First, let me say this is something that is burdening me for personal reasons as there are about 4 young couples in my church who are embracing Calvinism. They are TERRIFIC young couples deeply entrenched in faith and evangelism and I love them very much. Two of the couples have children and the others eventually will. There is something that I would like to talk to them about, but I am afraid of offending them, so I must take the coward's way out and bring the question here.
I'd like to interject the question, not to stir up anything, but because I really would like to understand.
First, here is my understanding of the doctrines of grace and Calvinism. I've copied and pasted this from a Calvinistic site. The parts in red are the parts I cannot adhere to according to the totality of the scripture.
If all of mankind is being punished for the sins of Adam and Eve and are born "punished", then why would God punish them further by never loving them and never offering them the gift of His grace?
The reprobates are punished twice, it would seem according to Calvinism.
The are punished merely BY being born. They are born destined for hell because of Adam and Eve and predestined for hell because they are the non-elect or the reprobates.
And they are punished FOR being born this way because when they die they will spend an eternity in hell for something that was pre-ordained for them to do. In other words, they were predestined to be born a punished reprobate and to be punished for all eternity for being born punished.
That makes no sense to me. It doesn't even fit with something as elementary as John 3:16 nor the Great Commission.
If it's true that God will refuse to save the reprobates or the majority of the world and will only save the "elect" or the minority, then why would one bring a child into the world? To me, it would be like play Russian roulette, with your child's soul. The odds are, Calvinistically speaking, that the child born will be a reprobate and doomed for hell no matter WHAT the "elect" parent does to raise the child in the Christian faith.
Wouldn't someone who considers himself to be a member of the elect do a much GREATER good in adopting children that are already born and not taking the chance on bringing another reprobate into the world?
This is something that I cannot reconcile with the Bible. I would truly like a sincere answer from anyone who calls himself or herself a Calvinist as to how they reconciled their beliefs about the predestined elect and the unfortunate pre-destined hell-bound-from-birth reprobates with their decision on having their own biological children.
I am not looking to debate anyone and am not looking for a fight. I will NOT fight. I just am burdened and need an answer.
I'd like to interject the question, not to stir up anything, but because I really would like to understand.
First, here is my understanding of the doctrines of grace and Calvinism. I've copied and pasted this from a Calvinistic site. The parts in red are the parts I cannot adhere to according to the totality of the scripture.
The following is a brief outline of the doctrines of grace:
Condemnation - Adam and all of his posterity are being punished by estrangement from the Lord and have a consequent enslavement to evil. As all humans are naturally sinners, all humans naturally fall under the condemnation of their Creator.
- All mankind is totally unable to live righteously to the satisfaction of the Lord ...or even seek God.
- Since ALL humans deserve Hell, the Supreme Being before the creation of the world chose a people to gratuitiously save (Divine Election).
- The rest (the reprobate) He leaves in their sin and rebellion against Him.
Justification - The opposite state of condemnation is the state of justification, being made just. Christ vicariously died for the sins of God's chosen ones and lived a life of perfect obedience to the Father in their stead. That is, we are saved because of the righteousness credited to us and not any righteousness infused into us. We only need to have faith in Christ and His redemptive work. This faith the Lord gifts to the Elect Those accounted righteous by God are done so solely for God's sake and nothing else Justification takes place in Time when a person converts to Christ through gifted faith.
Predestination - The Elect of God are subject to Irresistible Grace. This does NOT mean they are forced against their will to come to faith in Christ. Irresistible Grace is "irresistible" because it achieves its purpose every time rather than because it overrides human volition. In regeneration, the Elect's corrupted and degenerate will is healed and reformed.
Election - The Lord elected a chosen people out of the mass of sinners to save. God did this before the creation of the world, and without reference to their future merit, good works, or deservedness. The Elect are redeemed by the Most High for His glory alone.
Reprobation - Those not subject to Irresistible Grace (the reprobate) are thus passed by and abandoned to their sin and hatred of God. This does them no injustice, as they are by nature sinners. They only receive the just punishment for being in a state of rebellion against their Creator.
If all of mankind is being punished for the sins of Adam and Eve and are born "punished", then why would God punish them further by never loving them and never offering them the gift of His grace?
The reprobates are punished twice, it would seem according to Calvinism.
The are punished merely BY being born. They are born destined for hell because of Adam and Eve and predestined for hell because they are the non-elect or the reprobates.
And they are punished FOR being born this way because when they die they will spend an eternity in hell for something that was pre-ordained for them to do. In other words, they were predestined to be born a punished reprobate and to be punished for all eternity for being born punished.
That makes no sense to me. It doesn't even fit with something as elementary as John 3:16 nor the Great Commission.
If it's true that God will refuse to save the reprobates or the majority of the world and will only save the "elect" or the minority, then why would one bring a child into the world? To me, it would be like play Russian roulette, with your child's soul. The odds are, Calvinistically speaking, that the child born will be a reprobate and doomed for hell no matter WHAT the "elect" parent does to raise the child in the Christian faith.
Wouldn't someone who considers himself to be a member of the elect do a much GREATER good in adopting children that are already born and not taking the chance on bringing another reprobate into the world?
This is something that I cannot reconcile with the Bible. I would truly like a sincere answer from anyone who calls himself or herself a Calvinist as to how they reconciled their beliefs about the predestined elect and the unfortunate pre-destined hell-bound-from-birth reprobates with their decision on having their own biological children.
I am not looking to debate anyone and am not looking for a fight. I will NOT fight. I just am burdened and need an answer.