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Some problems with rationalism

I have started to write a brief essay outlining some of the problems with rationalism and these are my main points so far.
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One of the problems I think there is in Western Christianity, is that defenders of the faith focus solely on doing just that but neglect to attack (in the intellectual sense) the beliefs of the atheists.

For example, and this is perhaps my main point, they say you cannot prove God but if you remove God from the equation, you also cannot prove there is a point to life. This leads to the problem of whether it is rational to go on living a pointless life, especially when you die anyway?

Most of them believe in morality, that there are some things which are ''good'' and some which are ''bad'', but they don't believe in a transcendental creator of that morality but still believe in transcendental morality that applies to all humans. This is illogical for, if there is no ultimate standard of morality, then it becomes one person's opinion versus another person's opinion. As one of my acquaintances put it, ''They behave better than they believe''.

People will make the argument that what is helpful is ''good'' and what is harmful is ''bad'', but what if the person has done something which deserves punishment and hurting them is helpful to me?

The problem with moral relativism is that it can itself become fundamentalism, i.e. if you say anything goes (up to a certain point) then that itself is setting a moral standard by drawing a line.

If nothing is a sin, then saying something is a sin, is itself not sinful because there is no such thing as sin.
 

Jim1999

<img src =/Jim1999.jpg>
The main point is, you cannot prove or disprove the existence of God. You must work backwords. For instance, start with the life, death, burial and disappearance of Jesus. If all these things are true, then we have a true starting point. In faith we can go back to creation and insert God rather than nothing into something.

If you are writing on this topic, I strongly recommend reading, Who Moved the Stone, by Frank Morrison and published by Zondervan in paperback. (1930, but I understand it is still published.)

Karl Barth came out of German rationalism, and he was the beginning of a form of evangelicalism in our era. I issue caution on his theology, but everyone must take a first step.

Cheers, and all the best,

Jim
 

Deacon

Well-Known Member
Site Supporter
Ah, never mind, I found him! He is risen.

To Crew... are you trying to make a rational argument against rationalism?

Rob
 

Jim1999

<img src =/Jim1999.jpg>
SBC, I use that term because rationalists will speak of disappearance rather than resurrection. We use resurrection because we believe the Bible to be true and the resurrection is revealed to us through the witness of the Bible.

The rationalist does not accept the Bible as de facto true.

Cheers,

Jim
 
If you are writing on this topic, I strongly recommend reading, Who Moved the Stone, by Frank Morrison and published by Zondervan in paperback. (1930, but I understand it is still published.)

Karl Barth came out of German rationalism, and he was the beginning of a form of evangelicalism in our era. I issue caution on his theology, but everyone must take a first step.

Thanks Jim, I will try and get hold of ''Who moved the stone'' and try to find a book about Karl Barth.
 

RAdam

New Member
SBC, I use that term because rationalists will speak of disappearance rather than resurrection. We use resurrection because we believe the Bible to be true and the resurrection is revealed to us through the witness of the Bible.

The rationalist does not accept the Bible as de facto true.

Cheers,

Jim

Paul, when speaking to Greek philosophers, said God "raised him from the dead." I see no reason to speak of disappearance, but rather to speak in the clearest of terms that Jesus was resurrected by the awesome power of God.
 

Gold Dragon

Well-Known Member
I don't think anyone ever came to Christ through a rationalistic argument.

While we should have good rational reasons for why we do and believe certain things, coming to Christ is ultimately an act of faith and not an act of reason.

I think when we understand that, we can know how to effectively approach those who struggle with Christianity because of rationalistic arguments. Present good rational arguments with the recognition that ultimately, it is an act of faith. Give them reasons for believing other than rationalistic arguments. Give them a way to open their hearts to God and not just their minds.
 

ReformedBaptist

Well-Known Member
Coming to Jesus is an act of God.

I think an essay that rationally examines rationalism is a wonderful idea. Take your time with it and do thorough research. Understand what rationalism is and then lay out your argument why it is not rational, logical, et.

God may use an essay like that as the means to bring someone to Jesus. No amount of effort spent, is effort wasted in seeking to preach the Gospel to lost sinners.
 

quantumfaith

Active Member
Thanks Jim, I will try and get hold of ''Who moved the stone'' and try to find a book about Karl Barth.

Born_in_Crewe

I might also recommend most anything by William Lane Craig, one of the most prolific writers and thinkers within the domain of apologetics and christian philosophy today. A good beginning is "On Guard", his "primer" work on apologetics.
 

quantumfaith

Active Member
BTW, I find nothing inherently wrong with rational thought, as I am compelled to believe that it is a component of the "imago dei" granted to us creatures by the creator.
 

billwald

New Member
>I don't think anyone ever came to Christ through a rationalistic argument.

Agree! As John 3 teaches the Holy Spirit regenerates whom she chooses and the choice doesn't appear rational.
 

Crabtownboy

Well-Known Member
Site Supporter
Thanks Jim, I will try and get hold of ''Who moved the stone'' and try to find a book about Karl Barth.

Books by Karl Barth:

# Dogmatics in Outline
# The Epistle to the Romans
# Evangelical Theology
# The Humanity of God
# Word of God and the Word of Man
# Doctrine of the Word of God: Prolegomena to Church Dogmatics
# The Doctrine of Reconciliation
# Protestant Theology in the Nineteenth Century: Its Background and History
# Church Dogmatics
# Prayer
# The Doctrine of the Word of God
# God Here and Now
# The Christian Life
# The Doctrine of Creation
# The Theology of John Calvin
# Epistle to the Philippians
# Doctrine of Reconciliation: Jesus Christ the Servant As Lord
# Call to Discipleship (Facets)
# Deliverance to the Captivity
# Credo
# Anselm, Fides Quaerens Intellectum: Anselm's Proof of the Existence of God
# Homiletics
# The Gottingen Dogmatics: Instruction in the Christian Religion
# Community, state, and church; three essays
# Doctrine of Reconciliation: Jesus Christ the True Witness
# The theology of Schleiermacher: Lectures at Gottingen,
 

Crabtownboy

Well-Known Member
Site Supporter
>I don't think anyone ever came to Christ through a rationalistic argument.

Agree! As John 3 teaches the Holy Spirit regenerates whom she chooses and the choice doesn't appear rational.

Have you read how C.S. Lewis came to know the Lord? Read his Surprised By Joy. You will have to decided for yourself if this was salvation via a rational argument or not. It is subjective.
 
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