BobRyan
Well-Known Member
Is 66
15 For behold, the LORD will come in fire And His chariots like the whirlwind, To render His anger with fury, And His rebuke with flames of fire.
16 For the LORD will execute judgment by fire And by His sword on all flesh, And those slain by the LORD will be many.
17 ""Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine's flesh, detestable things and mice, will come to an end altogether,'' declares the LORD.
18 ""For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory.
- this could not be any simpler.
Exegesis demands that we "notice" that Isaiah is writing to those who "have scripture" and that both Isaiah and his readers would be "aware" that the 1st commandment forbids idolatry AND that Lev 11 forbids eating rats and mice etc.
Thus it would be impossible to argue the myopic solution you suggest that is of the form "they would only notice the 2nd commandment as the Word of God being violated in the Isaiah 66 description".
You are free to imagine that neither Isaiah nor his readers would notice that eating rats is condemned by God's Word in Lev 11 -- but exegesis would not support you in that fiction.
Thus exegesis demands that we see same TWO violations going on in the Is 66:17 scenario that both Isaiah and his first-order primary intended audience would have "noticed".
They would see BOTH problems - the one of violating the 1st commandment AND the one of violating the entire chapter of Lev 11.
I am appealing to details while you insist that we ignore a few key details.
Here you go again giving us a lesson on exegesis
I am consistent that way.
Turns out - exegesis "is a good thing".
It begins with noting the context - and in this case the fact that both Isaiah and his readers would have known about Lev 11 being "the Word of God" that is in fact to be honored and obeyed rather than ignored.
Steaver said:Conjecture is not exegesis. The sooner you learn this the sooner you will understand Is 66, or any other scripture for that matter.
If you have some fiction about Isaiah and his readers NOT knowing about Lev 11 at the writing of Isaiah 66, or that they would not at that time consider violation of God's Word in Lev 11 to be sin - please by all means "share with the class".
We are all here to listen.
You may begin.
Steaver said:Here it is again Bob.....
"Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine's flesh, detestable things and mice, will come to an end altogether,'' declares the LORD".
(Hint; It is all one sentence with commas).
Let's reword it to fit your SDA doctrine....
"Those who sanctify and purify themselves to go to the gardens. [Also those] who are Following one in the center. [Also those] Who eat swine's flesh. [Also those] who eat detestable things and mice. [All of these violators of these differing offenses] will come to an end altogether,'' declares the LORD".
There you go Bob. Just add your conjecture and presto! Like majic the text does say what you claim it says. How about that!
Easily debunked simply by "noticing" that Lev 11 does NOT say "it is only wrong to eat mice IF you are also in a garden or worshipping false gods -- otherwise it is ok to eat mice".
in fact Peter continued to "get that point" as late as Acts 10 -- where "apart from any garden" and "apart from following in the center to worship a false god" Peter said "NO I have never eaten anything unclean".
next. :sleep:
in Christ, :godisgood:
Bob