OldRegular
Well-Known Member
We are not elected before creation.
You are denying Scripture:
Ephesians 1:4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
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We are not elected before creation.
Either you do not get it or you do not like it because it interferes with what you believe. I don't know how I can explain it any further.That is the most speculative thought I have read in quite a while. LOL
Yes, God is cognizant of everything. However, He also "knows" people.The way God knew us I believe is obvious. Since there is nothing He doesn't know of course He knew of us and all there is about us.
Of course!After all He is all knowing. What He knew neither you nor anyone else knows. LOL!
I believe I have proved my case. I don't know how much else I can try to get into some people's heads that to "know" someone implies some kind of mutual relationship.It certainly wasn't on some mystical plane of existance. and it wasn't a one on one relationship as you've suggested.
How in the world can you explain this verse with this logic?:The only intimacy is that God is our creator. Of course He knows us just as He knows everyother human in His creation.
Are there people that God does not know exist? Yes, God has equal "knowledge" of every individual person. However, when God says that He knows people, He means that He has a relationship with them. If God "never knew" people, He never had a mutual relationship with them. He knows every little detail about them, but He does not have a relationship with them. Joseph did not know Mary until after she conceived. If the word know here is a euphemism for certain actions related to the intimate relationship between a husband and wife, then surely it can indicate a less suggestive, but still mutual relationship as Matthew 7:23 absolutely demands. What else could "never knew" here mean?Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Why does the Bible say in several places that God's election is "before the foundation of the world"? Of course I understand that God is unbound by time and there is no "before" to God. However, the words are there to emphasize the point to pre-relativity-physicists that God's working is according to His eternal plan and does not depend on the autonomous contribution of man to enable God to carry it out.We are not elected before creation.
Please show me the verses. What I see is that God predestinated for sanctification, called, justified, and glorified those whom He foreknew.We are elected in Him and we are always sanctified frist then chosen. God's word says so plainly and I believe it.
Please explain why I am wrong from context, grammar, and verses like Matthew 7:23.Pardon me but if anyone read into the verse here is you and your Calvinist logic.
Where does the Bible declare that God's knowing/foreknowing people is based upon creation? It would seem to me that you are reading into the text. I am simply exegeting the grammar and comparing it with other verses that strongly prove my point.HMMMMMM I believe creating it from nothing sums that up quite nicely don't you think.
I do not believe that God is responsible for our sins nor makes us sin. We make ourselves sin (James 1:13-14). We willfully sin of our own volition and bear responsibility. I just do not believe that doing anything truly righteous in the eyes of God is something that we can do of ourselves. God has to regenerate us and give us a new heart before we can please Him. I do not believe in "double predestination" and such a viewpoint lessens the intrinsic wickedness of man and the contrasting righteousness of God in calling His people.I agree that God knows all about us but I do not agree He is responsible for our sins nor for everything that happens. This is more double predestination bunk, it isn't biblical.
Gen 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Gen 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Gen 50:19 And Joseph said unto them, Fear not: for am I in the place of God?
Gen 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Act 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Act 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.
Explain to me what it means to "know" someone. Explain what "never knew" in Matthew 7:23 means. Attach fore to this definition. There you go.I don't think anyone here is so ignorant they misunderstand the word foreknow.
MB
Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
Romans 11:2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
1Pe 1:1-2 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
What did God foreknow? I can't figure it out. Please give references.
You are misreading and misunderstanding the grammar. "in him" is not an adjective to modify "us;" it is an adverb to modify "chosen." "in him" dictates how He chose us. He chose us to be "in him." It is NOT saying that He chose "us in him" or that He chose "us who are in him" or "us who will be in him."
Actually inorder for you to come to the conclusion you have to skip over the two little words " IN HIM" You were not in Him before the foundation of the world. If you had been you would not have been born with the propensity to sin. You would have been born saved. This verse and the one you quoted make perfect sense because they harmonize.You are denying Scripture:
Ephesians 1:4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Actually inorder for you to come to the conclusion you have to skip over the two little words " IN HIM" You were not in Him before the foundation of the world. If you had been you would not have been born with the propensity to sin. You would have been born saved. This verse and the one you quoted make perfect sense because they harmonize.
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
You are correct, we are chosen in Him. But, what are we chosen to? We are chosen to be holy and without blame. This isn't saying we are chosen to salvation. Those chosen for salvation are those who will believe the Gospel!
Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
Romans 11:2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
1Pe 1:1-2 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
What did God foreknow? I can't figure it out. Please give references.
"Like" has nothing to do with it. We simply didn't exist physcially or spiritually before the foundation of the world. In order to know someone on a one to one basis there would have had to be some kind of contact from both parties.Either you do not get it or you do not like it because it interferes with what you believe. I don't know how I can explain it any further.
To your self you have proved it but your words do not prove the doctrine of Christ. Only God's word is proof.Yes, God is cognizant of everything. However, He also "knows" people.
Of course!
I believe I have proved my case. I don't know how much else I can try to get into some people's heads that to "know" someone implies some kind of mutual relationship.
The only relationship God had with us before the foundation of the world was the knowing we would be procreated. In that knowing He knew everything about us. We did not yet exist for it to be called a one on one relationship. He knew our personallities and what we would do because He is God. One to One also means we would have had to know Him as well and we did not.How in the world can you explain this verse with this logic?:Are there people that God does not know exist? Yes, God has equal "knowledge" of every individual person. However, when God says that He knows people, He means that He has a relationship with them.
It means Christ never knew them as one of His. It doesn't mean He didn't know of them.If God "never knew" people, He never had a mutual relationship with them. He knows every little detail about them, but He does not have a relationship with them. Joseph did not know Mary until after she conceived. If the word know here is a euphemism for certain actions related to the intimate relationship between a husband and wife, then surely it can indicate a less suggestive, but still mutual relationship as Matthew 7:23 absolutely demands. What else could "never knew" here mean?
I don't deny it says before the foundation of the world but we have to consider all the Bible says about election. It says we are elect "IN HIM" and Peter said in 1st Peter 1:2; Our election is through sactification. A lot of people read right over those words never considering them at all they are so over whelmed about about election and end up misunderstanding what the Bible says as a whole.Why does the Bible say in several places that God's election is "before the foundation of the world"? Of course I understand that God is unbound by time and there is no "before" to God. However, the words are there to emphasize the point to pre-relativity-physicists that God's working is according to His eternal plan and does not depend on the autonomous contribution of man to enable God to carry it out.
'Tis true. I agree though I do not believe that is writen in stone meaning men are also predestined to hell and damnation. There is no such thing as double predestination in the Bible.Please show me the verses. What I see is that God predestinated for sanctification, called, justified, and glorified those whom He foreknew.
This verse is a picture of the separation of the goats and the sheep. Christ said in that same chapter;Please explain why I am wrong from context, grammar, and verses like Matthew 7:23.
My Gramar may not be as elequint as I would like it to be. This is true.Where does the Bible declare that God's knowing/foreknowing people is based upon creation? It would seem to me that you are reading into the text. I am simply exegeting the grammar and comparing it with other verses that strongly prove my point.
I do not believe it is possible to please God with out faith. I believe Salvation is all of God. I also believe in the freewill of man but his own freewill is what keeps man from Salvation. I don't believe man chooses God but that God chooses men. Salvation isn't complicated as some make it. Any man can be saved by hearing the gospel if they will only listen at least passively.I do not believe that God is responsible for our sins nor makes us sin. We make ourselves sin (James 1:13-14). We willfully sin of our own volition and bear responsibility. I just do not believe that doing anything truly righteous in the eyes of God is something that we can do of ourselves. God has to regenerate us and give us a new heart before we can please Him. I do not believe in "double predestination" and such a viewpoint lessens the intrinsic wickedness of man and the contrasting righteousness of God in calling His people.
Well He did create evil and sin is a by product of the Law that He knew would come about as a result of Law.In certain cases, however, God did orchestrate certain wicked actions to accomplish good on His part:
To know what's in there hearts. Christ didn't know them as His own.Explain to me what it means to "know" someone. Explain what "never knew" in Matthew 7:23 means. Attach fore to this definition. There you go.![]()
Actually inorder for you to come to the conclusion you have to skip over the two little words " IN HIM" You were not in Him before the foundation of the world. If you had been you would not have been born with the propensity to sin. You would have been born saved. This verse and the one you quoted make perfect sense because they harmonize.
1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
You will notice that our election according to the fore knowledge of God is through Sanctification of the Spirit. Sense it is through "sanctification" and "in Him" this shows clearly that our election can only be after Salvation. Your misunderstanding is because you didn't consider the Bible as a whole in what it says about election.
MB
I don't believe this could be any clearer. You're right A men.Yes, they misinterpret "in him" to mean "to be in him" as meaning a future event that will take place. They believe a person is elected or chosen outside of faith in Christ, and that then the Father gives us to the Son.
This is absurd. A person only need read the first two chapters of Ephesians to see that we are repeatedly spoken of as being "in Christ", and it is shown that this comes through faith in Jesus.
Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12 That we should be to the praise of his glory, who first trusted in Christ.
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
God the Father doesn't choose you outside of Christ. We were made accepted "in the beloved", the beloved being Jesus Christ.
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; )
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
We must be "in Christ" to be chosen, we must be joined in union together with him.
So, throughout Ephesians 1 and 2 it explains what "in him" means. It is being joined together with Christ in his body through faith. God before the foundation of the world chose those "in him".
Now because we did not exist before the foundation of the world, it is obvious that God foresaw who would believe and therefore could elect those who would believe.
Yes, they misinterpret "in him" to mean "to be in him" as meaning a future event that will take place. They believe a person is elected or chosen outside of faith in Christ, and that then the Father gives us to the Son.
This is absurd. A person only need read the first two chapters of Ephesians to see that we are repeatedly spoken of as being "in Christ", and it is shown that this comes through faith in Jesus.
Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12 That we should be to the praise of his glory, who first trusted in Christ.
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
God the Father doesn't choose you outside of Christ. We were made accepted "in the beloved", the beloved being Jesus Christ.
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; )
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
We must be "in Christ" to be chosen, we must be joined in union together with him.
So, throughout Ephesians 1 and 2 it explains what "in him" means. It is being joined together with Christ in his body through faith. God before the foundation of the world chose those "in him".
Now because we did not exist before the foundation of the world, it is obvious that God foresaw who would believe and therefore could elect those who would believe.
How can we be holy and without blame before GOD unless we are Saved?
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
You are correct, we are chosen in Him. But, what are we chosen to? We are chosen to be holy and without blame. This isn't saying we are chosen to salvation. Those chosen for salvation are those who will believe the Gospel!
Originally Posted by OldRegular
How can we be holy and without blame before GOD unless we are Saved?
God has decreed that those who put their faith and trust in the finished work of Jesus Christ on the cross will be holy and blameless before Him (God the Father) in love.
Originally Posted by Robert Snow
But, what are we chosen to? We are chosen to be holy and without blame. This isn't saying we are chosen to salvation.
You really did not address the question that I posed. You say in the initial post:
So I ask again: How can we be holy and without blame before GOD unless we are Saved?
God the Father doesn't choose you outside of Christ.
We were made accepted "in the beloved", the beloved being Jesus Christ.
If you can't see it then you are not trying to. I believe, like most Calvinist, you have made up your mind to believe this false doctrine and nothing anyone says will change your mind.
I'm just glad I don't have to twist and ignore as many scriptures as you in order to have the bible make sense.
Then why don't you enlighten my poor twisted doctrine and answer the question? I would think it would be a good Christian work for you.
I've answered it. I will not fall victim to your usual tactic. Even though you are given answers, you continue to ignore them and ask for over and over. If you don't like my answer, so be it. I will not answer you again!