Featured Dispensationalism?

I notice some people do not like it.....
http://www.semperreformanda.com/the...ninety-five-theses-against-dispensationalism/

 

I do not have any particular labels but I do fall into the dispensational theology. There is a distinct difference between Israel and the church. Any theology that ignores that will be wrong. There are only seven years of tribulation and that time period is a period of the wrath of God. Therefore it is not possible that the church be involved in the tribulation because of its nature. The church was not created to suffer the wrath of God.

Elect Israel rejected the Messiah and now the church (completely distinct from National Israel) is the current conduit by which God reveals Himself to the world. When God is done with the church (age of the Gentiles Romans 11:25) He will continue to fulfill the unconditional covenants (Abrahamic & Davidic) with Elect National Israel which are everlasting covenants.

This is not exhaustive but a general overview.

 

It's blasphemy. It declares that the children of Satan (John 8:44) are God's elect and that followers of Jesus are just a parenthetical diversion in God's redemptive plan.

 

I don't see the relevancy of your questions. Nor, do I think John is vague about the answers to your questions.

 

There are two Israels, one carnal and one spiritual. Part of carnal Israel is of Satan. All of spiritual Israel (the Saints) is of God. All Jews (and carnal Israel), not just Pharisees, who reject Jesus are of Satan. Jesus told the Jews "If God were your Father, you would love me."

Dispensationalists believe that carnal Israel is the Israel of God. But, Paul points out that not all Israel has been saved, but only a remnant. So, has God's word to Israel failed? No, because not all Israel is Israel, Paul, not I, explains. Not all carnal Israel is the Israel of God.

 

I follow dispensational theology, Smythy, it's blasphemous to call it blasphemous!
Dispensational theology is bit hard to define because it can mean different things to different people; Just like other theologies, there are different definitions even among by those who adhere to the system.

With out a doubt, the chief emphases which define Dispensationalism are the Church and Eschatology.
Most other doctrines (e.g. Christology, anthropology...) are indistinct from other theologies.

A flexible definition might include:

• the authority of Scripture,
• the presence of dispensations,
• the uniqueness of the Church,
• the practical significance of the universal Church as opposed to just the local church,
• the significance of biblical prophecy,
• futurist premillennialism,
• an imminent return of Christ.

Rob

 

Post #5, Revmitchell, does a good job of defining Dispenstationalism. I easily defined it in one sentence, post #6.

(Revmitchell accuses opponents of ignoring "a distinct difference between Israel and the church". Dispenationalists ignore there is a distinct difference between carnal Israel and the Israel of God.)

 

Could you elaborate?

 

I haven't read Scofield's works for a long, long time, they're old and dated but the quote below provides a base source for the what Smyth writes about above.

From Dr. C.I. Scofield's Question Box (1917)

What is the “Israel of God” in Galatians 6:16?
In this passage the heart of the apostle turns for a moment from the Church, in which believing Jews and believing Gentiles alike become “new creatures,” to God’s ancient people, the Jews, who are always “the Israel of God.” It may be added that elsewhere (Rom. 9:10) Paul distinguishes between the true spiritual Israel and the Israel made up of the mere literal descendants of Jacob. All Jews belong to the latter; believing Jews only to the former (Rom. 2:28, 29; Rom. 9:6–8).
​

Rob

 

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In other words, Scofield says that “the Israel of God" is not "the true spiritual Israel". :/

 

Do not care to enter into discussion, just wanted to suggest an approach. You will find misleading/false statements from opponents of all positions I'd guess. Read from the horses mouth not what is left after someone digests things for you.

FYI: Scofield made some vague statements/mis-statements that led some to say he held to multiple paths to salvation, but in later writings made it quite clear that there was only one way of salvation.

 

Exactly