Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.I have asked you two questions in my post #82 which you totally ignore. I will pose them again:
Now you answer some questions instead of asking them!
Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The question is not germane to the passage. It is like reading Romans 1:18-19, a description of the depravity of man, and then asking: "Are you saying the spiritual gifts are not for today?" What do the spiritual gifts have to do with the depravity of man.Originally Posted by DHK
And then, as I have previously posted, here:
These events have yet to occur:
What are the events mentioned:
--to finish the transgression.
--to make an end of sins
--to make reconciliation for iniquity.
--to bring in everlasting righteousness.
--to seal up the vision and prophecy.
--to anoint a most holy place. (vs. 24)
I will respond with one simple question: Are you saying the death of Jesus Christ on the Cross accomplished NOTHING?
So likewise, what does the death of Christ, and his accomplishments have to do with this eschatological passage? Nothing!
First, context: Realize that Daniel is writing this book. He is writing to the Jews. That is his audience. He is not writing about Gentiles and their salvation, he is writing concerning the Jews.
Verse 24:
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
70 weeks are 490 years, or 70 weeks of 7 years. They are determined upon THY people (the Jews), and THY holy city (Jerusalem).
--Something will bring about or finish their transgressions,
and it will finish THEIR sins.
It will make a reconciliation for THEIR iniquity.
It will bring in everlasting righteousness.
It will anoint the most holy.
And the vision and prophesy will be sealed up.
All of the above has not yet happened. It did not happen at the cross. The sins and transgressions of the Jews have only been increasing. They have not been reconciled to their Messiah. There is no holy place to be anointed. And certainly everlasting righteousness is not present!
Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
7 + 62 = 69 which is 483. This has already been calculated by various scholars to be dated right to 33 A.D. which is the death of Christ, the end of the 69th week, which is what is meant by "after" or "at the end of" the 69th week.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
--See above.
It simply says "Messiah shall be cut off." It does not give any of his blessings. That is not the purpose of this passage.
Then immediately it says: "The people of the prince that shall come shall destroy the city." He said "the people...shall destroy the city. That is the Roman armies, which they did in 70 A.D.
The prince to come is a foreigner (of the people that came to destroy). When he comes, then the end shall come with a flood (or destruction like a flood) and the end of the war.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
--It is that prince, otherwise known as the Antichrist, or the man of sin, who will confirm the covenant with many (the Jews) for one week (Daniel's 70th week). In the middle of the week, he shall desecrate the Temple, and all sacrifices shall cease. The Temple will become "desolate." Then the end shall be. (Christ shall come and put an end to all things). Israel shall be saved.
Another non sequitor. See my answer above about Romans 1:18-29.Originally Posted by DHK
All these events have to do with the Jewish people.
All these events will take place within that 70th week.
--All of these are phrases taken from the passage (9:24-27)
The passage is directed to the Jews. Christ did not bring in everlasting righteousness, did he? Is the reign of ISIS in Syria "everlasting righteousness"? Has he made an end of the sins and transgressions of the sins of the Jews, or are they increasing?Was righteousness imputed to you because of your "faith in Jesus Christ" Is that righteousness everlasting or does it come and go?
More directly.
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: