then why does it say that God is not the author of Evil in the 1689 Confessions of Faith?
I'm not sure my problems would fit in a brief post.
For Calvinism to be right, God has to be the reason there is evil. I understand and have heard the arguments against this conclusion, but none of them have been convincing. That makes God either uncaring, maniacal or worse, both!
That should be enough to get the fire stoked up pretty hot.
If I understand it right the differance is Que Sera SeraMost cannot discern the difference between Calvinism and hyper-Calvinism.
The well has been poisoned.