I have no problem with applause, and saying it is "problematic" as I noticed one member post, is pure legalism.
This past Sunday, our offertory was a piece that would have done Trans-Siberian Orchestra proud, performed by our own orchestra. It was truly amazing, and the musicians deserved the applause they garnered, to the glory of God. ...
Because I posted applause was problematic, I will respond.
"Problematic" is NOT pure legalism.
Problematic - notty, thorny, complicated...
I used problematic in the sense that it can be a thorny issue, an divisive issue, create a place in which distraction from the main focus can occur.
Look at the posted quote above and see how that very point of distraction was made.
"It was truly amazing, and the musicians deserved the applause they garnered, to the glory of God."
I have no problem with musicians cranking out their ditties with all their might
to the honor of God. The time it takes to learn and develop a skill, such as true musicians have, is not an easy task - just as the skill of a professional painter, the oratorical abilities of a great actor, the visionary skills of the architect...
However, look at the wording of the statement. The musicians
deserved the applause. Really? Why? At that point who was getting the praise?
Were they not doing their "reasonable service?" Does the church applaud the landscaper, the painter, the carpet cleaner, the ... for doing "reasonable service?" Romans 12 is very specific in this matter. When does reasonable service "deserve" applause?
Folks, applause is praise offered to the performers. As such, the performance was applauded.
That some want to add, "to the glory of God" doesn't it make the applause any less man glorifying if it is "deserved" by man.
At that point, the worship was toward man, not God. God was not glorified, man was. By praising
the offering of humankind rather than the God of the offering.
Sort of like John, who when showed the glory of the second heaven and earth, fell down at the angel who showed him. Look carefully at the scene:
8 I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. 9 But he *said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God.”
Now I know folks were not bowing down, but they did take from the praise of God and place it upon the praise of musicians. Just as John was about to take from the praise of God and putting upon the praise of one who was also of humankind.
Folks, it is not "legalism" to state that applause can be problematic.
Just as the "amen" can be problematic when it is placed upon what is not God or in the truth of God.
When then does "Clap" become acceptable.
Let me give this scenario as ONE example.
Pretend you are destitute, and are about to eat the last noodle out of the Romain Noodle box that you have survived on the last three days.
A knock on the door brings fear that the debt collector has come to remove you from what little shelter you have.
Tepidly opening the door, you find glaring light of a camera, balloons, and a man handing you the check as winner of the large sweepstakes - you are now rich.
What is your reaction?
In joy you slap your hands together in a clasp showing thankfulness (Hebrew clap - for the word is in this manner a clasping as one grabbing hold of a bond slave, slapping a tent peg into place, hitting one up side the head so to speak). Surprise, joy, wonder, amazement - all giving out signs of great delight through body language.
But is there applause coming from you? no
Now apply that scene to John's reaction to the glory he was revealed.
Apply that to the amaze, wonder, joy, that should be a part of the worship - not human generated self imposed, but that as a reflection of what God bestows.
Applause can be problematic - and that statement is not "legalism."