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Double Election, God directly causes those to to Heaven/Hell by divine decree?
Most do believe in double election, but do not believe that God directly causes their unbelief and sin. You have to define terms. Many hyper-cals subscribe to equal ultimacy (positive decrees for both the elect and the non-elect), while more moderate folks see it as a positive election for the elect and a negative reprobation for everyone else. In other words, active intervention in election, and a passive 'passing over' for the non-elect (God does not cause the unbelief and sin of the non-elect; it is already present. God simply does not intervene in negative decreed reprobation).
God chooses through the good pleasure of his loving and merciful will to save some.
And if He didnt, heaven would have none. Praise Christ & thank you Lord!
Of course the reason many tend toward the first one is due to the logical consistency. Someone had to decide to make all mankind born Total Depraved and thus unable to willingly respond to His appeal of reconciliation. He doesn't just "passover" passively, He had to decree what the condition of mankind would be as a result of the fall.
But who decided that would be their position as a result of the fall, if not God?mankind is in the position because of the fall. Not neutral.
But who decided that would be their position as a result of the fall, if not God?
Double Election, God directly causes those to to Heaven/Hell by divine decree?
God did. He is holy and all sin must be punished. That's why Jesus Christ paid for our sins on the cross. Adam sinned and we all come from Adam. (rom 5) This is all different from choosing for salvation. In other words, take election totally out of the picture for a moment. What do you have? you have people that are sinners and will go to hell for their sins. Now, add election back in and you have God choosing for salvation. Damnation is the default ending for people.
I don't. If you look closely, I don't believe that Calvin did either. I open to hear arguments that say otherwise...maybe in another thread. I believe that when Calvin used the term predestination with the reprobate, he was using it as an act of justice...in other words, it's an in time argument. It was decreed, eternally, allowed, positively allowed, but the justice, or the predestination of that justice begins from the fall. All who were not elect were predestined this way as an act of justice. Try to get out of the supra-infra mindset which these types of discussions usually come.
BTW, I believe it's a mistake to use the terms predestination and preordain as synonymous. The Westminster is accurate in this way.
The double predestination thing seems to be a new trend, in my mind, from misunderstanding the meaning of some of the past reformed theologians. It also seems to come from the idea that God must be the positive cause of something to be sovereign over it. I believe that God's sovereignty over all things is grounded in His providence.
peace
Dave
What is meant by "supra-infra mindset" ?
Double Election, God directly causes those to to Heaven/Hell by divine decree?
BTW, I believe it's a mistake to use the terms predestination and preordain as synonymous. The Westminster is accurate in this way.
What I have gleaned from predestination, that if God predestines some to be His "elect", He has predestined their destiny, for lack of better words. In this process, He "passes over" those who aren't the "elect", therefore, He has predestined their final destination. So to believe in predestination in the way my DoG brethern do, has God predestinating both the "elect" and "non-elect" to their eternal place of dwelling. SO, IOW, to believe in predestination, you'd have to believe in double predestination.....or that's what I have gleaned from them.
i am I AM's!!
Willis