I have already explained this to you but for some reason you cannot grasp this SIMPLE truth. When a person is born of the Spirit at conception in the womb that cannot be called being "born again." After a person sins and then believes the gospel then he is once again born of the Spirit and only then can it be said that he is "born again."
You are right. No person in the womb has ever been called born again by anyone but you. This is outlandish doctrine. There is only one "new birth" taught in the Bible, not two, three, four, etc.
So no one is saying that the new birth is taking place multiple times or even twice.
You are. A man who has one wife is a monogamist. A man who has two or more wives is a polygamist. A man who believes one must get into heaven by two or more births is a....." Jesus said you must be born again. Not born again and again and again.
Let me go through this again and perhaps you will finally understand the the REgeneration refers to a "repetition of a birth." It is only the second birth by the Spirit that can be referred to a "regeneration." the first birth by the Spirit is not a "regeneration."
The word "regeneration" is translated from the Greek word paliggenesia, which is the combination of palin and genesis.
Palin means "joined to verbs of all sorts,it denotes renewal or repetition of the action" (Thayer's Greek English Lexicon).
Genesis means "used of birth, nativity" (Thayer's Greek English Lexicon).
When we combine the meaning of the two words we have a "repetition of a birth."
The only birth that can be referred to as a "regeneration" is the one that is the repetition of the first one.
Sorry to say but your explanation sounds more like the Hindu belief of reincarnation. How many times does a person have to be reincarnated before he reaches nirvana? or salvation? This is not Christianity in my view. Consider the context of John 3
(Joh 3:1) There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
(Joh 3:2) The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
--Nicodemus had heard Christ, seen his miracles, and no doubt knew in his heart that he was the Messiah. He came, wanting to know about the kingdom or eternal life. What did Jesus say?
(Joh 3:3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
--The message:
You must be born again!
--You cannot see the kingdom of God unless you are born again.
Look at Nicodemus's answer:
(Joh 3:4) Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
--Nicodemus is as confused as you are. How can he enter into his mother's womb a second time. It almost sounds like he is referring to reincarnation here. Whatever, it is a clear reference to
a physical birth. How can a man be born physically twice? He cannot.
Jesus answer:
(Joh 3:5) Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
(Joh 3:6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
--There are two kinds of births. One is physical.
That which is born of the flesh is flesh. That is how we all got into this world.
The other birth is spiritual. Nicodemus, you must be born again. You have been born once (physically), now you must be born again (spiritually).
If you are born once; you will die twice.
If you are born twice you will die once.
All of mankind is born into the family of the devil. They need to be born again; born into the family of God. You have been born physically; you need to be born spiritually--born again. Titus 3:5 supports this. I know of no commentary that supports your view.
Are you really this dense or are you merely playing games in the hope that no one will notice that you continue to dodge the questions which I asked you about what you said here:
You can dispense with the name-calling.
In chapter seven Paul is giving his testimony. He is describing in his Christian life the struggle between his old nature and new nature. This is very obvious, as he says: "I do the things I do not want to do, and I don't do the things I want to do." That is what the Christian life is like often--a struggle with the flesh.
So you are saying that when Paul broke the commandment then that sin caused the death of his new nature in Christ?:
Death is separation. Sin causes separation.
Psa.66:18 "If I regard iniquity in my heart the Lord will not hear me.
If you, as a Christian have sin in your heart you have separated yourself from God and he will not even listen to your prayers until that sin is confessed and you have made things right--until your fellowship is restored.
"For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me"
(Ro.7:9-11).
Exactly in what sense did Paul die when he broke the commandment?
I have explained this to you before. This is the beginning of his testimony, right after he gives an illustration of the only reason a married woman is allowed to remarry
according to the law. The reason: her husband dies. It is an illustration. Believers are dead to the law. Paul spends seven verses giving this illustration. Then he begins by giving two or three verses which refer to his salvation, and the rest to his (and the Christian's) struggle with sin.
He was alive without the law once.
This does not point back to Adam, not to infancy, but rather to the time when he persecuted the people of God. He thought he was doing the will of God. He thought he was in the right place, right in the middle of the will of God.
(Php 3:6) Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
(1Ti 1:13) Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
These verses explain how he was alive without the law once. When he was spiritually dead, he thought he was doing God's will. The law was his life. The law gave him reason for living. He was a Pharisee and kept the law strictly.
Then sin came and he died. The law convicted him of sin.
(Rom 7:10) And the commandment, which was ordained to life, I found to be unto death.
Paul is referring to the OT
(Lev 18:5) Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
To the Jew the law was ordained to eternal life, even though it was impossible to keep. That is why they had to have The Day of Atonement.
Now he found the law to be unto death.
Now he met Christ and found salvation. The law pointed him in that direction.