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Mojitos and saltines. People come from miles and miles just for communion.![]()
Mojitos and saltines. People come from miles and miles just for communion.![]()
You have a rum cocktail with crackers? :thumbs:
Thats interesting....where are you .... Miami?
Then I want cigars after service.
In Corinth they had a "love feast" as they called it, or a pot luck, as we would call it, before the actual service. This got out of hand. Thus the rebuke by Paul:Just about everything I read points to the last supper using fermented wine. It would have most likely been kosher, but real wine. So since the last supper was the end of that ritual and the beginning of the Table it would seem that real wine is called for even though no formula is given. For those who have a problem with drink I think that a substitute should be offered.
Now this raises another question. At Corinth where Paul is rebuking the church it is clear in the Greek that they were not just setting down to eat a wafer and drink a sip of wine. They were setting down to a full meal just like the Lord did at the last supper if you take how the Greek word is used. So why do we just mostly just eat a wafer, cracker or what ever and drink a very small cup?
When did the change come about?
In Corinth they had a "love feast" as they called it, or a pot luck, as we would call it, before the actual service. This got out of hand. Thus the rebuke by Paul:
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (1 Corinthians 11:22)
This in no way give legitimacy to the drinking of wine at the Lord's Table. It shows how carnal they were coming to church before the Lord's Table had even started. There were divisions among them:
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (1 Corinthians 11:18)
--The poor ate with the poor; and the rich ate with the rich, not sharing their food with the poor who had barely anything to share. Paul rebukes them for their divisiveness.
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. (1 Corinthians 11:21)
--The rich didn't care if the poor went home hungry; neither did they care if they got drunk. What a terrible state of carnality this church lived in. This was a feast that they had before the Lord's Supper took place.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: (1 Corinthians 11:23)
--This verse starts an entirely new paragraph, introducing the manner in which the Lord's Supper should be taken. He has now finished with his rebuke of the past event, and now proceeds to warn them about the seriousness involved in this service. Go through the passage. See the warning about examining oneself. And then see the result in verse 30 of those that did abuse this service: weakness, sickness, and even death.
...Therefore, at the risk of being reprimanded for going off topic, ...
in my opinion, the elements (bread and wine/juice) are merely bread and wine/juice and are symbolic of the body and blood of Christ. But there is an element where we are in fellowship with Christ as we share it with Him and with the fellowship of the saints.Why did some of them get sick and fall asleep from taking communion unworthily?
Are the bread and cup ONLY symbols like Zwingli thought? If they were, why the sickness and death?
I mean, I have always seen communion as the most solemn occasion whereby we remember the Lord'd death and His return and it is DEADLY serious and not to be taken lightly. But are the bread and fruit of the vine mere symbols? Somebody help me out! I don't hold with transubstantiation nor with consubstantiation. But I don't see how they could be mere symbols.
The context of this passage is an extended discussion of the reality of the Body of Christ (the local church). Not discerning the Body is a disregard of the holiness and value of the local expression of the Body of Christ and the presence of Christ in the fellowship of communion (common union).And what does "not discerning the LORD's body" mean? MODS: feel free to move this to another thread in case I've derailed this one.
Why did some of them get sick and fall asleep from taking communion unworthily?
Are the bread and cup ONLY symbols like Zwingli thought? If they were, why the sickness and death?
I mean, I have always seen communion as the most solemn occasion whereby we remember the Lord'd death and His return and it is DEADLY serious and not to be taken lightly. But are the bread and fruit of the vine mere symbols? Somebody help me out! I don't hold with transubstantiation nor with consubstantiation. But I don't see how they could be mere symbols.
And what does "not discerning the LORD's body" mean? MODS: feel free to move this to another thread in case I've derailed this one.