Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Yes, but do not stop there. Go on to verse 49.
You skip the key verse.
V 46 and the word - ἔπειτα
The whole of the chapter deals with the dead being raised.
I believe this was written before AD 70 therefore the only one at that time to have experienced being raised out of the dead, to die no more Rom 6:9, was Jesus, V 46 at that time was only relative to Jesus and speaks of Jesus being first natural, soulish See Heb 2:14, 1 John 4:2,3 Rom 5:14 and then (after being raised from the dead) as the last/ second Adam, spiritual.
I am pretty sure that all of Scripture was written before AD 70, but that would be a whole "nuther" topic.
You are hanging too much on that verse and on that word. But "wronger" than this, I am sorry to say, is your take on the passage as a whole. Certainly the dead being raised is a big part of the chapter but your saying that the two "Adams" here are both Christ seems both bizarre and unscriptural - especially Christ, as Adam 1, being "soulish"
By not seeing that first Adam as being the Adam of Genesis you miss an essential foundation for the context: the two natures of the two Adams being defined by their respective origins. Adam 1 is from the dust, earthly, natural. Adam is (was, is, and always will be) spirit. He certainly was before the Incarnation - and that is the essential point made here in verse 45 and 47.
And it is the spiritual essence of Adam 2 - Christ - that is the image that we will have. Spiritual, not like Adam 1.
"We shall not all sleep, but we shall all be changed,"
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."