BobRyan
Well-Known Member
My view was made clear from the start -
you said --
And then I said -
Now the objective unbiased reader is going to assume that
1. you know exactly what you mean when you say "one's faith produces obedience and good works, which obedience and works are defined by James to be a justification of the true believer's said confession."
2. And they know what "perfect agreement" means.
3. And they will find it in my statement "And Romans 2 is in perfect agreement with James 2 and also your statement on justification in James 2."
So if you are sure you are not confused about your own view of James - 2 then you cannot fail to be clear about my view of Romans 2 - since I keep saying it is the same thing you are claiming for James 2.
It is not a case of future salvation or that in the future we will acquire some saving faith or saving justification -- we must already be saved by the time our name comes up in that future Romans 2 judgment or we will be declared lost.
in Christ,
Bob
you said --
Originally Posted by steaver![]()
In short...
1) one is justified by grace through faith apart from any works of the law.
2) After one is justified by grace through faith (saved), by virtue of the believer's new God given heart (born-again), one's faith produces obedience and good works, which obedience and works are defined by James to be a justification of the true believer's said confession.
And then I said -
Now there - see?
You did it again.
That was not so hard.
And Romans 2 is in perfect agreement with James 2 and also your statement on justification in James 2.
Rom 2
7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;
8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.
9 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,
10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
11 For there is no partiality with God.
12 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
Now the objective unbiased reader is going to assume that
1. you know exactly what you mean when you say "one's faith produces obedience and good works, which obedience and works are defined by James to be a justification of the true believer's said confession."
2. And they know what "perfect agreement" means.
3. And they will find it in my statement "And Romans 2 is in perfect agreement with James 2 and also your statement on justification in James 2."
So if you are sure you are not confused about your own view of James - 2 then you cannot fail to be clear about my view of Romans 2 - since I keep saying it is the same thing you are claiming for James 2.
It is not a case of future salvation or that in the future we will acquire some saving faith or saving justification -- we must already be saved by the time our name comes up in that future Romans 2 judgment or we will be declared lost.
in Christ,
Bob