glfredrick
New Member
The last several exchanges here perfectly exemplify the reason I declined to engage this question with Skandelon.
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Yet, as my questions indicate you have not even attempted to speculate as to what purpose God might have for using such means. I know because I tried to answer the same question as a Calvinist. This reveals ONE of the many weaknesses of the system. Objective readers will see this.At this point, we are just going in circles. I've given you my answer. I said that signs and wonders can work in concert with the Holy Spirit's work on the sinner's heart.
Then you have still failed to understand LFW. An invitation is sufficient to invite the guest. An appeal is sufficient to elicit a response. The gospel is sufficient. The signs and wonders along with envy are meant to provoke man's will.I deny that signs and wonders are in themselves sufficient, and I think you would have to say the same thing, because in your view the person's LFW still is the final arbiter of the end result.
You must be working off another definition. The one I think best represents true biblical free will is: "A choice to act is free if it is an expression of an agent's categorical ability of the will to refrain or not refrain from the action (i.e., contra-causal freedom)."I'm sorry, but I don't see this as consistent. True LFW must maintain that there are no influences on the LFW itself, else it's not truly LFW
What's interesting is that you have been getting on me for not believing that the signs and wonders don't have effectual power, but you state the same thing here. Let me ask you: What do you think Jesus intended with his statement about Tyre and Sidon? Jesus said they would've repented. That sounds pretty efficient to me. You see, both of us have to interpret that verse in light of other parts of Scripture - you read your Arminian LFW view into it and say, "Well, the people of Tyre and Sidon still had to exercise their LFW for it to be efficient," while I say that the Holy Spirit still had to work in the hearts of Tyre and Sidon for it to be efficient.
The last several exchanges here perfectly exemplify the reason I declined to engage this question with Skandelon.
So, the work of "regeneration" is accomplished with these emotions? Can you point to any passage which teaches this perspective?Skandelon, let me answer your question about "envy" with one very simple line.
God will USE whichever means He desires to "effectually call" us to Himself when He deems that the time is right for that encounter.
Whether envy, strife, doubt, pain, sorrow, fear, joy, love, anger, etc., etc., etc., GOD will cause the emotion that He desires to LEAD us and DRAW us to Himself.
Then you don't understand LFW, or have been working off a weak definition of it.There is no case to be made for any LFW in that expression whatsoever.
WEEEEEE..... Push me again....... WEEEEEEEEEEE:laugh:Thanks for playing... :wavey:
So, the work of "regeneration" is accomplished with these emotions? Can you point to any passage which teaches this perspective?
Then you don't understand LFW, or have been working off a weak definition of it.
Actually, you didWho said anything about emotions and regeneration? Oh, you did. :thumbs:
envy, strife, doubt, pain, sorrow, fear, joy, love, anger, etc., etc., etc.
Actually, you did
Actually, you did
Correct. :thumbsup:
He also said, "GOD will cause the emotion that He desires to LEAD us and DRAW us to Himself."
Since "draw" for the Calvinist means the work of effectual "regeneration," then what he has said is, "God will cause the emotion that He desires to effectually regenerate us."
I simply asked for clarity on that point and he accuses me of being the one who brought it up?![]()
I don't need to "speculate" on everything God does. He chooses certain means to bring about his purposes. I don't attempt to delve into the secret counsel of his will at every corner.Yet, as my questions indicate you have not even attempted to speculate as to what purpose God might have for using such means. I know because I tried to answer the same question as a Calvinist. This reveals ONE of the many weaknesses of the system. Objective readers will see this.
I've seen you post this before and I still don't understand it. And I've also seen you appeal to mystery as to why people make one choice over the other. I guess that points to one of the weaknesses in your system.You must be working off another definition. The one I think best represents true biblical free will is: "A choice to act is free if it is an expression of an agent's categorical ability of the will to refrain or not refrain from the action (i.e., contra-causal freedom)."
Red herring...we are talking about regeneration with emotions. Please follow along.None of which had a THING to do with regeneration.
Are you guys equating regeneration with election?
Really?
Election leads to regeneration, but election is not regeneration. :BangHead:
Skan questioned you on emotions and regeneration, to which you replied...God will USE whichever means He desires to "effectually call" us to Himself when He deems that the time is right for that encounter.
Whether envy, strife, doubt, pain, sorrow, fear, joy, love, anger, etc., etc., etc., GOD will cause the emotion that He desires to LEAD us and DRAW us to Himself.
I then replied using your very first quote above you were the one who brought up emotions and regeneration.Who said anything about emotions and regeneration? Oh, you did
Actually it points to why we cannot know what goes on in another person's mind. We don't know why one has decided to exchange the truth for a lie. Your doctrine is one that tries to tell us you can know, which is false.And I've also seen you appeal to mystery as to why people make one choice over the other. I guess that points to one of the weaknesses in your system.
Actually it points to why we cannot know what goes on in another person's mind. We don't know why one has decided to exchange the truth for a lie. Your doctrine is one that tries to tell us you can know, which is false.
Ok, then I assume you can at least know why you make one choice over another?Actually it points to why we cannot know what goes on in another person's mind.
At times, yes. Choices can be influenced by outside circumstances, past experiences, truth, persuasion, and by the unseen work of the Spirit...which is a mysteryOk, then I assume you can at least know why you make one choice over another?
But according to Calvinists the ONLY means with the power to change man's will to want to repent and believe is the MEANS OF REGENERATION, thus leaving the purpose of these other provoking means in question.I don't need to "speculate" on everything God does. He chooses certain means to bring about his purposes.
One can become hardened into his own theological system for so long that he simply cannot view an argument or point of contention with true objectivity. That is true on both sides of this debate. I know because I've been on both sides."Objective" - nice slam and pat on the back to yourself at the same time. I guess that makes you the objective one and me the subjective one.
Since you are being especially kind today, why do you think so many people believe the "doctrines of grace"? You don't think they are honestly trying to interpret Scripture? You think that all the giants like Spurgeon, Edwards were acting in bad faith? Probably deserves its own thread, but I'd like to hear your reasoning why some Christians (and even some who appear mature in the faith) accept such a wicked system?It reveals a willingness to put ones theological construct above the clearly revealed truth of Scripture.
Two words...free willSince you are being especially kind today, why do you think so many people believe the "doctrines of grace"? You don't think they are honestly trying to interpret Scripture? You think that all the giants like Spurgeon, Edwards were acting in bad faith? Probably deserves its own thread, but I'd like to hear your reasoning why some Christians (and even some who appear mature in the faith) accept such a wicked system?
You've already conceded that C's accept the preaching of the Gospel as means, why not miracles?But according to Calvinists the ONLY means with the power to change man's will to want to repent and believe is the MEANS OF REGENERATION, thus leaving the purpose of these other provoking means in question.
That's good to know that if I ever want to be an Arminian, I should probably educate myself with those skills.Had I not had that skill drilled in me for over a decade by several different coaches I don't think I could have ever seen the perspective of the Arminian arguments with clarity and objectivity.