That is a statement of faith that cannot be proven one way or the other. You gave two verses ... if my memory is correct ... both of which can be interpreted a number of ways as all scripture can be so interpreted. I found two verses and, as you have shown, they can be interpreted in all honesty in several ways. That is just one of the many reasons our journey to understanding continues throughout all our life and if we do not change in our understanding as we age then something is terribly wrong within our own quest.
That sounds like double-speak.
I am still waiting on an explanation of how randomness impacts negatively on God's character?
also ...
Does God have to act or have acted according to your understanding?
I would never and I mean never make such an assertion that God had to do it the way I understand. That would be skating on extremely thin ice seeing as how my understanding has changed over the years.
I hope you understand all this is very gently said.
It was ONLY random on the part of the man drawing the bow. It was not at ALL random on the part of God.
With respect, Scripture states that God appoints the day of man's death and that it is ultimately God that wounds and kills.
That means that this passage about the death of Ahab on God's part COULD NOT have been random.
Random is defined as:
ran·dom
/ˈrændəm/ Show Spelled[ran-duhm] Show IPA
–adjective
1.
proceeding, made, or occurring without definite aim, reason, or pattern: the random selection of numbers.
2.
Statistics . of or characterizing a process of selection in which each item of a set has an equal probability of being chosen.
3.
Building Trades .
a.
(of building materials) lacking uniformity of dimensions: random shingles.
b.
(of ashlar) laid without continuous courses.
c.
constructed or applied without regularity: random bond.
–noun
4.
Chiefly British . bank3 ( def. 7b ) .
–adverb
5.
Building Trades . without uniformity: random-sized slates.
—Idiom
6.
at random, without definite aim, purpose, method, or adherence to a prior arrangement; in a haphazard way: Contestants were chosen at random from the studio audience.
This was PREARRANGED according to the word of God.
It had a purpose according to the word of God.
It had a definite aim on God's part according to the Word of God.
Therefore it does not even come CLOSE to qualifying as random- not even close. The word random could not be further from the truth in describing what God did here concerning Ahab.
That is not just AN interpretation. That is the facts concerning this particular text that you introduced.
It is ONLY random on the part of the man who drew his bow without aim. It was the dead level OPPOSITE of random on God's part.
I am not being unnecessarily dogmatic here. That is simply the clear reading of the text and the definition of the word random.