http://www.libcfl.org/articles/bapbride.htm
http://www.libcfl.org/articles/LUF/ch3.htm;
Presbytery Or Elders Not Essential to Church Constitution
EMDA further maintains you cannot constitute a church without the presence of an ordained minister. Apparently they believe there is some essential episcopal power flowing through the fingers of ordained men which can be obtained in no other way. Is this what Graves believed? Let him tell us.
Wherever there are three or more baptized members of a regular Baptist church or churches covenanted together to hold and teach, and are governed by the New Testament,’ etc., ‘there is a church of Christ, even though there was not a presbytery of ministers in a thousand miles of them to organize them into a church. There is not the slightest need of a council of presbyters to organize a Baptist church.
[83]
So, are we going down another rabbit trail? I don't see how this issue has any relationship to the OP? It seems now that you have adopted a divide and conquer approach instead of dealing with the evidence I just provided as logical consequential unit? Your compadres have attempted to avoid the issues by attacking the messenger and now you are trying a divide and conquer approach rather than dealing with the eight issues
AS AN INSEPARABLE UNIT set before you in post #239
Moreover, you are building a straw man argument. EMDA (Essential Mother Daughter Authority) or church authority in constitution of new churches, does not believe "there is some essential episcopal power flowing through the fingers of ordained men." That is absolutely false, as a church can directly authorize the constitution of a new church OR administer that authority through its ordained representatives, such as ordained men sent out on the mission field. Do church sent ordained missionaries represent the authority of the church in preaching the gospel, administering baptism and constituting new churches? Before you take off on this tangent and try to defend the LUF position remember that a group of people are not a church until AFTER their constitution and so it is not any usurpation of a church or its authority while it is yet unconstituted as it is not a church until after constitution. Secondly, the "ye" of the Great Commission is a horizontal authorized medium through which the Great Commission is administered to "the nations" and to "them" thus disproving the LUF theory altogether. So you have errected a straw man arguement and completely presented a false charge.
If this is an issue you want to pursue than I have written an entire book repudiating the LUF position of direct authority which can be downloaded free at:
http://victorybaptistchurch.webstarts.com/uploads/Church_Authority_Final_Printer_fix.pdf
As I have repeatedly told you and others, my position is not based upon Graves view (which differed from Moody, Eaton, Pendleton's and Daytons in some points) but completely upon scripture. I do not make tradition my final authority.
I would ask you to honor the rules of this forum and stay with the subject of the OP instead of trying to derail it with a completely different subject. Before defending LUF I advise you to read my book that thoroughly repudiates that position. But please start another thread if that is the rabbit trail you are now wanting to pursue.
However, neither you or anyone else has attempted to deal with the position I just set forth as a UNIT in post #239. I give you full credit that you have at least attempted to deal with individual aspects of my position, but have failed to prove your point with regard to essential aspects.
For example, your whole response falls apart due to the fact that Ephesians 2:20 and 1 Corinthians 12:28 provide a numerical order which demands the "foundation" is composed of ONLY NT. materials whereas your response hinged on including OT prophets.
Your response hinged on making the baptism in the Spirit a completed act for all the elect on Pentecost but that failed because (1) Not only do all theologians who interpret the baptism in the Spirit as being removed from "in Adam" and placed "in Christ" demand it is an INDIVIDUAL action that is repeated at the time of individual salvation (2) but the very nature of that kind of definition must be individualized at the point of time when each person is saved because prior to that exact point in time they are not "in Christ" but still only "in Adam." So it can't be compared to the action of the cross which must be a non-repeatable action, but the very application as defined by your camp demands it must be an individualized action at the point of the salvation of each individual and yet the Biblical baptism in the Spirit is impossible to apply in that manner.
Furthermore, you have not been able to overthrow the foundations of my position that are represented in the first 5 listed arguments. You have attempted to overthrow my position but have failed and the failures are specifically identified by me, which as of this date you have been unable to respond.
So now you are attempting to change the subject, depart from the OP, and start a divide and conquer approach on a completely different subject? Please start a new thread on your new rabbit trail if this is the course you wish to pursue.