These verses teach that there is a book that had been sealed and that was to be opened by Christ, Himself. The only book that can be in view is the book that the Bible describes in Daniel 12.
This book was sealed with seven seals. Therefore, in order for the full information written in the book to become available for understanding, all of the seven seals must be removed. Indeed, Revelation 8:1 describes the removal of the seventh seal:
And when He had opened the seventh seal, there was silence in heaven about the space of half an hour.
WHEN WAS THERE SILENCE IN HEAVEN?
Several years ago we had learned that the silence in Heaven for about half an hour referred to the 2,300 days that were the first part of the 23-year (exactly 8,400 days) Great Tribulation period. This period began on May 21, 1988. It was during this 2,300-day period that, both in the churches and throughout the world, very few, if any, were saved. Revelation 8:1 reports that there was silence in Heaven. This would have been the situation beginning on May 21, 1988, because joy in Heaven occurs as sinners repent. In Luke 15:4-32 the Bible reports this joy in Heaven, a joy that was not in silence.
We had learned that May 21, 1988 was the last day of the church age and was also the first day of the 23-year period of Great Tribulation, during which Satan has been employed by God to officially rule all of the churches as well as the whole world. During the first 2,300 days of this 8,400-day period the Holy Spirit was withdrawn from all of the churches as well as the entire world. This produced silence in Heaven. This sad situation is to continue in the churches until the end of the 23-year Great Tribulation period. However, beginning 2,300 days after May 21, 1988 (the end of the church age), the Holy Spirit was again poured out, producing what the Bible calls the “latter rain” (Zechariah 10:1; James 5:7) throughout the world (but not in any church), and God began a final great harvest of salvation, bringing great joy in Heaven. This salvation is not occurring in any church, but will continue outside of the churches to the end of the Great Tribulation, on May 21, 2011.
Because at the beginning of the Great Tribulation period (May 21, 1988), Christ removed the seventh and final seal from this book that Daniel was commanded to seal, we can now understand why it is that during these past years God has revealed to us so much new truth from the Bible. This includes the precise time of the end and much about God’s Judgment plan. The word “time” is a synonym for “hour.” Judgment refers to the Day of Judgment, which is frequently called “the Day.” Thus, to know time and Judgment as prophesied in Ecclesiastes 8:5 is to know the “day” and the “hour.” This fits perfectly with the mercy and love of God for the whole world. Remember, God gave Noah precise information so he could warn the world of impending destruction. Similarly, God commanded Jonah to give the people of Nineveh the precise day He planned to destroy the city of Nineveh. Likewise, in His mercy and love God has given the true believers of our day the exact time of the Rapture, which is the first day of the Day of Judgment, so that they can warn the world. How kind, how gracious, how loving God is. And wonderfully, God is still saving many people today (Revelation 7:9-14) even as He saved the citizens of Nineveh in Jonah’s day (Matthew 12:41).
A SOLEMN WARNING TO THOSE IN THE CHURCHES
A knowledge of the actual time of the Rapture and an understanding of Judgment Day is of enormous significance. God warns in 1 Thessalonians 5:2-3 of the Day of Judgment coming to destroy those who deny that near the end of the world the true believers will know the time (the hour) of Christ’s coming to bring to Heaven (to rapture) the true believers and to begin the Day of Judgment (the day). There God tells us:
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
In Revelation 16:15 Christ teaches that He, Himself, will come as a thief (see also Revelation 3:3). Christ obviously is not a thief. He is Holy God. But He and Judgment Day will come like a thief. In John 10:10 God describes what a thief does when he comes: “The thief cometh not, but for to steal, and to kill, and to destroy.”
Thus when Christ comes with Judgment Day, He comes to take away life and to destroy those for whom He comes as a thief.
THE THIEF COMES IN THE NIGHT
Christ and Judgment Day come in the night. In 1 Thessalonians 5:3 Christ tells us, “When they shall say, Peace and safety; then sudden destruction cometh upon them.” Because destruction comes upon them, we can know for certain that these people are not saved. Being unsaved, they are in spiritual darkness. They are in the night. Judgment Day is coming for them as a “thief in the night.” Yet they believe they are at peace with God and safely under His care. WHO ARE THESE PEOPLE?
The language of this verse describes perfectly all of those in the world who on May 21, 2011 are still following any church. Because churches teach many things that are not true to the Bible, including a plan of salvation that is contrary to the Bible, and the Holy Spirit has abandoned all churches, those still following any church on May 21, 2011 are not saved. Nevertheless churches teach their members that:
1. They as confessing members of their church are safely in Christ’s care.
2. No man can know the day or hour of Christ’s return. Therefore, they are certain that Christ will come as a thief in the night.
These dear people do not realize at all that they, themselves, are in spiritual nighttime, a condition that guarantees that when Christ comes they, themselves, will be destroyed in the Day of Judgment. How awful! It is the true believers who know the time (the hour) and much about Judgment Day (the day). They are not in the nighttime of spiritual darkness.
REMEMBER, God is very, very merciful and loving. There is hope for anyone who humbly cries, who begs, and beseeches God that maybe they, too, might become saved.