[FONT="]In 1 Nephi 2:5-8, it is stated that the river Laman emptied into the Red Sea. Yet neither in historic nor prehistoric times has there ever been any river in Arabia at all that emptied into the Red Sea. Apart from an ancient canal which once connected the Nile with the Gulf of Suez, and certain wadis which showed occasional rainfall in ancient times, there were no streams of any kind emptying into the Red Sea on the western shore above the southern border of Egypt.[/FONT]
[FONT="]Second Nephi states that only the family of Lehi, Ishmael, and Zoram were left in Jerusalem in 600 b.c. to migrate to the New World. These totaled fifteen persons, plus three or four girls, or no more than twenty in all. Yet in less than thirty years, according to 2 Nephi 5:28, they had multiplied so startlingly that they divided up into two nations (2 Nephi 5:5-6, 21). Indeed, after arriving in America in 589 b.c., they are stated to have built a temple like Solomon’s. Now Solomon’s temple required 153,000 workers and 30,000 overseers (1 Kings 5:13, 15; 6:1, 38; 9:20-21; 2 Chronicles 2:2, 17-18) in seven and a half years. It is difficult to see how a few dozen unskilled workers (most of whom must have been children) could have duplicated this feat even in the nineteen years they allegedly did the work. Nor is it clear how all kinds of iron, copper, brass, silver, and gold could have been found in great abundance (2 Nephi 5:15) for the erection of this structure back in the sixth-century b.c. America.[/FONT]
[FONT="]According to Alma 7:10, Jesus was to be born at Jerusalem (rather than in Bethlehem, as recorded in Luke 2:4 and predicted in Micah 5:2).[/FONT]
[FONT="]Helamen 14:20, 29 states that darkness covered the whole earth for three days at the time of Christ’s death (rather than three hours, as recorded in Matthews 27:45 and Mark 15:33), or beyond Easter morning, which would have made it impossible for the woman at the tomb to tell whether the stone had been rolled away from its mouth.[/FONT]
[FONT="]Alma[/FONT][FONT="] 46:15 indicates that believers were called “Christians” back in 73 b.c. rather than at Antioch, as Acts 11:26 informs us. It is difficult to imagine how anyone could have been labeled Christian so many decades before Christ was even born.[/FONT]
[FONT="]Heamen 12:25-26, allegedly written in 6 b.c., quotes John 5:29 as a prior written source, introducing by the words “We read.” It is difficult to see how a quotation could be cited from a written source not composed until eight or nine decades after 6 b.c.[/FONT]
[FONT="]Quite numerous are the instances in which the Mormon scriptures, said to have been in the possession of the Nephites back in 600 b.c., quote from or allude to passages or episodes found only in exilic or postexilic books of the Old Testament. Sever examples follow.[/FONT]
[FONT="]1. First Nephi 22:15 states: “For behold, saith the prophet, the time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned.” Compare this with Malachi 4:1 (ca. 435 b.c.): “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.”[/FONT]
[FONT="]2. Second Nephi 26:9: “But the Son of righteousness shall appear unto them; and he shall heal them, and they shall have peace with him, until three generations shall have passed away.” Compare this with Malachi 4:2: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and grow up as calves of the stall.” Note the confusion between Son and Sun, which could only have originated from their similar sound in the English language.[/FONT]
[FONT="]3. 3. Third Nephi 28:21-22: “And thrice they were cast into a furnace and received no harm. And twice they were cast into a den of wild beasts; and behold they did play with the beasts as a child with a suckling lamb, and received no harm.” Compare this with Daniel 3 and 5 where such adventures befell Shadrach, Meshach, and Abednego, along with Daniel himself. It is difficult to understand how these Mormon believers could have had experiences just like those related in the book of Daniel, which was not even composed until several decades after their alleged departure for the New World in 589 b.c. (Daniel could have found written form only after the fall of Babylon to the Persians in 539 b.c., since it contains at least fifteen Persian loanwords.)