Or as it is shown in Revelations 3:20, we can choose to open the door.
Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
Jesus is on the outside, but he wants to come in. He makes his intention known, he knocks on the door and calls to you. But he will not forcibly enter. Only you, of your own free will can open the door to him. But he has promised if you open the door of your heart, he will come in to you. This is a very simple but accurate picture of salvation.
This verse is not talking about salvation. It is talking about a church that, as a whole, has not followed Jesus.
The Holy Spirit does not impose faith on you, the Holy Spirit calls you and convicts you. Only when you willingly receive the word of God into your heart does the Holy Spirit enter and you are born again.
According to Romans 12:3-6, all believers in the body of Christ have had God give them the measure of faith.
Philippians 1:29 shows that God gives both Gospel faith and trials.
If repentance is the flip side of faith (or the other side of the same coin), then God could give faith by virtue of Him also giving repentance.
God gives repentance to Israel (Acts 5:31).
God gives repentance to the Gentiles (Acts 11:18).
God gives people repentance so that they acknowledge the truth (2 Timothy 2:15).
I would not call the work of the Holy Spirit in regenerating one to the truth "imposing" faith. The Holy Spirit raises one to spiritual life and gives him faith. When one sees the truth of the Gospel all he can do is love the God Who saves him. It is not "forced," "imposed," or other pejoratives. It is
given, and those who receive it can only but rejoice in it. Otherwise, all they would ever freely will to do would be to reject the Gospel.
And the Bible shows similarity between human birth and spiritual birth.
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Notice, it must penetrate (into) and die, just as in human reproduction.
Here Jesus spoke of himself, unless he were to die on the cross he could not save us. And all seed, including human seed has to die to bring forth life.
Good.
But both the seed provided by the male, and the female egg play a role in human reproduction. The male seed tries to penetrate, but only the egg provided by the female can make the choice of which seed is allowed to penetrate. This is not my opinion, you can look it up in any High School Biology book.
But this is still not the same as a person choosing out of the will of a human mind to accept the Gospel. Since each sperm cell and each egg cell are living organisms, this hardly proves the case of any individual person "choosing" his own birth.
Now, you may think this is a silly argument, but I think that God oftentimes reveals himself through the natural world if we have eyes to see.
True, and it is an interesting discussion. I truly appreciate your analogy. However, it fails to prove your point.
Going back to Romans, it shows that you must have faith to receive God's grace.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
This verse is contrasting works versus grace. It says if you worked for salvation, then you would receive salvation as a wage or debt owed you. But if you receive salvation by faith or believeing [sic], it is then of grace.
True. I know that justification
and sanctification are through faith and not through works. We trust God for our justification and we even trust God for our sanctification. I am aware of the dichotomy and the importance of it. However, this still does not prove that Gospel faith actually comes autonomously from the sinner itself. Other verses (such as ones that I posted above) show where this faith comes from.
Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
We are saved by God's grace, but we cannot receive God's grace except through faith.
I agree with this. God's grace for salvation is never without faith. One must have faith to be justified.
You must have faith first, before you can receive God's grace. And this is what Rom 4:16 is saying.
Not necessarily. I believe that the faith is
also part of God's grace. Grace being
unmerited favor.
Even the Calvinists favorite verse says this:
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Yes, by grace we are saved, but you must have faith first to receive this grace. I believe the gift spoken of here is salvation, I fully realize that many believe it refers to faith, others grace. This verse has been a controversy for centuries.
Here,
grace is feminine,
saved is masculine, and
faith is feminine. However,
that is neuter. For the construct, I would think that the whole clause "by grace are ye saved through faith" is the antecedent of
that.
All of this is "not of yourselves."
All of this is the gift of God.
And this is also what Hebrews 11:6 shows.
Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
To be in God's grace means to be in God's favor. But you cannot possibly be in God's favor unless you first have faith.
If you have to have
faith to please God, then what about those "in the flesh" (the unsaved)?
Rom 8:5 For they that are after the flesh do mind the things of the flesh [see Ephesians 2:1-7, Romans 3:10-12, 1 Corinthians 2:14, 1 John 2:11]; but they that are after the Spirit the things of the Spirit [see Ephesians 2:8-13, Ephesians 5:8-9, 1 Corinthians 2:12, 2 Corinthians 4:6-7, Colossians 1:12-14, 1 Peter 2:9, 1 John 2:10].
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God [see Hebrews 11:6].
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you [this proves that those "in the flesh" are unsaved and those "in the Spirit" are saved]. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:9 proves that those "in the flesh" are unsaved, and those "in the spirit" are saved, because those "in the spirit" are indwelt by the Spirit. If one is not "in the spirit" he is "in the flesh" as these verse provide no room outside this dichotomy. Now, given both these truths those who are "in the flesh"
cannot please God.
If one cannot please God without faith, and if one cannot please God while "in the flesh," and if one must have the Spirit indwelling to be "in the spirit" and be able to please God, then it can only follow that faith to please God must come from God Himself.
God gives faith (Romans 12:3-6; Philippians 1:29).
God gives repentance (Acts 5:31; Acts 11:18; 2 Timothy 2:15).
God saves by regeneration (Titus 3:5-7).
God regenerates by His Word (1 Corinthians 4:15; 1 Peter 1:23; James 1:18).
Regeneration (the new birth)
precedes faith (John 1:12-13; 1 John 5:1).
Faith comes by hearing, and hearing comes from God's Word (Romans 10:17).
When all here is said and done, here is my
ordo salutis:
1. Regeneration (the new birth)
2. Faith
3. Justification
4. Sanctification
5. Glorification