The problem, as I see it, is that you want to ignore the plain reading of Scripture to reinforce your own doctrine.
That is precisely my charge against your position.
There are a few places in Scripture that equate the Church with the Kingdom, the Body of Christ, etc. You don't like it, so you explain away the plain teaching of Scripture.
Don't generalize, be specific! If you be specific we will see how your argument holds up.
The signers of the Second London Confession were very careful in their definition of the Church Universal.
"The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that filleth all in all."
He ignores the context, which very carefully denies the existence of a present universal invisible church consisting of all the elect on earth.
Thus they said that one cannot know, for certain, the members of the Church Universal; only God knows, which seems to be a commonsense declaration. A good number of Baptist pastors signed both the first and second confessions, which would seem to indicate they saw the second as a fuller, not contradictory, statement of their faith.
This is consistent with their doctrine set forth in their associational minutes.
Now, I know that you believe that the Baptists began to slip into apostasy between the first and second London confessions. So be it.
Absolutely true!
I would recommend a reading of John Dagg on this topic. For him, the Church Universal is not invisible (except as it applies to the departed).
"Theological writers have maintained the existence of what they call the Visible Church Catholic, consisting of all who profess the true religion. They regard this as distinct from the body of true saints, which they designate the Invisible Church. The propriety of this designation we have denied, on the ground that true religion is visible in its effects. But the question as to the propriety of the names used to designate these bodies, is altogether different from the question whether these bodies actually exist. We have maintained the existence of what theological writers have called the Invisible Church, consisting of all who are spiritually united to Christ. Is there another body consisting of all who profess the true religion?
There is the problem - terminology! What Reformed Catholics call the universal invisible church the Bible teaches is the combination of the family and kingdom of God.The absolute evidence that our position is true and theirs is false is that their definition repudiates the Biblical fundamentals of salvation.
They have no modus operandi to place believers into their universal invisible church prior to Pentecost. Their church cannot precede its own "foundation" that consists FIRST of apostles and then SECOND prophets (Eph. 2:20 with 1 Cor. 12:28). They confuse the baptism in the Spirit with regeneration. We are "created in Christ" not by any kind of baptism but by quickening (Eph. 2:1-10).
The issue is clear and simple:
1. Spiritual separation = spiritual death
2. Spiritual union = spiritual life and giving life is QUICKENING not baptism
Their view leaves all pre-Pentecost saints in a state of spiritual separation/death from God, without life, light, love or holiness both in life and in death simply because they confuse the church with the family and kingdom of God.
The possibility of uniting all who profess the true religion in one mental conception, and of designating them by a collective name, cannot be disputed."
The bible calls that the "family" of God united by BIRTH not by baptism - Eph. 3:15
"Saul persecuted the church, and this he could not have done if the church had been invisible. We fully admit the visibility of the church, but we distinguish between visibility and organization."
Wrong again, it is both. It is an organization as it has government, officers, ordinances, membership requirements, discipline and a mission statement. It is an organism as it is an assembly of baptized believers. This is not to be confused with either the family or kingdom of God which BOTH PRECEDE THE CHURCH AND PRECEDE THE BAPTISM IN THE SPIRIT.
Well, you need to think a little bit more.I can think of nothing to add to Dagg's observations on Scripture.
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