Now you have admitted that the churches are not really autonomous.
"The convention "supports the churches, etc. etc."
You are apparently seeing more in the word "support" than intended. The Convention supports the cooperative mission of the individual autonomous churches. The Convention supports the churches in the sense that the cooperative efforts, such as seminaries, make it possible for SBC churches to provide theological education in a more effective way than it might be otherwise. Again,
support does not mean
dependence or
control.
This is against historic Baptist polity or Baptist distinctives.
Being uncooperative an isolationistic is not historic Baptist polity or a necessary distinctive of Baptists.
There is no independence when you just stated that they are dependent on the convention.
I stated no such thing. I definitely didn't say SBC churches "are dependent on the Convention."
However, I apparently didn't state things as clearly as I could have for someone who clearly does not understand the SBC structure.
Had William Carey lived in this day and age they would have rejected him as a missionary.
Non sequitur.
You have shifted the argument from whether or not the SBC churches are independent to whether or not the current leadership and guidelines of the mission boards would have supported a historical figure.
I could easily say that there are quite a few Independent Baptist churches who would reject the incarnate Jesus if He were to have walked into their midst, but that doesn't have anything to do with whether or not the Independent Baptist church structure/policy has validity.
However everything stands or falls on the SBC leadership at the Convention. If it is weak the entire structure, including its mission program is weak.
The leadership at the Convention is made up of messengers from individual churches, and for the other 362-363 days of the year, it is the leadership elected by the Convention (trustees nominated by the Convention President) as well as those hired and maintained by those elected by the Convention over multiple years, like agency heads, etc.
If the leadership is bad, then the Convention's agencies are eventually corrupted/weakened.
Of course that is true of any organization, include the local independent Baptist church. So that's not necessarily a reason to reject the structure/organization or the principles of cooperation that formed the SBC. In fact, because of the multiple churches involved in the decision-making, there are many more checks and balances than in a local church.
There are no such organizations in the Bible.
There are all sorts of things today that churches use to further the gospel that are not mentioned in the scripture. Many structures are appropriate for certain cultures, eras and needs. I believe we are entering a post-denominational world at this time, so I actually have little interest in denominational enterprises unless they serve to advance the Kingdom of God in terms of disciple-making that is effective in our current cultural milieu.
But I think you should notice that Paul mentioned taking up a collection/gift from the benefit of the saints in Jerusalem. Would you have debated Paul that the Jerusalem church should not be "supported" by funding from other churches and that it is against the Christian principles of independent churches to do so?
Would you have railed against Paul and Barnabas for appointing elders in Lystra, Iconium and Antioch (see Acts 14:21-23) because those churches shouldn't have had outside authorities (Paul and Barnabas) controlling the selection of leadership in those "independent" churches?
The church at Antioch sent out Paul and Barnabas. Our own church has sent out missionaries.
As has mine. Some through mission agencies like the Southern Baptist Convention, Youth With A Mission, the Cooperative Baptist Fellowship, and a number of others directly from our church.
If we had that kind of money to throw around how much more could we give to the mission projects that these missionaries have started.
And that's part of the point of churches cooperating together. Small churches who may not be able to provide much support for even one missionary are able to participate in missionary work by cooperating with others.
In a local church decisions are made by the congregation, nor "one man," or "a few men." So that problem does not exist.
It's exactly the same problem. Human nature is the same in small groups as well as large ones. Larger groups can benefit from more extensive checks and balances that comes from a larger organization.
And, for what it's worth, I've known MANY independent Baptist churches where the pastor is the benevolent (or sometimes malevolent) dictator.