No Mr. Look Down Your Nose, I mean "minimal" as you need to get a better dictionary as the term "minimal" can also be used to mean "least in amount" or "least in number" or as the Oxford Dictionary uses it "minimal amount". It is not that your definition is wrong, but it is simply not that restricted as your limited definition suggests.
Well, I'm sorry, but I don't think you really want to have the "least amount" of qualifications for church membership. I certainly don't.
Martin Marprelate said:
'Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand' (
Romans 14:4).
'These six things the Lord hates, yes, seven are an abomination to him...........One who sows discord among brethren' (
Proverbs 6:16, 19).
Your application of these verses is simply stupid!! No one is judging anyone's PERSON. [/QUOTE]
I didn't say you were judging anyone's PERSON. But you are judging your fellow Christians, refusing them church fellowship and assigning them PERSONALLY a subservient place in heaven.
The scriptures demand baptism prior to church membership (Mt. 28:19-20; Acts 2:41). The scriptues demand baptism is by immersion.
The Scriptures demand quite a few things. In particular they demand love between Christians.
The Scriptures define what is and what is not a NT Church by both precepts and examples.
You keep saying this. Where do you actually find in the NT someone debarred from membership of a church because his baptism is felt to be faulty?[/QUOTE]
In reality you are judging God and His standards as optional and non-essential.
What I am doing is not judging another Christian because of an outward ordinance. Once again,
'Man looks at the outward appearance, but the LORD looks at the heart.' When you have solved all the problems with Baptist churches, then perhaps you will be justified in despising others who do not keep your shibboleths, but not until.
It is not judging a person by defining true and false baptism.
True. Every Baptist does this.
It is not judging any person by defining what is a true or false church. It is not judging anyone's person by refusing to fellowship with them in what scriptures clearly do not teach but condemn.
No one is suggesting that Baptists should fellowship with paedobaptists 'in' infant baptism. That is crazy talk. But to rend the body of Christ over an outward ordinance is schismatic.
The UIC is nothing but a doctrine of discord among professed brethren and always has been and always will be because it is unbiblical.
If by UIC you mean 'unity in Christ,' then I agree with you. Our unity is in the Gospel.
You have presented Matthew 28:18-20 as the Great Commission, and it is. But there are several other verses that are equally part of the commission: Mark 16:15-16; Luke 24:46-48; Acts 1:8. Witnessing to Christ and preaching the Gospel are a greater part of the Commission than baptism since without the preaching of the Gospel, baptism has no purpose. Indeed, Paul said,
"For Christ did not send me to baptize, but to preach the Gospel" (1 Corinthians 1:17).
If you look through the book of Acts, you will find that the preaching centres upon Jesus of Nazareth as the Christ (eg. Acts 2:26; 4:10; 5:42; 9:22, 34; 10:36; 17:3 etc.). That is, that He is the One spoken of in the Scriptures (eg. John 1:45; Mark 1:2; Luke 4:17-21; Acts 8:32-35; 10:43); that He is the Son of David (eg. Matthew 15:22; 21:9; Mark 10:48; 11:10; Acts 13:23), and the Son of God (eg. Matthew 14:33; John 1:49; 9:35-37); that He has risen from the dead (eg. Acts 2:32; 10:40; 13:36-37; 17:31), and that in Him alone is the forgiveness of sins (eg. Matthew 9:6; Acts 10:43; 13:38-39).
If we look at the letter of 1 John, we see four strands of Christian profession:
1. Belief in Jesus of Nazareth as the Christ who has come in the flesh (eg. 2:2-23; 3:23; 4:15; 5:1).
2. Belief in His sacrificial death eg. (2:2; 4:10, 14)
3. Love for the brethren (eg. 3:11-18; 4:7-19).
4. A firm commitment to moral righteousness (eg. 1:5-7; 2:3-6; 3:3, 11-18; 4:7-12; 5:2-3).
Unity between churches does not depend upon an outward ordinance, as important as that is, but on a shared Gospel, and the sad fact is that many churches, including many Baptist ones, fail at that very point.