I asked you defend what I wrote about the fact that the teaching of Original Sin portrays god out to be a tyrant who who severely punishes men for doing exactly what He designed them to do.
But you said NOTHING at all about anything which I wrote. You just ran away from it. Here it is again and perhaps this time you will actually respond:
Those who hold to original sin teach that our Maker makes us "wholly" inclined to all evil and opposite to all good:
"From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions" (The Westminster Confession of Faith; VI/4).
And then when man does exactly what he was designed by God to do he is punished severely:
"...the righteous judgment of God; Who will render to every man according to his deeds...unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil" (Ro.2:5-6,8-9).
The teaching of Original Sin portrays God to be a cruel taskmaker who makes a man "wholly" inclined to all evil and then punishes him for doing exactly what he was designed by God to do!
Again, I am not going to defend my view based upon what you think I believe about this view.
Simply, God is never a tyrrant. All God does is just. To sentence people to Hell is not tyrrany and He does not have to give us any reason for punishing us. Thus, I will not defend God being a tyrrant or not, I will defend the idea that in Adam's fall we sinned all. In other words, that Adam's fall brought a curse of death and hell to every person. Yet, to nuance this as God being a tyrrant is already defining the terms against me.
The issue was the Trinity. Is it a heresy to deny the Trinity? Yes!
Is it a heresy to say that Adam's fall only impacted Adam? Yes! I am not going to make major distinctions between nuanced views on Original Sin by differentiating them between people like Wesley, Augustine, Lewis, Calvin, Edwards, or Luther. If doctrine and heresy is the issue, each of these men were orthodox. Yet, each one of them advanced Original Sin. None of them would view God as a tyrrant for punishing sin. I do not either.
Thus, I cannot defend a view you advance, only ones I advance.
Yet, in order to understand the point you are making, I kept asking you for an illustration of someone who held to orthodoxy but denied original sin. To me, this will help me understand your objection. If you object to my Reformed view of Original Sin, I will merely agree that we can disagree and still be Christians. Yet, if you are advancing a person who clearly denied all original sin, then there is a bigger issue at hand. I think you are only objecting to my Calvinistic view of original sin. Since I am not calling such objection heretical, there is no debate.