HisWitness
New Member
You will not understand me here, but who the "many" are is CONDITIONAL.
The "many" who are made sinners are those who conditionally follow Adam's example and sin. Adam introduced death, judgment, and condemnation through sin.
The "many" who are made righteous are those who conditionally follow Jesus's example and trust God as Jesus trusted God. Jesus introduced life, justification, and righteousness through faith.
It is like saying that many were made communists by Karl Marx. Karl Marx's thoughts and beliefs are not imputed to any man, but any man who follows his example and believes what he believed will become a communist.
But you can't impute sin unconditionally to all men, and then conditionally impute justification through faith to some men. You are not treating both halves of each verse equally, which is the form of argument Paul was using.
from adam to moses the people did NOT sin after the manner of adam(they had no law--where thereis no law sin is not imputed)but yet they were still sinners because they were made sinners through adam--its hard for thee to kick against the truth when it plainly states that