Where is this written?saturneptune said:. . . it is against the rules of BB to question someone's salvation.
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Where is this written?saturneptune said:. . . it is against the rules of BB to question someone's salvation.
I believe it is under the rule that talks about being slow to anger and offensive names, but Bible Boy, the forum moderator, can point you to the exact place. Since none of us as humans knows the true state of someone's heart (only God does), it seems like common sense to me.Aaron said:Where is this written?
saturneptune said:The only answer is to learn more about the "Jesus Seminar" before commenting further.
A very safe statement.Bismarck said:I offer that the Gospels were not written all at once, in one single fell swoop.
Again a rather safe statement.Bismarck said:Rather, the earliest layers of the Gospels were written around 50 AD — precisely when Simon Peter began ministering in Rome, when Saul Paulus began his famous Missionary Journeys around the E. Mediterranean (not to mention the widespread ministries of the other Apostles), and when the First Jerusalem Council was convened (51 AD) to address the issue of the Gentile Mission.
That’s quite a leap. One that’s not accepted by most scholars.Bismarck said:Furthermore, according to Church Tradition and to D. Bivin in his Light on the Difficult Words of Jesus book series, the Synoptic Gospels (Matthew, Mark, Luke) were originally written in Hebrew.
Given that all we have now is their final product, I’m not sure why this conjecture matters.Bismarck said:Then, the various Gospels circulated within the early Christian communities — Matthew in Jerusalem, Mark in Rome, Luke in Greece — where they were gradually expanded and updated as those communities evolved for several decades in the face of various new issues facing them.
SNIP
…this process of Gospel revision occurred exclusively during the lifetimes of the Apostles and the original authors.
This questionable deduction does not prove anything! It’s a hypothesis, quite open to debate.Bismarck said:Furthermore, the Synoptic Gospels were translated from Hebrew to Greek during this time— which in and of itself proves…
Of course this could explain the variety of textual changes in the text, which primarily occurred during the opening centuries of Christianity.Bismarck said:…that there was an ongoing process of revision.
npetreley said:I don't know all THAT much about the Jesus Seminar. In defense of Bismark, I THINK he's just saying they were right about one thing. Even the worst possible organization can be right about one thing by sheer accident.
On the other hand, I don't see the point in even referring to the Jesus Seminar. From what I've read, if Jesus Seminar was right about anything it would HAVE to be by accident. Their methodology is so perverse it almost leaves me speechless. They have manufactured their own vision of Jesus and then made up a bunch of absurd rules to filter out the scriptures that do not agree with their view of who Jesus is. This is not just interpretation. They have literally rewritten the Bible to make it say what they want it to say. Unless they repent, they're going to reap the "rewards" for doing so.
All he did was state the position of some from the Jesus Seminar and some of you question his salvation?Bismarck said:Yet, other scholars like Geza Vermes and the Jesus Seminar date the Gospels several decades later, from 70-100 AD.
TCGreek said:I read from their primary work The Five Gospels and several other articles they've written, does that mean I'm not saved?
A reasonable scenario. As long as the apostles were alive, much information was passed along orally. When they began to pass from the scene, the churches began to collect their letters and the letters and writings were regarded as scripture.the earliest layers of the Gospels were written around 50 AD
I really doubt this. Greek was the language of the day and by the time the gospels were written the church was largely Gentile and even the Jews who received the gospels often lived in greek speaking locales. And no section of any gospel written in Hebrew that pre-dates the greek-language gospels has ever been found anywhere as far as I know. This is a theory looking for evidence that is, so far, non-existent. That's a long, long way from being a fact.the Synoptic Gospels (Matthew, Mark, Luke) were originally written in Hebrew.
Again, it seems that the writers themselves, to some extent, but not in total, used material (probably oral rather than written) to compile their books. On the other hand, some of what is written can be eye-witness accounts by the author himself and would need no later compilation. Also, if we regard the writings today as inerrant and given by inspiration, the early Christians would have had a VERY different view of the authority of scripture than we have today if they were editing and re-writing apostolic material. In fact, their view would more closely resemble the view of scriptural authority that is held in modern scholarship if they were editing and changing the apostolic writings. So, it sounds like modern scholarship is projecting their incorrect view on inerrancy and inspiration back on the early Christians to make the early Christians look like they agree with modern schlolarship. Talk about re-writing history in you own image!!! I smell a rat!where they were gradually expanded and updated as those communities evolved for several decades in the face of various new issues facing them.
Again, there is no mention of such a process or of the gospels existing in Hebrew in the writings and sermons of early church fathers.the Synoptic Gospels were translated from Hebrew to Greek during this time
swaim wrote: Bismarck,
Thanks for the original post on this thread. Sorry that some are questioning your salvation. That's really uncalled for.
[B said:saturneptune][/B]
. . . it is against the rules of BB to question someone's salvation.
Aaron said:Where is this written?
swaimj said:Reformed Baptist.
I meant no offense. When I read a thread I often have trouble remembering who said what unless I am concentrating on a particular person. Several posters had inferred that Bismarck's salvation had been questioned, though as I go back and read what you asked, you were not actually challenging whether he is a believer or not. I picked up on the later remarks when I made my remark. I should have been more careful.
The theories Bismarck is referring to are having an influence even in conservative scholarship. I think they are an area we need to be aware of and that we should be able to discuss without questioning the integrity of a person whose views we may not share. Men who go to seminary are exposed to such theories and it is easy to let the mind explore the possibilities of what is being said. When dealing with people who are exploring such areas and who have honest questions I think it is wise to speak to them about the issue they are raising rather than explore whether they are truly believers.