First, a view of Preceding Grace in contrast to the Determinist’ view which excludes any free action of the creature before salvific Grace is applied, aka – Prevenient Grace, which is not irresistible but does enables and awakens us while maintaining God’s plan of salvation which requires the genuine need for a free volitional response of faith coming from our own hearts:
(Rom 10:9) If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Note: “You” is used 4 times in this verse. I think you'll be surprised by how much "you" there is in a book that supposedly says that we do nothing.
A few notes regarding the view of Prevenient Grace:
“It exists prior to and without reference to anything humans may have done. As humans are corrupted by the effects of sin, prevenient grace allows persons to engage their God-given free will to choose the salvation offered by God in Jesus Christ or to reject that salvific offer.”
"...the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."
"The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God; wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing [preceding] us, that we may have a good will, and working with us, when we have that good will"
Prevenient grace elicits, "...the first wish to please God, the first dawn of light concerning His will, and the first slight transient conviction of having sinned against Him."
“God has initiated salvation through prevenient grace, and while human beings still maintain God-given free will to respond to that initiative, salvation is still initiated (and ultimately activated), by God, through justifying grace.”
Prevenient Grace:
John 12:32: "And I, if I am lifted up from the earth, will draw all peoples to Myself. ”
Romans 2:4: "...the goodness of God leadeth thee to repentance..."
Philippians 2:12-13: "...work out your own salvation with fear and trembling. For it is God that worketh in you according to his good pleasure, both to will and to do."
1 John 4:19: "We love him, because he first loved us. "
Titus 2:11: "For the grace of God that brings salvation has appeared to all men."
Second, this brings us to another doctrine of Calvinism that would be within a “hairs breadth” of the truth – The Calvinist doctrines focusing on “Divine Sovereignty” but projecting “Deterministic” Divine Sovereignty rather than a view of “Providential” Divine Sovereignty.
Providential Sovereignty:
God prepared the “Way of Salvation” (WOS) from before the foundation for all His creatures. He exercises control and guardianship or maybe better described as management over the WOS through perfect and righteous judgment (Deut 32:4). His grace is genuinely offered to all men and none have an excuse not to respond to His influences (Rom 1:20) - As well it is His will that all men be saved and He is longsuffering in His work to draw us in our love of the “Truth” (2Pet 3:9) which He reveals to all and judges thereby, but He does not deterministically cause them to love the Truth, what He does do is provide the means for the WOS and manage this for all His Divinely designed volitional creatures - IOW’s He is “Providentially Sovereign” not “Deterministically Sovereign” over the world He created.
All God’s ways are judgment in Truth. With truth in judgment comes responsibility and therefore the *genuine ability of His Divinely Designed creatures who gained knowledge and reason to respond to His drawing. God set forth a condition upon all His creatures to accept His free loving offer of grace which is His WOS: Gen 3:22 “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, *lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:” – God providentially placed a Mediator (Jesus Christ/The Word/The Light of the Truth) into all the world over which He is Sovereign and by which His judgment comes after the “counsel” of His will:
Eph 1:6-13
(6) To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
(7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
(8) Wherein he hath abounded toward us in all wisdom and prudence;
(9) Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
(10) That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
(11) In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
(12) That we should be to the praise of his glory, who first trusted in Christ.
(13) In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
How does predestination along with free actions, or Divine Sovereignty and God’s Providential management by means of Prevenient Grace work together:
"It is up to God whether we find ourselves in a world in which we are predestined, but it is up to us whether we are predestined in the world in which we find ourselves." ~ William Lane Craig
Interesting isn’t it, that all the Calvinist boxed-in interpretations of scriptures which they attempt to force fit into their Deterministic systematic theology would not even be necessary with just a couple of reasonable minor adjustments regarding Divine Sovereignty and the means of Divine Grace! So yes, one might conclude the Calvinists are within a hairs breadth of the truth.
(Rom 10:9) If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Note: “You” is used 4 times in this verse. I think you'll be surprised by how much "you" there is in a book that supposedly says that we do nothing.
A few notes regarding the view of Prevenient Grace:
“It exists prior to and without reference to anything humans may have done. As humans are corrupted by the effects of sin, prevenient grace allows persons to engage their God-given free will to choose the salvation offered by God in Jesus Christ or to reject that salvific offer.”
"...the divine love that surrounds all humanity and precedes any and all of our conscious impulses. This grace prompts our first wish to please God, our first glimmer of understanding concerning God's will, and our 'first slight transient conviction' of having sinned against God. God's grace also awakens in us an earnest longing for deliverance from sin and death and moves us toward repentance and faith."
"The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God; wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing [preceding] us, that we may have a good will, and working with us, when we have that good will"
Prevenient grace elicits, "...the first wish to please God, the first dawn of light concerning His will, and the first slight transient conviction of having sinned against Him."
“God has initiated salvation through prevenient grace, and while human beings still maintain God-given free will to respond to that initiative, salvation is still initiated (and ultimately activated), by God, through justifying grace.”
Prevenient Grace:
John 12:32: "And I, if I am lifted up from the earth, will draw all peoples to Myself. ”
Romans 2:4: "...the goodness of God leadeth thee to repentance..."
Philippians 2:12-13: "...work out your own salvation with fear and trembling. For it is God that worketh in you according to his good pleasure, both to will and to do."
1 John 4:19: "We love him, because he first loved us. "
Titus 2:11: "For the grace of God that brings salvation has appeared to all men."
Second, this brings us to another doctrine of Calvinism that would be within a “hairs breadth” of the truth – The Calvinist doctrines focusing on “Divine Sovereignty” but projecting “Deterministic” Divine Sovereignty rather than a view of “Providential” Divine Sovereignty.
Providential Sovereignty:
God prepared the “Way of Salvation” (WOS) from before the foundation for all His creatures. He exercises control and guardianship or maybe better described as management over the WOS through perfect and righteous judgment (Deut 32:4). His grace is genuinely offered to all men and none have an excuse not to respond to His influences (Rom 1:20) - As well it is His will that all men be saved and He is longsuffering in His work to draw us in our love of the “Truth” (2Pet 3:9) which He reveals to all and judges thereby, but He does not deterministically cause them to love the Truth, what He does do is provide the means for the WOS and manage this for all His Divinely designed volitional creatures - IOW’s He is “Providentially Sovereign” not “Deterministically Sovereign” over the world He created.
All God’s ways are judgment in Truth. With truth in judgment comes responsibility and therefore the *genuine ability of His Divinely Designed creatures who gained knowledge and reason to respond to His drawing. God set forth a condition upon all His creatures to accept His free loving offer of grace which is His WOS: Gen 3:22 “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, *lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:” – God providentially placed a Mediator (Jesus Christ/The Word/The Light of the Truth) into all the world over which He is Sovereign and by which His judgment comes after the “counsel” of His will:
Eph 1:6-13
(6) To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
(7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
(8) Wherein he hath abounded toward us in all wisdom and prudence;
(9) Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
(10) That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
(11) In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
(12) That we should be to the praise of his glory, who first trusted in Christ.
(13) In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
How does predestination along with free actions, or Divine Sovereignty and God’s Providential management by means of Prevenient Grace work together:
"It is up to God whether we find ourselves in a world in which we are predestined, but it is up to us whether we are predestined in the world in which we find ourselves." ~ William Lane Craig
Interesting isn’t it, that all the Calvinist boxed-in interpretations of scriptures which they attempt to force fit into their Deterministic systematic theology would not even be necessary with just a couple of reasonable minor adjustments regarding Divine Sovereignty and the means of Divine Grace! So yes, one might conclude the Calvinists are within a hairs breadth of the truth.