BobRyan
Well-Known Member
MacArthur said:Ryrie is suggesting that the doctrines of perseverance and assurance are incompatible. Astonishingly, he wants a doctrine of assurance that allows those who have defected from Christ to be confident of their salvation.
No quantifiable answers to the questions Ryrie raises are available. Indeed, some Christians persist in sin for extended periods of time. But those who do, forfeit their right to genuine assurance. "Serious sin or unwillingness" certainly should cause someone to contemplate carefully the question of whether he or she really loves the Lord. Those who turn away completely (not almost completely, or ninety percent, or fifty percent) demonstrate that they never had true faith.
1. MacArthur addresses explicity - Ryries concern that born again Christians not be deprived of their assurance via the doctrine of perseverance. Ryrie and MacArthur are thus on opposite sides of that fence by MacArthur's own statements above.
2. MacArthur states "SOME CHRISTIANS" persist in sin .. "FORFEIT their RIGHT to genuine assurance" because they "TURN AWAY" completely rather than merely "turning AWAY almost completely".
3. Then MacArthur transitions to the logical 5 point conclusion on pereverance -- saying that those who "TURNED AWAY" from their former state "completely" rather than "almost completely" were never saved to start with. Which is the innexplicable conclusion that Ryrie finds so illogical
Absolutely not. The point MacArthur makes is not about people are "not persevering". He readily states that people can be found in various states of not persevering while still remaining saved. Instead, MacArthur's statement about those who were never saved to begin with is solely applied to the case of a person who totally and finally falls away, not one who is simply "not persevering" at a point in time.
I agree that MacArthur allows for "slips and misses" but he does not allow for the "easy believism" that Ryrie says is the necessary solution for assurance. Ryrie rightly observes that IF you hold up assurance subject to future turning away "completely" then you cannot know if today's assurance is real - until you see that you do not "turn away completely" ten years from today.
BTW I use uppercase letters for emphasis not for heat or volume
Ryrie's protest is summarized in these two questions: "If I come to a fork in the road of my Christian experience and choose the wrong branch and continue on it, does that mean I was never on the Christian road to begin with? For how long can I be fruitless without having a lordship advocate conclude that I was never really saved?"
MacArthur's answer boils down to this:
To the first question, the answer MacArthur gives is, no! A Christian can choose the wrong branch and even continue on it. Therefore, if a person does this, it does not mean they were never on the correct road (ie. no retro deletion for choosing the wrong path and continuing on it).
You will need to show that point beyond doubt - because here is what MacArthur says about the saints ensured to follow the upward course of sanctifiction.
MacArthur said:All true believers will be saved to the uttermost. Christ's High Priestly ministry guarantees it. They have been justified, they are being sanctified, and they will be glorified. Not one of them will miss out on any stage of the process, though in this life they all find themselves at different points along the way. The truth has been known historically as the perseverance of the saints.
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Perseverance means that "those who have true faith can lose that faith neither totally nor finally." It echoes God's promise through Jeremiah: "I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me" (32:40
MacArthur on those who turn away completely from their former position -
It is crucial to understand what the biblical doctrine of perseverance does not mean. It does not mean that people who "accept Christ" can then live any way they please without fear of hell.
Notice carefully where Kendall and MacArthur differ
MacArthur
Kendal said:"Whoever once truly believes that Jesus was raised from the dead, and confesses that Jesus is Lord, will go to heaven when he dies. But I will not stop there. Such a person will go to heaven when he dies no matter what work (or lack of work) may accompany such faith.
Kendall also writes, "I hope no one will take this as an attack on the Westminster Confession. It is not that." But is precisely that! Kendall expressly argues against Westminster's assertion that faith cannot fail. He believes faith is best characterized as a single look: "one need only see the Sin Bearer once to be saved." This is a full-scale assault against the doctrine of perseverance
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Those who turn away completely (not almost completely, or ninety percent, or fifty percent) demonstrate that they never had true faith.
Kendal argues IN FAVOR of such a Christian retaining the assurance they had from their conversion experience.
MacArthur "retro-deletes" any assurance they mave have claimed to have -
But lets ignore all that right now and let me ask this. If "retro-deletion" is indeed what a 5 pointer holds, then what is the problem with that position? What difficulties does it raise or what contradictions does it create? In short, how is it objectionable beyond the fact that it doesn't fit within your own system?
Kendal and Ryrie do an excellent job of showing how it negates assurance.
in Christ,
Bob
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