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Is sinless perfection possible for the believer before death?

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freeatlast

New Member
Didn't you just switch who you stated the story was about?

Are you now holding that it is about salvation?

The son was a son before he left, while he was gone, and when he returned.

For you to align this with salvation would be to state the unsaved are God's children.

For you to take the words "For this my son was dead, and is alive again; he was lost, and is found." as proof is like saying the son certainly must have been Lazarus like for he was dead and raised.

This story is about a son, who remained a son throughout his rebellion and return to the father. It is not about salvation.


It is about Israel and even in her lost condition she is still a son by callling.
 

agedman

Well-Known Member
Site Supporter
It is about Israel and even in her lost condition she is still a son by callling.

Ok, now that you agree that it isn't about believer salvation and that a son is a son, how about telling us why you don't admit in this thread that the believer can sin and still be a believer?

Strings said you had used the word "practice" in other threads. I looked through some of those threads and can agree on much that you stated, but those showed that you were talking about one who unashamedly practiced sin and I would add one who flaunted it.

Would it be valid to assume that you are modulating your view to a more extreme sinlessness?

Have you become one who holds the out reaches of extreme sinless or what is commonly called a "sinless perfection" person?

Are you saying a person can't commit the same sin repeatedly and still be a believer?
 

righteousdude2

Well-Known Member
Site Supporter
After I Was Saved, the Devil Tried to Steal that Joy...

Now with that I can agree. Except the use of the term prodigal. True believers will be confessing and seeking to be set free from the sin that is is hindering their walk with the Lord rather then wallowing in and enjoying their sin.

"Jesus said, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly” (John 10:10). According to these words of Jesus, the thief comes to steal, kill, and destroy everything good in your life. He wants to destroy your job, your joy, your happiness, your health, your finances, your marriage, and your kids.The thief just wants to ruin anything he can get his hands on!

The word “thief ” comes from the Greek word klepto, which means to steal.: It gives a picture of a bandit, pickpocket, or thief who is so artful in the way he steals that his exploits of thievery are nearly undetectable. This reminds me of the pickpockets who work the streets in certain areas of Moscow.They can slip their hands into a person’s pockets, take what they want, and be long gone before that person discovers they were even there!

Jesus uses this word to let us know the devil is very cunning in the way he steals from people. He knows that if he does it outright, his actions will be recognized; therefore, he steals from people in such a deceptive way that he often accomplishes his evil goal before they even know he has stolen from them!

Often the devil injects thoughts into a person’s mind to steal his peace, his joy, and even his beliefs. The word klepto describes a thief ‘s uncontrollable urge to get his hands into someone’s pockets so he can take that which doesn’t rightfully belong to him. I find it very interesting that this is where we get the word kleptomaniac, which describes a person with a persistent, neurotic impulse to steal. Just as a kleptomaniac can’t help but steal, the devil can’t stop stealing because it is his impulse and his very nature to steal. This is precisely the nature and behavior of the thief Jesus told us about!

Not only does the thief come to steal, but Jesus said that he also comes “to kill.” At first glance, it appears that this means to kill, as to take someone’s life. But the Greek word is thuo, which means to sacrifice. It originally referred to the sacrificial giving of animals on the altar. It could mean to sacrifice; to surrender; or to give up something that is precious and dear. It was particularly used in a religious connotation to denote the sacrifice of animals, and it had nothing to do with killing in terms of murder.

Because Jesus uses this word to describe the work of the thief in John 10:10, He is telling us that if the thief hasn’t already walked away with everything we hold precious and dear, he will then try to convince us that we need to sacrifice or give up everything he hasn’t already taken from us.

The thief cannot bear the fact that you possess any kind of blessing. Therefore, if he is unsuccessful at stealing the good things from your life, he will try to cunningly convince you to give up everything you possess and love – simply because he doesn’t want you to have it. He may even try to create stressful situations that cause you to conclude that your only solution is to sacrifice the things you dearly love.

Then Jesus went on to say that the thief also comes “to destroy.” The word “destroy” is from the Greek word apollumi, meaning to destroy. It carries the idea of something that is ruined, wasted, trashed, devastated, and destroyed. By using this word, we discover that if the thief is unsuccessful in his attempts to steal from you or convince you to sacrifice what you hold dear, he will then try to ruin it!

An expanded interpretive translation of John 10:10 could read this way:
“The thief wants to get his hands into every good thing in your life. In fact, this pickpocket is looking for any opportunity to wiggle his way so deeply into your personal affairs that he can walk off with everything you hold precious and dear. And that’s not all – when he’s finished stealing all your goods and possessions, he’ll take his plan to rob you blind to the next level. He’ll create conditions and situations so horrible that you’ll see no way to solve the problem except to sacrifice everything that remains from his previous attacks. The goal of this thief is to totally waste and devastate your life. If nothing stops him, he’ll leave you insolvent, flat broke, and cleaned out in every area of your life. You’ll end up feeling as if you are finished and out of business! Make no mistake – the enemy’s ultimate aim is to obliterate you.”

But Jesus went on to say, “I am come that they might have life, and that they might have it more abundantly” (John 10:10). The words “they might have” are from the Greek tense that means to have and to continually possess. The “life” Jesus offers us is zoe, which suggests a
life that is filled with vitality. The word “abundantly” is from the Greek word periossos, and it means to be above, beyond what is regular, extraordinary, or even exceeding. This is not just abundance; it is super- abundance.
What a comparison! The devil comes to steal, to kill, and to destroy, but Jesus comes to give life as we have never known it!

An expanded interpretive translation of this second part of John 10:10 could be as follows:

“But I came that they might have, keep, and constantly retain a vitality, gusto, vigor, and zest for living that springs up from deep down inside. I came that they might embrace this unrivaled, unequaled, matchless, incomparable, richly loaded and overflowing life to the ultimate maximum!”
In your walk with the Lord, you will experience times when the devil pushes buttons in your emotions to keep you all bound up and depressed. Other times the enemy will disguise his voice to make you think God is talking to you in order to get you off track or cause you to cast off your deepest dreams as pure imagination. But whenever these attacks occur, just tell the devil to shut up and stop dropping those dimwitted thoughts of nonsense into your head. Tell him to hit the road! Let him know you’re not going to bite that bait any longer, so he might as well go fishing somewhere else. You’re not a sucker anymore! You know how he works now, and you’ve determined that he isn’t going to steal, kill, or destroy one more good thing in your life!
"

I took the above from an online teaching at: http://www.bible-knowledge.com/blog/index.php/2008/08/20/the-devil-has-a-plan-for-your-life/

Personally speaking, no one (not even you) can know the depth of my spiritual agony, or that of the son in the parable. I can honestly tell you that during my "prodigal struggle," I was in a hand-to-hand, day-by-day, sometimes, minute-by-minute warfare with the devil and his minions, and they did their very best to steal, quench and eventually (nearly) destroy the very joy God had given and established within me on Christmas Eve 1966.

My heart, my very life, became more perplexed with each act of failure (sin), and with each failure my soul became more entrenched in the miry clay and darkness of the pit I had fallen into. Climbing out seemed nearly impossible, which led me to the place of ending my struggle and spiritual pain at the end of a gun barrel.

It was like falling into a pit of dirt, and the more I struggled to climb out, the more the walls of dirt collapsed in on me, and around me.

With each temptation (seduction), I became more weakened by own failures, and once I got caught up in this cycle of repentance, seduction, sin, and repentance; I felt I had no alternative but to end it all...because I knew in my heart, soul, and intellect, that I had to be causing tremendous grief to my Father and the Holy Ghost, still; I was plummeting and hurdling downward on this crag like path, and with the pull of gravity, I couldn't seem to stop myself until I finally reached its bottom!

Once I hit this spiritual bottom, I ended up easy pick in's and believed that only way to drive a wedge between my sin and end my agony was to accept the devil's offer to end it all at the end of a gun barrel. This is where, what the devil had literally stolen from my soul, had led to the point where he was about to put an exclamation point on the destruction of my life with an act of suicide.

That is when God stepped in, pulled me up from the turbulent seas, placing me safely around His shoulders and carrying me back to the place from which I had wandered away from. Once and for all!!! But know this FAL, I was "never" enjoying" myself. :tear: And, I was never so blessed to see God step in and put a halt to the cycle I was caught up in.
 

psalms109:31

Active Member
It is easier for believers to accept that we should be practicing righteousness, instead of not be practicing sin. Maybe that is just me!

Practicing righteousness is like getting ready for a play were we know we will not fail in heaven.

Practicing is getting ready for a day when we shall not fail.
 

Don

Well-Known Member
Site Supporter
I would like to see Archangel, Aaron, glfrederick, and John from Japan weigh in on this thread.
 

righteousdude2

Well-Known Member
Site Supporter
I Would Like to See....

I would like to see Archangel, Aaron, glfrederick, and John from Japan weigh in on this thread.

......God weigh in on this survey, and many others, but, I guess I'll have to wait until eternity! :thumbsup:
 

JesusFan

Well-Known Member
It is about Israel and even in her lost condition she is still a son by callling.

Its a Parable of Jesus , and those always have a main point that he was teaching through the parable...

main point is that God is our father, and that He loves His own people unconditionally, and that A Christian saved by Him will still be his own child, free to come back to be restored and reinstated, as he always has an "open door!"
 

JesusFan

Well-Known Member
I'm coming in very late on this thread, and I haven't read through all 11 pages, so it may well be that someone has quoted these verses already, but it seems apposite.

1John 1:8, 10. 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.....If we say that we have not sinned, we make Him a liar and the truth is not in us.'

The believer is indeed a new creation in Chrsit Jesus; the old has indeed gone and the new has come, but there remains in our bodies a relic of the old nature, and it will remain there all our lives. 'For I delight in the law of God according to the inward man (the new nature) but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members' (Rom 7:22-23. cf. also 6:12; 7:18). Eleswhere Paul says that, 'The flesh lusts against the Spirit and the Spirit against the flesh; and these things are contrary to one another so that you do not do the things that you wish' (Gal 5:17).

Therefore our job as believers is to keep down this relic of sin and, 'Walk in the Spirit and you shall not fulfil the lusts of the flesh' (Gal 5:16). 'But I discipline my body and bring it into subjection' (1Cor 9:27).

There is one sense in which believers are sinless. When God looks upon us, He sees us clad in the perfect righteousness of the Lord Jesus Christ so:-

'When Satan tempts me to despair,
And tells me of the guilt within,
Upwards I look and see His face
Who made an end of all my sin.

Because the sinless Saviour died,
My guilty soul is counted free;
For God the Just is satisfied
To look on Him and pardon me.'
Charitie Bancroft

Steve

Christians are commanded by Lord to crucify the flesh, daily reckon ourselves dead to sin, alive in Christ...

Act of our will, and that we have to choose to walking in the HS, or in ourselves...
IF/since God wants us to daily commit to Him and allow Him to live in and through us ...

Wouldn't that assume that we still have old nature trying to "wake up" in us any time?
 

freeatlast

New Member
Its a Parable of Jesus , and those always have a main point that he was teaching through the parable...

main point is that God is our father, and that He loves His own people unconditionally, and that A Christian saved by Him will still be his own child, free to come back to be restored and reinstated, as he always has an "open door!"

No the parable says the son was lost.
 

JesusFan

Well-Known Member
No the parable says the son was lost.

the Son though t that the father would take him back as one of his "hired hands", but Is father welcomed Him back as His Son!

Point is God eternally loves those in Son relationship to him, ansd that His own will eventually come baCK TO gOD TO BE CLEANSED AND RESTORED, BUT MAKE GREAT REALLY DIRTY FIRST!
 

freeatlast

New Member
the Son though t that the father would take him back as one of his "hired hands", but Is father welcomed Him back as His Son!

Point is God eternally loves those in Son relationship to him, ansd that His own will eventually come baCK TO gOD TO BE CLEANSED AND RESTORED, BUT MAKE GREAT REALLY DIRTY FIRST!

He was lost!Read the text! The Greek word is the word used for unsaved! It is speaking about Israel not a Christian. They are always His children by calling even when they are lost.
Look at Luke when it calls someone their sheep when they were lost.
And when he cometh home, he calleth together [his] friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Same principle in the Parable of the prodigal. The prodigal is about ISRAEL! Not the church or a believer who turns to sinning.
 
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JesusFan

Well-Known Member
There is no "new Israel". God made a covenant with Abraham. Israel is Israel, the church is the church.
Replacement theology is totally unbiblical.

Think those holding to that would say Church did not replace Isreal, its that the Church was in the OT, and people of God in OT, isreal, became renamed as Church in the New!

Just title for still people of God!
 

Amy.G

New Member
Think those holding to that would say Church did not replace Isreal, its that the Church was in the OT, and people of God in OT, isreal, became renamed as Church in the New!

Just title for still people of God!

The church was not in the OT. It was a mystery. It was hidden. OT saints did not not have a clue about the church.

Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Ephesians 5:32 This is a great mystery: but I speak concerning Christ and the church.
 
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