Heavenly Pilgrim
New Member
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame." (Heb 6)
If "severed" is the action done to those who "fall away" , equating to "loss of salvation once had", then there is no way they could be grafted in again.
You'll have to do some rightful dividing to get the two passages to harmonize.
HP: Why you would bring up this text is beyond me. It clearly establishes that one can indeed fall from a state of salvation. Oh well, stranger texts have been brought up.
It would seem obvious to me that there are two types of falling. There is total apostasy, where an individual once saved has turned from the faith and denied that Jesus is the Son of God. There is another type of falling that is when one that is saved, under extreme temptation fall sand comes under condemnation and the relationship one once had is at least temporally severed due to sin.
In the first, a complete separation has taken place, a complete denial of the Deity and or existence of Christ, from which there is no return. This might be much like the sin of blasphemy, where the Holy Spirit is completely withdrawn. From such a state there is no hope but the hope of everlasting destruction. The individual, having denied Christ His rightful existence, has no possibility of being renewed according to this text. That should sound an alarm in the hearts and minds of every believer, that the possibility does in fact exist for a believer to leave his first estate and completely and eternally enter a state of irreparable apostasy.
Still, there is no reason to believe that one cannot fall into sin, lose ones present hope of eternal life, and subsequently repent and turn back to the Lord and be completely and totally restored to fellowship and a sure hope of eternal life. There is nothing in this text that would deny the validity of other texts clearly stating this possibility in some cases.
Simply put, the text in question speaks only to a state of irreparable apostasy that is a possibility for a believer in this present world, although again that does not have to necessarily be the case when one falls. He can, under some conditions, be entirely and completely restored just as many other texts clearly indicate is possible. There is no contradiction between this or any other text.
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