His misconception of the meaning of Romans 7:8,9
Now further expounded here:
http://www.baptistboard.com/showpost.php?p=1725656&postcount=172
You did not refute me, you gave your interpretation, which I disagree with. Numerous commentaries interpret this passage very similar to me. John Gill made the statement that this was not speaking of Paul in his youth. Though he disagrees with me, it is notable that he saw this possible interpretation, so I am not out in right field on this.
Another passage that refutes OS is the prodigal son in Luke 15. It is clear in this chapter that Jesus is speaking of salvation. Verses 7 and 10 speak of the joy in heaven when a lost sinner repents.
Jesus continues in this context with the story of the prodigal son. We see the prodigal son asking for his inheritance in vs. 12. This represents spiritual death, he treated his father as if he was dead, this is when he should have received his inheritance. He was joined to the citizen of another country in vs. 15, again showing his lost state.
We all know he came to himself and turned toward home, his father was looking for him and saw him from a distance, ran to him and embraced him. This shows how God is eager for folks to repent. But what is significant is that the father twice says his son is alive AGAIN.
Lk 15:24 For this my son was dead, and is
alive again; he was lost, and is found. And they began to be merry.
Lk 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is
alive again; and was lost, and is found.
Jesus knows correct doctrine, it would be impossible to say a person is alive AGAIN if they are born dead. And it is clear Jesus is speaking of salvation, as he says the boy was lost, and is found, as in vs. 6.