I did respond to it - pointed out that you used tortured logic and eisegeted into the text all that you "wished it had said" without actually showing that any of your ideas were in fact IN the text itself about wee-day-1 being the new 4th commandment Sabbath or EVEN that week-day-1 is the Lord's Day.
Surely you "noticed".
Indeed you "inferred" a lot - but never showed that the text supported your highly creative, imaginative "out of whole cloth" inferences. So it was stuck at the point of blatant eisegesis.
And there "again" failed to show how a new Testament writer and Apostle such as Peter takes "this is the Lord's doing it is marvelous in our eyes" - then finally comes up with the missing-link statement "week day 1 is the Lord's Day" or "week-day-1 is the new 4th commandment Sabbath replacement" or any such thing.
BY CONTRAST
when you looked for near-NT authors that DID believe something like that - you show how they say - pretty much as you would.
So it is not as if these writers simply did not know how to say it when they actually believe it.
Thus the silence of the NT writers in making your claims by contrast to the loud insistence of it by other writers - who actually believe what you believe - is pretty hard to ignore.
Thus you keep "missing the point" but this is the elephant in the living for your eisegesis of Ps 118 and trying to put words into Peter's mouth.
in Christ,
Bob
Is this the best you have in a way of response???????? weak!
The Prophetic Sabbath
This is the day which the Lord hath made: we will rejoice and be glad in it
– Psa. 118:24
Not only does the Old Testament provide a precedence in a shift from the seventh day Sabbath under the “old” covenant to a first day Sabbath under the “new” covenant in the very nature of the Sabbath law, in the Messianic Feast Sabbaths, Deuteronical Messianic type Sabbath, but also in the Messianic prophecy of the Old Testament.
Psalms 118:20-24 is clearly Messianic in nature and predicts the establishment of the first day of the week Sabbath as a memorial by God to commemorate the resurrection of Jesus Christ.
For example, in verses 20-21 the very subject is the “gate” of salvation:
This gate of the Lord, into which the righteous will enter, I will praise thee: for thou hast heard me, and art become my salvation – vv. 20-21
This “gate” is identified as “thou” or as stated in the New Testament “I am the door.”
The next two verses describe how the Lord became his salvation. Psalm 118:22-23 is directly quoted in the New Testament five times. In all five times it is directly applied to the death and resurrection of Jesus Christ (Mt. 21:42; Mk. 12:10; Lk. 21:17; Acts 4:10-11, 1 Pet. 2:7). Hence, there is no question it is a Messianic prophecy and directly applied to the death and resurrection of Jesus Christ.
In Psalm 118:22 we have the phrase “the stone which the builders rejected” which is interpreted by Christ to refer to his own death at the hands of the religious leaders of Israel. In the parable of the vineyard this is directly applied to the slaying of the only son of the Master of the vineyard (Mt. 21:42; Mk. 12:10; Lk. 21:17). This is directly quoted by Peter in Acts 4:11 as the response of the Jews to their Messiah IN CONTRAST to God raising him from the dead (Acts 4:10).
In Psalm 118:22-23 the phrases “become the head of the corner” and “this is the Lord’s doing” describes God’s response to the rejection and slaying of His Son by Israel.
They rejected him by killing him but God vindicated and established him by raising him up from the grave.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
This is the stone which was set at nought of you builders, which is become the head of the corner.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved
. – Acts 4:10-12
However, this was the predicted response by God to their rejection and slaying of his Son. Not only is the resurrection “is the Lord’s doing” but “this is the day the Lord hath made and we will rejoice and be glad in it.”
The Hebrew term translated “made” is the very same Hebrew term used in the Deuteronical redemptive account of the fourth commandment that is translated “
keep the Sabbath.” Therefore, Psalm 118:24 “is the day the Lord hath made to be [kept] observed” is the idea not only conveyed by this term but by the remaining words of this verse. The remaining words provide a description of how it is to be observed – “we will rejoice and be glad in it.”
David is predicting that the resurrection is the Lord’s doing as well as the establishment of the resurrection day as a Sabbath to be observed. The message of the Psalmist is that the significance of this “day” is what the Lord did on this day.
The seventh day Sabbath is a “sign” under the “old” covenant of Law without Christ that commemorates the old creation defiled by sin.
The first day Sabbath is a sign under the “new” covenant as a cause of rejoicing and gladness inclusive of Christ’s redemption of fallen man from sin and writing of the law upon the hearts of men looking forward to an eighth day millennium or eternal Jubilee in a sinless heaven and earth.