To preach the gospel is to state every doctrine contained in God's Word, and to give every truth its proper prominence. Men may preach a part of the gospel; they may only preach one single doctrine of it; and I would not say that a man did not preach the gospel at all if he did but maintain the doctrine of justification by faith—"By grace are ye saved through faith." I should put him down for a gospel minister, but not for one who preached the whole gospel. No man can be said to preach the whole gospel of God if he leaves it out, knowingly and intentionally, one single truth of the blessed God. (Charles Spurgeon, "Preach the Gospel", a message preached on August 5, 1855)
Now comes the third question, with which we are to finish WHAT IS THAT NECESSITY WHICH IS LAID UPON US TO PREACH THY GOSPEL?
First, a very great part of that necessity springs from the call itself: If a man be truly called of God to the ministry, I will defy him to withhold himself from it. A man who has really within him the inspiration of the Holy Ghost calling him to preach cannot help it. He must preach. As fire within the bones, so will that influence be until it blazes forth Friends may check him, foes criticise him, despisers sneer at him, the man is indomitable; he must preach if he has the call of heaven. All earth might forsake him; but he would preach to the barren mountain-tops. If he has the call of heaven, if he has no congregation, he would preach to the rippling waterfalls, and let the brooks hear his voice. He could not be silent. He would become a voice crying in the wilderness, "Prepare ye the way of the Lord." I no more believe it possible to stop ministers, than to stop the stars of heaven. I think it no more possible to make a man cease from preaching, if he is really called, than to stop some mighty cataract, by seeking, with an infant's cup, to drink its waters. The man has been moved of heaven, who shall stop him? He has been touched of God, who shall impede him? With an eagle's wing he must fly; who shall chain him to the earth? With seraph's voice he must speak, who shall stop his lips? Is not his word like a fire within me? Must I not speak if God has placed it there? And when a man does speak as the Spirit gives him utterance, he will feel a holy joy akin to heaven; and when it is over he wishes to be at his work again, and longs to be once more preaching. I do not think young men are called of God to any great work who preach once a week, and think they have done their duty. I think if God has called a man, he will impel him to be more or less constantly at it, and he will feel that he must preach among the nations the unsearchable riches of Christ. (Charles Spurgeon, "Preach the Gospel", a message preached on August 5, 1855)
The contemporary Doctrines of Grace preacher proclaims the Gospel to all who will listen because he is under the compulsion of God Himself. He must preach the Gospel because the Holy Spirit is leading him. As Charles Spurgeon rightly points out, the Gospel is the message of justification by faith, but it also more than that. It is nothing less than the whole counsel of God, revealed in His Word.
The preacher proclaims it freely. Bounds cannot be put on the Gospel, "for it is the power of God unto salvation to everyone who believes." In another thread a poster accused those who preach the Doctrines of Grace of telling people they have not been pre-selected. That is pure rubbish. The Doctrines of Grace preacher does no such thing. He preaches as though Arminianism was true. He knows the means of salvation is the preaching of the Word of God (Romans 10:14, 17). He delivers his message under the unction of the Holy Spirit, knowing that it is God alone who will call His sheep.
It is a shame that some posters are accurately described by the Apostle Paul:
Philippians 1:15-18 15 Some, to be sure, are preaching Christ even [m]from envy and strife, but some also [n]from good will; 16 the latter do it out of love, knowing that I am appointed for the defense of the gospel; 17 the former proclaim Christ out of selfish ambition [o]rather than from pure motives, thinking to cause me distress in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. (emphasis mine)
Evil motives should not used to impugn any minister of the Gospel, regardless of which side of the Doctrines of Grace argument he may be on. The fact is those preachers who hold to the Doctrines of Grace preach the Gospel freely and implore those who hear to be reconciled to God - all without asking them whether they are pre-selected.
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