You do know that view would be regarded by the Historical Church as being Major Heresy. correct?No. The second coming had already occurred.
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You do know that view would be regarded by the Historical Church as being Major Heresy. correct?No. The second coming had already occurred.
You do know that the term does not refer to what was stated will be done right now, but that when it all starts to happen, will be done quickly?And what is it you're attempting to 'shoe horn' into the text by reading 'thousands of years and still waiting' into these plain words?:
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;,,,,,,, Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand. Rev 1: 1, 3
I come quickly: hold fast that which thou hast, that no one take thy crown. Rev 3:11
Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. Rev 12: 12
And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.,,,,,,,,,, And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.,,,,,,,, Behold, I come quickly; and my reward is with me, to render to each man according as his work is.,,,,,,,,,,,,,, He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus. Rev 22:7,10,12,20
That is a good breakdown, as there are more than just those holding as Scofield did in Dispy theologyNow that is an interesting question, and worthy of some discussion. When we say we (or someone else) is a "dispensationalist" what do we really mean by that?
I have often separated dispensationalists by the number of dispensations they see.
The "Ultras" see more dispensations just in the book of Acts than most see in the whole bible. Church started in Acts 28. Paul not like other Apostles. Reject believers Baptism. (Bullinger, Welch, et al)
The "Hypers" divide the book of Acts, but not always in the same places (Acts 9 or Acts 13). (O'Hair, Baker, Stam, Ruckman? Larkin? - the last two are included only due to their "many different plans of salvation" position)
The "classic" dispensationalists are of the Darby/Scofield type, seeing 7 (or 8 if you include Eternity) dispensations. (Walvoord, Ryrie)
Then there are the "limited" or 4 dispensation adherents, lumping Innocence, Conscience, Government, and Promise as a single "Patriarchal" dispensation.
And now we see a new "Progressive" dispensationalism which tries to reconcile the "parenthesis" issues and provide a clearer link between the Old and New Covenants (one Covenant with a partial fulfillment now and a complete fulfillment later). (Blaising, Bock)
Then there is the minimalist (kind of like me) who see the Old Testament era, the New Testament era, and the Kingdom era. (Historic Chiliasm: Papias, Justin Martyr, Irenaeus of Lyons, et al)
Have I missed anything?
Now that's an interesting taxonomy. Ryrie only gives 4 types: ultra (or hyper, starting with Bullinger), classic (Scofield), revised (Ryrie et al) and progressive.Now that is an interesting question, and worthy of some discussion. When we say we (or someone else) is a "dispensationalist" what do we really mean by that?
I have often separated dispensationalists by the number of dispensations they see.
The "Ultras" see more dispensations just in the book of Acts than most see in the whole bible. Church started in Acts 28. Paul not like other Apostles. Reject believers Baptism. (Bullinger, Welch, et al)
The "Hypers" divide the book of Acts, but not always in the same places (Acts 9 or Acts 13). (O'Hair, Baker, Stam, Ruckman? Larkin? - the last two are included only due to their "many different plans of salvation" position)
The "classic" dispensationalists are of the Darby/Scofield type, seeing 7 (or 8 if you include Eternity) dispensations. (Walvoord, Ryrie)
Then there are the "limited" or 4 dispensation adherents, lumping Innocence, Conscience, Government, and Promise as a single "Patriarchal" dispensation.
And now we see a new "Progressive" dispensationalism which tries to reconcile the "parenthesis" issues and provide a clearer link between the Old and New Covenants (one Covenant with a partial fulfillment now and a complete fulfillment later). (Blaising, Bock)
Then there is the minimalist (kind of like me) who see the Old Testament era, the New Testament era, and the Kingdom era. (Historic Chiliasm: Papias, Justin Martyr, Irenaeus of Lyons, et al)
Have I missed anything?
This is actually a terrible indictment of the preterist movement. One can be a preterist and yet a hideous apostate such as Tom has mentioned here. Why? Any system that allows a hermeneutic of "spiritualizing" makes man the authority rather than the Word of God.First of all, I would say that last quote could be used for you as well.
Second,"you preterists" needs addressing. It is as if all preterists are alike. We are not alike. There are some who call themselves that who deny the deity of Christ, the Incarnation, etc. It is a wide spectrum. But so is dispensationalism. It would, likewise, be rude of me to say "you dispensationalists". You are all different. So why do we not deal with specifics instead of broad-brushing? I said nothing in my post to warrant this response of yours.
It's call "History." He was born Lucius Domitius Ahenobarbus. The naming convention was to include his father's family name as his middle name. "Domitius" was his biological father's family name.And you know that how?
Full Pretierism is heresy....Partial is just wrong!First of all, I would say that last quote could be used for you as well.
Second,"you preterists" needs addressing. It is as if all preterists are alike. We are not alike. There are some who call themselves that who deny the deity of Christ, the Incarnation, etc. It is a wide spectrum. But so is dispensationalism. It would, likewise, be rude of me to say "you dispensationalists". You are all different. So why do we not deal with specifics instead of broad-brushing? I said nothing in my post to warrant this response of yours.
Certainly - as we read the Gospels & Acts we see the prophecies of Jesus perfectly fulfilled. Then, of course, we see the Olivet prophecy fulfilled in detail, in Acts & in the AD 70 destruction where the prophecies of Mat. 24, Mark 13, Luke 21 were repeated in his Revelation to John, were fulfilled.the Lord always fulfilled His prophecy in a literal manner, correct?
Yes. Hard for preterists and others who like "spiritual interpretation" to handle that, but it's true.
Somebody did tell the Jews. Not the exact date, but the signs accompanying the event. It is all right there in Matthew ... typos deleted
These verses in Hebrews cannot refer to the locale you are attempting to reference
Revelation 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
...and serve him day and night in his temple:
HankD
ALL of the OT prophecies concerning first coming of jesus were fulfilled literally correct? So why not the rest of them also then?Certainly - as we read the Gospels & Acts we see the prophecies of Jesus perfectly fulfilled. Then, of course, we see the Olivet prophecy fulfilled in detail, in Acts & in the AD 70 destruction where the prophecies of Mat. 24, Mark 13, Luke 21 were repeated in his Revelation to John, were fulfilled.
However, if you mean that Jesus in his life fulfilled the OC prophecies in a literal manner, that can be challenged, when we look at the prophecies quoted in their OC context. We should, of course accept the inspired report of the fulfillment in & by Jesus.
e.g.
Mat. 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.How did Jesus fulfill vs 15 & 16 before he was a toddler? The kingdoms in question were Syria & Ephraim. Yet Isa. 7:14 was indeed wonderfully & literally fulfilled.
Isaiah 7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
Yes, we do like "spiritual interpretation." "Literal interpretation" is an oxymoron, as if interpretation is applied, it means the literal reading is not accepted.
Did Jesus encourage spiritual interpretation? Certainly!
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
.....
63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Fulfillment within the lifetime of this generation.
You are confusing the New Heaven & New Earth after the Lord's coming for resurrection & judgment at the end of the Gospel age,
with
the believers in heaven during the Gospel age.
Day & night continue on earth during the Gospel age, though presumably not in heaven.
The Hebrews quotes apply - see also references to the heavenly hope of the Patriarchs.
ALL of the OT prophecies concerning first coming of jesus were fulfilled literally correct? So why not the rest of them also then?
So please help clear up the confusion.Revelation 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
You are confusing the New Heaven & New Earth after the Lord's coming for resurrection & judgment at the end of the Gospel age,
with
the believers in heaven during the Gospel age.
Day & night continue on earth during the Gospel age, though presumably not in heaven.
The Hebrews quotes apply - see also references to the heavenly hope of the Patriarchs.
They are, called His second coming yet to happen!If "ALL of the OT prophecies concerning first coming of jesus were fulfilled literally" then there are no "rest of them."
They are, called His second coming yet to happen!
The Second Coming will be a literal and physical one, as all eyes shall see Him!There is a vital passage in Revelation, not yet mentioned on this thread, that blows full preterism out of the water, and that is the description of the risen Christ in Ch. 1:
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
What happened when John saw this risen and glorified Christ? "I fell at his feet as dead." What happens when this Christ of glory comes to earth? His very coming will destroy the Antichrist: "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming" (2 Thess. 2:8).
The Christ of the preterists who supposedly came to earth in AD 70 did not resemble the Christ of Rev. 1 in the slightest. The Revelation Christ is full of power and glory so that people faint to see Him. The supposed Christ of the preterist second coming was "spiritual" and invisible. The Christ of the Bible is physical forever, and can be seen, touched and worshipped.
When did the Second Coming Happen then? and how would you expalin us being glorified then, and that there were things said yet to come?Its an interesting discussion. I don't expect everyone to be convinced by my arguments, but I do appreciate it when there are serious counter arguments.
What I don't appreciate is the sort of one line comment that makes a trivial objection, & then another, but never thinks through the argument, nor makes any sort of real point.
I know people already with deep & well reasoned convictions will be unlikely to change, & will be ready to give a defence.
I believe the partial preterist position is the only line that gets to grips with the text as specific prophecy. In my view PPism allows an Gospel age amil application/interpretation of Revelation as it makes the whole book relevant to the church throughout the Gospel age. However that interpretation however well stated, as by Martin, isn't really an interpretation of the text, but is a general application. We can, of course, apply it to ourselves in our own situation, as Christians have down the ages.
But I haven't seen a valid futurist interpretation, as it removes the book from its immediate readers, & from the church, & thus removes the promised blessings - 3 Blessed ishe that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time isat hand.
I would like to see a disp interpretation of the seals. John?
I have only time for quick posts this week, since we are having a huge conference at our church and college, then "College Day" tomorrow.I would like to see a disp interpretation of the seals. John?
John has visions of the glorified Christ, but the glorious coming of the Lord in judgment, before the final coming for resurrection & judgment, will be veiled by clouds.There is a vital passage in Revelation, not yet mentioned on this thread, that blows full preterism out of the water, and that is the description of the risen Christ in Ch. 1:
13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
What happened when John saw this risen and glorified Christ? "I fell at his feet as dead." What happens when this Christ of glory comes to earth? His very coming will destroy the Antichrist: "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming" (2 Thess. 2:8).
The Christ of the preterists who supposedly came to earth in AD 70 did not resemble the Christ of Rev. 1 in the slightest. The Revelation Christ is full of power and glory so that people faint to see Him. The supposed Christ of the preterist second coming was "spiritual" and invisible. The Christ of the Bible is physical forever, and can be seen, touched and worshipped.