In a thread that was closed, I posted three verses from Jeremiah that said the children of Judah were sacrificing their children to idols. God said he never commanded this sin, neither came it into his heart or mind.
Jer 7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Some here implied I was an Open Theist because I took this verse literally, that the sin of sacrificing their children did not come into God's mind or heart.
Here is what John Gill said of this verse, I am only including that part where he addressed "neither came it into my heart" for brevity.
Please note where I have highlighted in red where John Gill said that this sin was no so much as a thought of God's, never desired, and even less commanded by him.
So, how do those that believe God decrees/ordains all things that come to pass deal with Gill's interpretation (which I happen to agree with)?
In addition, God spoke similar in Jer 19:5 and Jer 32:35
Jer 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
Jer 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
In the earlier thread, Havensdad argued that when God said, "neither came it into my mind" that he was referring to his own command. I disagreed and argued that the word THAT shows that God was speaking of this sin, not his command. The phrases, "neither came it into my mind" is connected to the next phrase "that they should do this abomination".
What say you?
Jer 7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Some here implied I was an Open Theist because I took this verse literally, that the sin of sacrificing their children did not come into God's mind or heart.
Here is what John Gill said of this verse, I am only including that part where he addressed "neither came it into my heart" for brevity.
``Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved:''
but in this he is mistaken; for "Tophet" was not the name of an idol, but of a place, as is clear from this and the following verse. There is some agreement between this account of Jarchi, and that which Diodorus Siculus F26 gives of Saturn, to whom children were sacrificed by the Carthaginians; who had, he says, a brasen image of Saturn, which stretched out his hands, inclining to the earth; so that a child put upon them rolled down, and fell into a chasm full of fire: which I commanded them not: not in my law, as the Targum; nor by any of the prophets, as Jarchi paraphrases it; he commanded them, as Kimchi observes, to burn their beasts, but not their sons and daughters. The instance of Abraham offering up Isaac will not justify it. The case of Jephthah's daughter, if sacrificed, was not by divine command. The giving of seed to Moloch, and letting any pass through the fire to him, is expressly forbidden, ( Leviticus 18:21 ) ( 20:23 ) : neither came it into my heart; it was not so much as thought of by him, still less desired, and much less commanded by him. Jarchi's note is,
``though I spoke to Abraham to slay his son, it did not enter into my heart that he should slay him, but to make known his righteousness.''
Please note where I have highlighted in red where John Gill said that this sin was no so much as a thought of God's, never desired, and even less commanded by him.
So, how do those that believe God decrees/ordains all things that come to pass deal with Gill's interpretation (which I happen to agree with)?
In addition, God spoke similar in Jer 19:5 and Jer 32:35
Jer 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
Jer 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
In the earlier thread, Havensdad argued that when God said, "neither came it into my mind" that he was referring to his own command. I disagreed and argued that the word THAT shows that God was speaking of this sin, not his command. The phrases, "neither came it into my mind" is connected to the next phrase "that they should do this abomination".
What say you?
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