The question is: Was he saved when he was in the act of immorality.Diggin in da Word said:Paul commanded the Corinthian church to take in the repentant fornicator, for he no longer was a fornicator. If one is repentant, the church should take that one back in.
I, like Bob, would question any preacher caught in sin, especially so great as adultery. One who is repentant will not continue in sin. They may sin from time to time, but not continue in sin.
The answer is: Yes he was. Paul was writing to believers. He refers to him as a brother. Christians sin. The reason for the "excommunication" if we can use that word, is to keep the church pure. Let's look at some of the context:
1 Corinthians 5:11-13 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
In these last three verses of the chapter Paul instructs the Corinthian believers how to behave toward other believers that are walking in sin. He does not classify these people as unsaved. Note that they are called brothers indicating that they are saved. These are saved people that are called: fornicators, covetous, idolaters, railers, drunkards, and extortioners. All these people are examples of Christians living in sin.
Paul says not to keep company with them, but he doesn't say that they are not saved. He says plainly that the church is to judge them that are within, that is the Christians, the believers within the Church, not the average adulterer outside the church. These sinners were within the church but were disciplined out of the church. Do not keep company with those believers who are bringing a reproach on the name of the Lord Jesus Christ, Paul is saying.
Both true and false. The first part of your statement is true. The second part of your statement judges a person by the way that they live. Because they don't live up to your standard, or how you think a pastor should live, then do you judge them to be unsaved? That is not your perogative. Only God knows the heart.One who is preaching is not necessarily saved. There are many who preach Christ and Him crucified, yet live like the divil behind the scenes.
You have quoted that verse before. You are using it out of context. It has nothing to do with this conversation.My Bible tells me we cannot serve two masters. We cannot eat at the table of devils while drinking of the Lord's cup.
Have you experience in doing this? Tell me how you go about "testing the spirits?"Before tagging one as being saved because of a profession of faith, one should test the spirits to see if they are of God.
Are you quoting from the theology of John the Baptist? That is OT theology. John the Baptist said: "Bring forth fruit meet for repentance." Why should one bring forth fruit that is suitable or worthy of repentance. Fruit doesn't come before repentance but after. We don't live under the Law like John the Baptist, but under grace.Is that one producing fruit meet for repentance? Is that one showing forth the fruit of the Spirit?
Furthermore, not every Christian shows the fruit of the Spirit all the time every day of their life. I am sure you don't evidence all the fruit all the time in your life either.
Not everyone that comes to the Lord is demon possessed. Were you?An inward change of the heart and mind will produce an outward change as well. The demoniac that lived among the tombs, when touched by the Lord, did not remain naked and crazy... He was clothed, and in his right mind!
Is one who preaches Christ and lives in sin in his right mind? I think not!
A bit of an unfair comparison don't you think?
Secondly, I have never yet mentioned anyone who "continually" lives in sin. I am not referring to such an individual. I have repeatedly said: concerning a person who siins, falls into sin, commits sin, etc. Not who lives in sin, or who lives a life-style of sin. That is not the type of individual we are discussing. There is a difference.