Hello Skandelon,
Way back in Post #37, I wrote
The theology around hardening is not simple, but whatever it means it does not contradict the clear testimony of Scripture that unconverted people are dead in trespasses and sins- not sick or wounded but dead- and we are in that state from birth which is why we need to be born again.
To which you replied
If you are consistent in your application of the analogy concerning "death" then you must also believe that a corpse couldn't reject Christ, or pretend to accept and become a false teacher, or do any number of things that clearly lost people do in response to the gospel. The analogy of death refers to one being an enemy of God, separated from him...like when a father says to his son, "you are dead to me." Keep in mind that Paul also refers to believers as being dead to sin, but that doesn't mean believers cannot sin. The analogy of being dead in sin doesn't have to mean that the life giving truth is powerless to bring a willingly response as you presume.
I note that you have given no Biblical references for your opinions. It would be helpful if you would show how the Bible gives you support.
When the Bible speaks of people being 'dead in trespasses and sins' it means at the very least that they cannot come to life in their own strength, any more than Lazarus could. Read Eph 2,especially vs 4-5. When we were spiritually dead, it needed God to make us alive. In further support of this, I offer 1Cor 2:14:
'But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.' Ordinary men and women do not respond to the Gospel because they think it's silly. They may approve of its morality and admire its adherents, but they will not repent and trust in Christ.
When the Bible speaks of Christians as 'Dead to sin,' that is true of us spiritually. Our old self is dead, crucified with Christ (Rom 6:6-7). But Paul also teaches that there remains within our bodies ('flesh') a 'relic' of sin (eg. Gal 5:17) which we have to keep down and suppress. So when Paul says,
'Therefore do not let sin reign in your mortal body....', he doesn't say, do not let sin reign in
you, because he's just said that we died to sin. As I said, this is quite difficult, and hard to explain briefly. I recommend reading D. M. Lloyd-Jones on Romans 6. However, just as true Christians are kept by the power of God unto salvation (1Peter 1:5) so unconverted people are kept helpless in their state of spiritual death by Satan, until One stronger than he comes to release them (Mark 3:27).
I continued
So when men continually reject Christ, God's longsuffering comes to an end
You replied
What is God waiting on? Why is he patient and longsuffering with people if people have nothing to do with their own salvation? Is he waiting on himself?
This is where I think you show a degree of ignorance concerning the Doctrines of Grace. The Bible is very clear that the gates of heaven are wide open (Isaiah 51:1ff; Mark 1:15; John 6:37b; Rev 2:17 etc.). The fact is that people
choose not to come, and will continue to do so unless God changes their hearts (John 3:19 etc., etc.). However, when men and women repeatedly turn their backs on the Gospel, God in His righteousness gives them over to their sins and hardness of heart (Prov 1:24ff; Rom 1:18ff). This is Judicial hardening.
Now I'm sorry if you don't like this or if it makes no sense to you, but that is not my problem. It is the teaching of the Scriptures as I have tried to show you.
Read Acts 28:21-28 and notice the difference between the Jews who are hardened and the Gentiles who are not. One is unable and the other is..."they will listen." (Acts 28:28)
The Jews of that time were hardened for the most part (Rom 11:25) and the Gospel went forth in power to the Gentiles. Both were by the sovereign will of God.
And why does God "plead" with people he hasn't chosen to save? How is that pleading genuine?
1. Because the death of the wicked gives God no pleasure (Ezek 18:23).
2. As a witness to mankind to show forth God's righteousness (Matt 24:14).
3.
'But indeed, O man, who are you to reply against God? Will the thing formed say to him who made it, "Why have you made me like this?" Does not the Potter have power over the clay, from the same lump to make one vessel for honour and another for dishonour?' (Rom 9:20-21. cf. Isaiah 29:16).
I have no problem dealing with Romans 9 as long as you are willing to equally understand Romans 10 and 11 in relation to it.
Good. Then you deal with Romans 9 and leave me to worry about 10 &11.
Steve
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