NaasPreacher (C4K)
Well-Known Member
This topic popped up on another board. What do you all think? Should IFB's associate with or spearate from Free Presbyterians?
FREE PRES BELIEFS
FREE PRES BELIEFS
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I can fellowship with any believer, but the word "associate" would mean I hold to their docrine, that is where the line is drawn.Originally posted by Christ4Kildare:
Notice the question in the OP was about "associating" and not simply fellowshipping. Does that change anyone's views? This is an open question, looking for thoughts, insights, and reasons here.
In the case of Free Presbyterians, I would not read too much into this terminology. Consider what Alan Cairns, pastor of a Free Presbyterian church in Greenville, SC, has to say about sacraments in his helpful book, Dictionary of Theological Terms:After reading the views of the FPC, I halted at the "sacraments", ordinance, yes, sacraments, no.
Since ancient times the use of the term sacrament to describe the ordinances of baptism and the Lord’s Supper has evoked controversy. In the Reformation period many preferred the terms "sign" or "mystery." Today many Protestants use only the word ordinance. Part of the antipathy toward sacrament arise from its misuse to denote its alleged power to confer the grace it signifies. However, the ancient use of the Latin sacramentum has led Protestants to see it as a useful term to retain.
When I answered originally, I took fellowshipping to mean associate with. There are many fine, separated brethern within the Free Pres denomination. Some Baptists only associate with Baptists. I think that is unfortunate.Notice the question in the OP was about "associating" and not simply fellowshipping. Does that change anyone's views? This is an open question, looking for thoughts, insights, and reasons here.
Do I know you somehow. I don't think you were referring to me as I have been a Southern Baptist my whole life. Who is this Joseph B. you are referring to?Originally posted by QuickeningSpirit:
Joseph B. is a good friend of mine, we even prayed together every morning before going to work for about a year, He is what you might call FPC. I can't recall one time we had a disagreement doctrinally or other wise. He did make a remark about our music once, but said he liked the "style". We discussed being "born again", being "saved", and always came to the same conclusion, they call it being born again, we call it both.
Not being mean,Lady, but you couldn't tell that to the BB "Baptist debate sections (Baptist only)Originally posted by LadyEagle:
The "witness" of the indwelling Holy Spirit knows no demoninational boundaries.
The final determination will be at the feet of Jesus - are we redeemed by the Blood of the Lamb?
I'm too fundamental to worry about junk like that, it's a waste of time, also it leans to acceptance of the term when it clearly is used by the "mother" in contradiction.In the case of Free Presbyterians, I would not read too much into this terminology. Consider what Alan Cairns, pastor of a Free Presbyterian church in Greenville, SC, has to say about sacraments in his helpful book, Dictionary of Theological Terms:
quote:
I have several books in my library written by conservative, fundamental, Free Presbyterians. These are very helpful books, in my opinion. I would promote those books as worthwhile resources. On the other hand, I am defending Free Presbyterians as fundamentalists but not promoting that someone become one.Are you promoting FPC? Looks as if you are since you're using what a prebyterian writes in his book.
You're just asking a question, why should I get mad? I consider this a discussion, not an argument.Don't get mad, I'm only asking.