Thinkingstuff
Active Member
There was with them their priest from the local parish as well as a few seminary grads. These people were not crazy. Although I think the Holy Spirit worked in an unusal way to expose what they were. In other words, their behavior was odd, but the Lord worked in a way so that it was obvious to all what they are.
The point that can be taken from this, is that neither you or I can judge what Catholicism is by the behavior of a few Catholics we know. We must judge the system by its precepts and judgments and doctrines.
Such as Dr. Walter does on these boards, or a James White or others in history who have dealt directly be papal teaching and not how some individual catholic works it out.
Or should I go on to judge the papacy by the satanism and voodooism of the papacy in South America that I witnesses in Mexico and Venezuala and Belize when I was there?
I have no idea. I've been over the Catachism of the Catholic Church which is their magisterium to the faithful and never once with in its texts do I see pray to the Pope. Here is what is does say regarding the Pope
Which deals with the Pope being the symbol of unity (Ie statments regarding communion with Rome would fall under this) and have absolute powers over the whole church administratively.The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful."402 "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."403
which has to do with how the pope is only infallible when "pronouncing in a "Definitive manner" with regards to the teaching of faith and morals.Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a "definitive manner," they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent"422 which, though distinct from the assent of faith, is nonetheless an extension of it.
Has to do with binding and loosing with the Apostolic College. Binding and loosing is understood from the Jewish context of Binding and Loosing with regard to Torah. Pope does not act independently on this.The Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock.400 "The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head."401 This pastoral office of Peter and the other apostles belongs to the Church's very foundation and is continued by the bishops under the primacy of the Pope.
Because the Pope has ultimate administrative authority does not annul the authority of the bishops who are in communion with Rome (again the symbol of unity)But the bishops should not be thought of as vicars of the Pope. His ordinary and immediate authority over the whole Church does not annul, but on the contrary confirms and defends that of the bishops. Their authority must be exercised in communion with the whole Church under the guidance of the Pope.
a reitteration of unity and collegate workings."One is constituted a member of the episcopal body in virtue of the sacramental consecration and by the hierarchical communion with the head and members of the college."39 The character and collegial nature of the episcopal order are evidenced among other ways by the Church's ancient practice which calls for several bishops to participate in the consecration of a new bishop.40 In our day, the lawful ordination of a bishop requires a special intervention of the Bishop of Rome, because he is the supreme visible bond of the communion of the particular Churches in the one Church and the guarantor of their freedom.
A further explination of infallibility."The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals. . . . The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council.418 When the Church through its supreme Magisterium proposes a doctrine "for belief as being divinely revealed,"419 and as the teaching of Christ, the definitions "must be adhered to with the obedience of faith."420 This infallibility extends as far as the deposit of divine Revelation itself.421
self explanitoryThe task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.
The Pope enjoys, by divine institution, "supreme, full, immediate, and universal power in the care of souls
The Roman Pontiff and the bishops are "authentic teachers, that is, teachers endowed with the authority of Christ, who preach the faith to the people entrusted to them, the faith to be believed and put into practice."76 The ordinary and universal Magisterium of the Pope and the bishops in communion with him teach the faithful the truth to believe, the charity to practice, the beatitude to hope for.
That pretty much sums up there doctrne regarding the papacy. Nothing about praying to the Pope.Certain particularly grave sins incur excommunication, the most severe ecclesiastical penalty, which impedes the reception of the sacraments and the exercise of certain ecclesiastical acts, and for which absolution consequently cannot be granted, according to canon law, except by the Pope, the bishop of the place or priests authorized by them. In danger of death any priest, even if deprived of faculties for hearing confessions, can absolve from every sin and excommunication