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This is wrong for a number of reasons.Originally posted by C4K:
But the world (is?) old. The tectonic plates that God created are going to shift, sometimes people will die in the weather patterns which He created and set in movement. Does God ever intervene? We can't know for sure. Does God judge directly? He very well might. But it is not my place to determine which acts are His intervention and which are the natural result of His perfect creation.
Can I get an "Amen"? Amen, brother. The birth pains are increasing and getting closer together.God uses natural disasters to warn the earth of His soon return. He uses evangelists and preachers every day, and to some extent the 1000's of earthquakes that jostle the planet every year - but these "mega-events" are his loud trumpet alerting mankind to our danger, to the shortness of time, to the need to seek salvation while there is still time.
Hmmm...the hardest hit area, Aceh, instituted Islamic law and kicked out all the Christians.
When wicked Pilate murdered some Galileans - the disciples asked Christ about it. He responded that this brutal murder AND the incident of the tower of Siloam (Luke 13) falling on 18 Galileans killing them - were linked - were similar.Originally posted by C4K:
No one has denied that God is sovereign and omnipotent.
My question comes when we claim that God did things like this because the people there were so wicked.
What do we do then when tragedies beset godly people?
Divine retribution, some tell their followers.
A radical Saudi cleric, Mohammad Saleh al-Munajjid, claimed the water rose to strike non-Muslim vacationers “who used to sprawl all over the beaches and in pubs overflowing with wine” during Christmas break. Yet most of the victims were from Indonesia, the most populous Muslim majority nation.
In Sri Lanka, a statue of Buddha in the southern town of Galle did not topple when the waves washed over an area near a bus terminal. A Buddhist monk, Sunama, considered it a sign.
“The people are not living according to religious virtues,” he said. “Nature has given them some punishment because they are not following the path of the Lord Buddha. The people have to learn their lesson.”
A Roman Catholic priest from St. Mary’s Church in Colombo cast the blame wider.
“This is a punishment from God because everybody is leading a wretched life,” said the Rev. Lucian Dep. “All of us are to be blamed for the tsunami. There is no sense of modesty or religiosity anymore. People have gone so far away from God. It’s a message to say, ‘Look, I’m the boss.”’
The small band of doomsayers may draw much attention. But simple acts across the region showed a remarkable sense of community in places where clashes pit faith against faith.
Buddhists and Hindus visited each others’ temples in the days after the tsunami. In India, Muslims allowed Christians and Hindus to bury 200 corpses in mausoleum grounds of a 16th-century Islamic healer in the southern town of Nagore. Riots in 2002 between Hindus and Muslims in India left more than 1,000 people dead.
“When it comes to natural disasters, we realize how helpless we are in the face of natural events and how, in fact, we are one people on this planet and we have to pull together,” said Dewi Fortuna Anwar, deputy chairman for social sciences and humanities at the Indonesian Institute of Sciences.
In the fishing hamlets of southern India, villagers made offerings to appease “mother” sea by offering milk and burning pungent camphor. Some believe that natural disasters happen in places where good is temporarily overwhelmed by evil.
“The mother has butchered her own children,” said M. Chelladurai, 49, from the fishing village of Nambair Nagar. “Either there is no God, or God must be cruel to do this.”
(Copyright 2004 by The Associated Press. All Rights Reserved.)