Except repentance is continual: we are even supposed to repent as believers.
Nice dance step but you missed the point. The reformed mainline position maintains that when one is regenerated then one is unified/IN Christ.
However one can not be unified with Christ if still in their sins. If still in their sins then forgiveness is necessary in order to be unified with Christ. If we are made 'new' (having no stain or taint) then we have no sin and therefore no need for forgivenss as we are already clean and as such, unified or In Christ.
By your logic, I guess i can just "go on sinning, that grace may abound."
LOL.. spoken like someone who misunderstands the argument in question. One CAN NOT be unified with Christ and still in their sins. Thusly one CAN NOT, according to scripture, be justified or sanctified (which deal with sin) without the excersizing of faith.
1 Cor 7:22 For those who were slaves when called to faith in the Lord are the Lord's freed people.
Like this Slaves to Sin> Called by God/Regenerated> faith: now free.
Wrong!
They
were slaves when called to faith in Christ.
You can't get around that no matter how much you want to.
It maintains their status as 'still' in a state of slavery when called out.
It does not state they were set free first by the call, but that they were slaves when called. If your contention was correct it would state more like - they were slaves until called to faith in the Lord (or to that effect), thus denoting when their slavery ended and the calling which ended it. The passage however does not nor but is specific in that when God called them they were slaves.
The next verse I gave supports my position.
"
Act 26:18 To open their eyes, to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me
Notice their eyes are opened and 'yet' they are
still in darkness and under the power of Satan. If they are 'in darkness' they are seperated from God because He is light. Their eyes are opened that they might turn FROM darkness TO light, from the power of Satan TO God. This contradicts the common Reformed position of Regeneration.
God opens their eyes (regeneration)> they turn from darkness to light (actions: they repent in faith)> they receive forgiveness of sins (inheritance).
I suppose you are viewing things different than what I have been taught. Regeneration and salvation are not the same thing. Once one is "cleansed" from the old nature, and enlightened by the Holy Spirit, they still must turn to God.
See here is what I am talking about and agree we are looking at it from two different perspectives:
You state in one place their eyes are opened (regeneration) 'to turn from darkness'.. and then just below that you state 'Once one is 'cleansed' from the old nature..
If one is
cleansed from the old nature one 'no longer' is stained nor tained with sin - ie. they have no sin and are in union with Christ already. Scripture states old things are passed away, or better old things no longer exist.. behold all things have become new - without stain or taint. You can not be new and still in your tresspasses and sin. The issue here revolves around the fact that that you are still IN your sins and THAT is what makes us dead.
A new nature means one is not tainted or soiled by sin and therefore not bound by said sin to control them. They has been set free because sin has been removed making them 'new', or completely changed/renewed. This is why Paul states that the spirit is willing but the flesh is weak. He equates, in the life of the believer, that the sin with which we contend is not in the spirit anymore but in the flesh as the flesh has not been cleansed though our spirit has. As believers if we sin, our sin does not come from or stem from our spirit but out from our flesh or the desires thereof that we 'choose' to meet in an unrighteous way.
NO: this is speaking of ACTION. God opened her eyes (freed her from bondage to sin), and then because of this, she turned from darkness to light.
First, that is a postulation and is noted as such by your injection of opinion quite literally into the text itself. Nothing in scripture states that when their eyes are opened they are freed from the bondage of sin, which is the view of the reformed position. It is supposition imposed upon the text.
Secondly, I'm not sure if your view of regenation comports with the common view of the Reformed perspective.
At least from the above your contension has me mystified a bit in relation to the commonly held perspective.
This view states that if one is regenerate one is no longer in darkness because one is in Christ therefore one can not turn from it since one is no longer in it. And as such if one is regenerate then one is no longer under the power of Satan but under the power of God and therefore there is not turning from it.
Here is a portion of an ariticle by J.I Packer on Regeneration:
....
Regeneration, or new birth, is an inner re-creating of fallen human nature by the gracious sovereign action of the Holy Spirit (John 3:5-8). The Bible conceives salvation as the redemptive renewal of man on the basis of a restored relationship with God in Christ, and presents it as involving "a radical and complete transformation wrought in the soul (Rom. 12:2; Eph. 4:23) by God the Holy Spirit (Titus 3:5; Eph. 4:24), by virtue of which we become 'new men' (Eph. 4:24; Col. 3:10), no longer conformed to this world (Rom. 12:2; Eph. 4:22; Col. 3:9), but in knowledge and holiness of the truth created after the image of God (Eph. 4:24; Col. 3:10; Rom. 12:2)" (B. B. Warfield, Biblical and Theological Studies, 351).
Regeneration is the "birth" by which this work of new creation is begun, as sanctification is the "growth" whereby it continues (I Pet. 2:2; II Pet. 3:18). Regeneration in Christ changes the disposition from lawless, Godless self-seeking (Rom. 3:9-18; 8:7) which dominates man in Adam into one of trust and love, of repentance for past rebelliousness and unbelief, and loving compliance with God's law henceforth. It enlightens the blinded mind to discern spiritual realities (I Cor. 2:14-15; II Cor. 4:6; Col. 3:10), and liberates and energizes the enslaved will for free obedience to God (Rom. 6:14, 17-22; Phil. 2:13).
The use of the figure of new birth to describe this change emphasizes two facts about it. The first is its decisiveness. The regenerate man has forever ceased to be the man he was; his old life is over and a new life has begun; he is a new creature in Christ, buried with him out of reach of condemnation and raised with him into a new life of righteousness (see Rom. 6:3-11; II Cor. 5:17; Col. 3:9-11). The second fact emphasized is the monergism of regeneration. ....
Thus the above verse I was speaking of relating to opening their eyes 'while in darkness' in fact says the opposite of your postulation. Their eyes were opened so they might turn .. turn from their darkness and the power of Satan TO God. It does not state that their eyes opened and being freed from the power of Satan they came to God. NO. It states that they would 'turn FROM the power of Satan', meaning that is where they 'were at' TO God.
Scripture says we are made righteous through faith, we are justified through faith, the indwelling of the Holy Spirit is through faith, the propitation is applied to us through faith, and we are united with Christ through faith.
It is 'by faith' we are justified (Rom 3:28)
It is 'by faith' we are sanctified (Acts 26:18,)
It is 'by faith' we are made righteous (Rom 3:22, Rom 4:5)
It is 'by faith' the propitiation (substituationary death) is applied to man (Rom 3:25)
It is 'by faith' we receive (obtain) the indwelling Holy Spirit (Gal 3:14)
All of these are noted scripturally as various aspect of what regeneration IS. Therefore it is conceded as factaul that according to scripture faith precedes regeneration as it is by faith the regeneration/salvation transpires yet not with grace that precedes it.